GIP Library icon

LOG IN TO REVIEW
About the Book


"How to Tap into the Glory of God" by Shawn Morris provides practical guidance on how to experience the presence and power of God in everyday life. The book highlights the importance of faith, prayer, and obedience in unlocking the spiritual blessings and miracles that God has in store for believers. Morris offers personal testimonies and biblical insights to inspire and empower readers to deepen their relationship with God and live a life filled with His glory.

Manny Mill

Manny Mill Manny Mill, Executive Director of Koinonia House® National Ministries (KHNM) delivers a passionate, urgent and biblically prophetic message, in English and Spanish, around the United States as he preaches the gospel – Christ, and Him crucified – in churches, colleges and universities, seminars and conferences, and behind prison walls! Koinonia House® National Ministries, Inc. is a post-prison ministry equipping the body of Christ (today’s Christian Church) to “love” their Christian neighbors coming out of prison. Manny says the reason KHNM does this ministry is not driven by need alone but because it is the biblically right thing to do. Therefore, Manny does not come to preach about KHNM, rather Manny comes to preach the gospel of redemption in Jesus Christ, which reaches across social, gender, racial, cultural and denominational barriers. Manny’s desire is to present a “colorful Bride” to Jesus, the Groom. It is this very pattern of diversity modeled by Jesus Christ that compels Manny to reach across in the same way. A self-proclaimed Biblicist, this Cuban-born evangelist possesses the unique skill of being able to adapt to any situation and audience – even Spanish! Because of Manny’s love for God’s holy written and living word - the Bible, he is able to present the gospel with clarity and an infectious enthusiasm. Manny says, “Jesus is the real deal” and therefore it is his mission to make sure that people are introduced to the gospel of Jesus Christ in every one of his sermons. Manny has come from a very colorful past life apart from Jesus. In 1986, while he was running from the FBI to Caracas, Venezuela, Manny met and trusted Jesus Christ. After surrendering his life to Jesus, he returned to the United States and served nearly two years in federal prison. In 1988, he received one of the first Charles W. Colson Scholarships awarded to ex-prisoners to attend Wheaton College. There he earned a BA in Biblical Studies (1989) and an MA in Theological Studies (1991). Manny was ordained to the work of the Gospel ministry in May 1991. The first Koinonia House®, organized in late 1990, was the result of Manny's sharing with a few others his vision and personal experience of how the local church provided spiritual and physical help to him upon his release from prison. Today’s family-home-based model of post-prison ministry was developed at the first house in Wheaton, IL, and Koinonia House® National Ministries, Inc. was formed in 1997. In addition to establishing local Koinonia House ministries, the Meet Me at the Gate™ initiative was developed to provide an opportunity for churches to meet the needs of Christian neighbors coming out of prison where the establishment of a complete house was not yet possible. Manny and his wife, Barbara are trained instructors for Prison Fellowship's In-Prison Seminars. Manny also works as an advocate for the church in prison. He challenges the church outside the prison walls to support and embrace Christian inmates while they are in prison and upon their release. He was instrumental in developing a resolution entitled The Church's Responsibility to Prisoners which was adopted by the National Black Evangelical Association, the National Association of Evangelicals, the Salvation Army and Prison Fellowship Ministries in 1997. In September 1994, he received the "Good Neighbor Award" presented annually by the DuPage AME Church in recognition of service to the community. Manny served as president of the West Suburban Evangelical Fellowship (WSEF), a local association of the National Association of Evangelicals, from 1995-1996. In August

