GIP Library icon

LOG IN TO REVIEW
About the Book


"How To Live An Extraordinary Life" by Anthony Pompliano is a practical guide that outlines strategies for individuals to achieve success and fulfillment in their personal and professional lives. The book emphasizes the importance of setting goals, taking risks, and maintaining a positive mindset to overcome obstacles and live a truly extraordinary life. Through real-life examples and actionable advice, Pompliano offers readers a roadmap to unlock their full potential and create a life of purpose and meaning.

J.I. Packer

J.I. Packer J. I. Packer comes from humble origin. Packer claims to have been born into a lower middle class family. The family lived in the central part of Gloucester, a cathedral city in the southwest of England. Packer's parents made it clear that any advanced education would depend on scholarships. Packer received the scholarships that enabled him to be educated at Oxford University. Packer endured a life-changing accident at the age of seven. On September 19, 1933, a schoolyard bully chased Packer onto the busy London Road, where he was hit by a bread van and knocked to the ground. He sustained a serious head injury and has had a noticeable dent in the side of his skull ever since. Packer has taken a range of disappointments in life in stride, and he says regarding his childhood accident that "it was part of life." Packer was converted two weeks after arriving at Oxford University as a student. Packer was raised in a nominally rather than genuinely Christian family and church. When he entered Oxford University, he thought of himself as a Christian because he had defended Christianity in intellectual debate at school. While attending an evangelistic service sponsored by the campus InterVarsity group, he realized that he was not a true Christian. By God's grace, he left the service as a believing and saved Christian. Packer served a three-year tenure as a parish minister in a suburb of Birmingham. Because Packer's primary career has been as a teacher, author, and speaker, most people think of him as an academician only. But Packer also had a brief career as an Anglican minister. Almost immediately after his conversion, Packer began a process leading to ordination in the Church of England. As he was finishing his Oxford dissertation on Richard Baxter, he began a three-year parish ministry as an Anglican curate in suburban Birmingham. Packer's first book sold 20,000 copies in its first year and has never been out of print since then. An address that Packer gave to a student group in London in 1957 caught the attention of an Inter-Varsity editor, who requested that Packer turn the address into a pamphlet. Instead, Packer worked on the material for eighteen months and handed over a book-length manuscript to the editor. The book was entitled Fundamentalism and the Word of God. Packer has published so much that it is impossible to compile a bibliography of his writings. In both his speaking and writing, Packer has followed a policy of entering virtually every door that has opened before him. The list of his publications defies tabulation, partly because of the large number of items, partly because the range of genres is so broad that it is hard to know what constitutes a publication as opposed to a privately printed document, partly because Packer has often published the same book in both the U. S. and Britain under different titles, and partly because many of his writings have been republished, sometimes with new titles. Packer is an unsung hero as well as a famous man. The fame of Packer is well attested. Typing his name into a search engine yields a fluctuating number of results day-by-day, but we can at least say that the number is well over half a million. Despite his celebrity status, however, Packer has been indefatigable in giving himself to people and projects in ways that are invisible to the public. No audience is too small for Packer, and such venues as speaking to teenagers in a living room have been a standard feature of his life. Packer believes that the most important project of his life is a book that does not even carry his name—the English Standard Version of the Bible (for which Packer served as general editor). That verdict comes from a man whose book Knowing God ranks fifth in a list of "books that have shaped evangelicals." Packer has been equally at home in the Anglican world and the nonconformist evangelical world. Among Anglicans, Packer has been an "iconic figure" who embodies the essence of Anglicanism. This is relatively unknown to "free church" evangelicals because Packer has moved with equal ease in both worlds and has been more influential in the nonconformist world (especially the Calvinistic wing). Packer has been a controversialist virtually his entire public life. Packer has said that he has "always wanted peace, and like Richard Baxter I've been involved in trouble, trouble, trouble, all the way." The "trouble" that Packer references is public controversy and attacks on him. In private conversation Packer confided to me that he has been a controversialist by necessity, not by preference. In 1991, Packer wrote an article discussing how he wishes to be remembered, and regarding his lifetime of entering controversy for the sake of truth he said that it is something that needs to be done but tends to be "barren . . . for the soul." Packer has made his mark by being a faithful steward. J. I. Packer has achieved fame and been serviceable to Christ's kingdom through a very simple formula: he has done the task before him and left the outcome to God. To use a metaphor that Voltaire was inspired to place at the end of his book Candide, Packer has cultivated his garden instead of engaging in grand designs. When I spent two days with Packer in the Crossway offices in June of 2014, he repeatedly told me that he has never cultivated a following. How, then, did he make it onto Time magazine's list of 25 most influential evangelicals? His published writings have been the main vehicle for spreading his name and influence. Packer has never held a prestigious academic post and has never filled a high-visibility pulpit on a permanent basis. We can truly say regarding his fame and influence that God did it.