we cannot cling to bitterness and god

Forgiveness . Even the word can make us bristle. Past wounds instinctively spring to mind, making forgiveness feel impossible (or at least unnatural). What feels natural is dwelling on the horrible things that others have done to us, rehearsing their wrongs and plotting our retaliation, if only in our imagination. I know. I have nursed my anger as I have lingered over the ways people have hurt me. A close friend who ended our long-standing relationship over a misunderstanding. A woman whom I mentored for years who slandered me to others. My husband who unexpectedly left me for someone else. The doctor whose careless mistake ended my son’s life. “We cannot hold on to bitterness and hold on to God.” I remember sitting in a counselor’s office, talking about a deep betrayal. When the counselor mentioned forgiveness, I was furious. It felt like he was suggesting I offer that person a “get out of jail free” card, which was unthinkable after all I had suffered. Just hearing the word made me angry.  Why should I forgive?  Especially when the person didn’t even seem sorry. But as my counselor unpacked the biblical principles of forgiveness, I couldn’t ignore his words. I realized I had not fully understood what forgiveness was — and what it was not. What Forgiveness Is and Is Not There are many definitions of forgiveness, but a simple one is  to surrender the right to hurt others in response to the way they’ve hurt us . Forgiveness means refusing to retaliate or hold bitterness against people for the ways they have wounded us. It is a unilateral act — not conditional on the person being repentant or even willing to acknowledge what they’ve done. Forgiveness is  not  saying that sin doesn’t matter. It is not approving of what the other person has done, minimizing the offense, or denying we’ve been wronged. Forgiveness  is  acknowledging that the other person has sinned against us and may never be able to make it right. The apostle Paul writes, “Be kind to one another, tenderhearted, forgiving one another,  as God in Christ forgave you ” (Ephesians 4:32). If God in Christ forgave us, then forgiving someone  cannot  mean diminishing the wrong they’ve done. God could never do that with sin and remain just. Forgiveness doesn’t always mean reconciliation or restoration. And it does not require restoring trust or inviting the people who hurt us back into a relationship. Forgiveness is unconditional, but meaningful reconciliation and restoration are conditional (in the gospel and in human relationships) on the offender’s genuine repentance, humble willingness to accept the consequences of his actions, and a desire by both parties to work on the relationship. Forgiving people also doesn’t mean they won’t experience consequences for their sin. When we forgive them, however, we leave those consequences to God, who says, “Vengeance is mine, I will repay” (Romans 12:19). This doesn’t mean we may not pursue legal action, if warranted, against someone who has hurt us. In certain circumstances, that may be vital for the rehabilitation of the offender or for protecting other potential victims. Forgiveness is costly. In the Bible, it involves shedding blood (Hebrews 9:22). Sacrifice. Death. Honestly, the first step of forgiveness still often feels like death. I want to cling to my right to be angry and often resent being asked to give that up. It all seems so unfair. My flesh still demands some type of retribution. My resistance shows me I need God’s help to understand forgiveness and to truly forgive. Where Do We Begin? I have often had to say,  Lord, I don’t want to forgive now, but could you make me willing to forgive? You have forgiven all my sins and I know anything I forgive others is small by comparison  (Matthew 18:21–35).  But I cannot do this without you. Please help me. Often, I have to repeat this prayer until God changes my heart. When he does, he usually helps me see the wounds of the person who has hurt me — wounds that do not diminish, justify, or excuse the offense, but that do soften my attitude toward the person. Once I am engaged in wanting to forgive, I begin the process of forgiveness by naming what has happened and all the negative repercussions from the person’s actions and words. I include everything. What I’ve lost. What’s been hard. How it’s made me feel. I want to know what I’m letting go of before I forgive so I can move forward, knowing I have counted the cost. For most offenses, forgiveness is both an initial decision to let go of bitterness as well as a long, ongoing process. When offenses come to mind and painful memories resurface, I must intentionally stop rehearsing them and ask the Lord to help me release those thoughts and practice forgiveness. Why Forgiveness Is Vital to Joy For years I didn’t realize the importance of forgiveness and somehow assumed it was optional; now I see it as a command. “As the Lord has forgiven you,” Colossians 3:13 says, “so you also  must  forgive.” So to truly forgive those who have wronged us, we must first receive God’s forgiveness, acknowledging our need before him, which empowers us to forgive others. Christian forgiveness is vertical before it is horizontal. Throughout Scripture, our Lord intertwines his forgiveness of us with our forgiveness of others (Matthew 6:14–15). And like all of his commands, it is always for our good. “Joy and sorrow often coexist, but joy and bitterness cannot.” Forgiving those who have hurt us sets us free. It keeps bitterness from taking root, bitterness that would defile us and everyone around us (Ephesians 4:31). When we cling to resentment, we unknowingly give our offender ongoing power over our hearts, which keeps us enslaved to our anger. This prison we have created pulls us away from our Lord because we cannot hold on to bitterness and hold on to God. Correspondingly, forgiving those who have wronged us releases the hold of bitterness on us. God, who has forgiven our enormous debt, gives us the power to forgive others. It is his power, not ours. This is the miracle of Christian forgiveness: when we forgive, Christ does something profound in us and for us. Those wounds inflicted by others firmly graft us into Christ, the vine, and his life flows all the more powerfully through us. The process unleashes God’s power in our lives in an unparalleled way, making forgiveness one of the most life-changing steps we ever take. Forgiveness, Freedom, and Peace Joy and sorrow often coexist, but joy and bitterness cannot. Bitterness and unforgiveness rob our lives of vitality, peace, and the refreshing joy of God’s presence. We see the power of forgiveness and grace in the lives of Joseph (Genesis 50:15–21) and Job (Job 42:7–10), who both forgave those who wronged them. And we see the hold of unforgiveness and rage on others like Joash, who murdered the priest who disagreed with him (2 Chronicles 24:20–22), and even on Jonah, who was angry at God’s compassion (Jonah 4:1–3). Being able to forgive not only changes our present; it changes our future. When we forgive, we can begin walking in freedom and joy. I don’t know where you are in your journey of forgiveness. Perhaps the wound for you is still fresh, and you need time to process all that’s happened. Maybe you’ve been holding on to bitterness for a long time, and God is asking you to let go. If that’s you, I encourage you to pray. To trust God. To forgive your offender. You won’t regret it. And after you have forgiven, after you’ve been released from the prison of bitterness, you may be amazed at how quickly God begins to flood your life with the joy and peace you lost.

Feedback
Suggestionsuggestion box
x