Will You Lose Your Faith in College

Will you keep your faith in college? Odds are you won’t, at least according to Barna Research. Barna estimates that roughly 70% of high school students who enter college as professing Christians will leave with little to no faith. These students usually don’t return to their faith even after graduation, as Barna projects that 80% of those reared in the church will be “disengaged” by the time they are 29. Will you be one of the 80%? Will you abandon your faith when surrounded by peers who don’t know God? Most people assume their early faith will carry them through their lives. King Joash probably did. He began to reign at age 7 (2 Chronicles 24:1), and he “did what was right in the eyes of the Lord all the days of Jehoiada the priest” (2 Chronicles 24:2), King Joash’s mentor and most trusted advisor. When Jehoiada was alive, Joash faithfully followed God’s laws and made sure others did as well. He even inspired others to give joyfully to God: “All the princes and all the people rejoiced and brought their tax and dropped it into the chest until they had finished” (2 Chronicles 24:10). Joash’s faith certainly seemed genuine. Far Too Easily Swayed But when Jehoiada died, Joash turned to his peers. When the princes of Judah came to visit Joash soon after Jehoiada’s death, the king listened to them. After the princes “paid homage to the king” (2 Chronicles 24:17), which probably meant they flattered him, Joash abandoned the house of the Lord and turned to serve idols. These “friends” may have convinced him that they were open-minded and in touch with popular culture, and that Jehoiada had been too strict and old-fashioned. Joash listened to them and reversed all the good things he had done earlier, even murdering Jehoiada’s son Zechariah when he was questioned. This behavior seems like a shocking turnaround, but it shows that King Joash had likely been trusting in Jehoiada and not God. His faith was not his own. Since he lacked personal conviction, he was easily swayed by faithless people around him. God judged him for his wickedness and he was soon murdered by his own servants. Joash shows us that it doesn’t matter how well we start in the Christian life; it matters how we finish. For Freshmen and Seniors Many of us started strong. We assumed that if we were raised with the right values and involved in church, we would always stay faithful. I believed that. I had a passion for the Lord in high school and college, but as I immersed myself in my career, my church attendance became sporadic and my time with God infrequent and rushed. I found that the less time I spent with the Lord, the less I wanted to know him. My unbelieving coworkers were my closest friends. Originally, I hoped to share my faith with them, but instead they passed on their spiritual indifference to me. They had a subtle but profound influence on my priorities. As my faith was getting watered down, reading the Bible and going to church felt more legalistic than life-giving. It was only when I faced real suffering that my faith became important again. Whether you are a freshman or a senior, if you are heading off to college, you’re in a vulnerable place. It’s easy to assume you’ll develop better spiritual disciplines and get involved in Christian community later on. But as you juggle life’s challenges, it’s tempting to put off pursuing God until you feel more settled, unintentionally falling into the habits of lost people around you. The shift is gradual and often unnoticeable. Three Ways Not to Wander So, what can you do, with God’s help, to be one of the 20% raised in the church who remain faithful through college and into their twenties? First, don’t assume that you won’t drift away — or that if you do drift away, you will eventually come back. We are all vulnerable. Ask God daily for an enduring passion for him. Ask him to give you joy in him alone. Ask him right now to keep your heart from wandering. Second, stay closely connected to God. It may sound trite, or even legalistic, but reading the Bible and praying really are the simple keys to the Christian life. As you read, focus and pay attention rather than mindlessly skimming words to “check off the box.” I love using a Bible reading plan because it takes the guesswork out of what to read each morning. I recommend the Discipleship Journal plan. If you’re reading the Bible regularly for the first time, begin by just reading the New Testament sections each day. Try reading with a pen and paper, jotting down insights, questions, and observations, asking God to open your eyes to see truth and to breathe life into his words (Psalm 119:18). Third, find real Christian fellowship. Plug into a church and a small group or on-campus ministry. Intentionally make Christian friends and spend time with them. Having good Christian friends in college reduces the pressure to conform. The people around us influence us far more than we realize. King Joash is a vivid example of how easy it is to abandon your faith when surrounded by the wrong people. Makeshift Saints Charles Spurgeon, a London preacher in the 1800s, once said, Oh, what a sifter the city of London has been to many like Joash! Many do I remember whose story was like this: they had been to the house of God always . . . and everybody reckoned them to be Christians — and then they came to London. At first, they went . . . to some humble place where the gospel was preached. But after time they thought . . . they worked so hard all the week that they must go out a little into the fresh air on Sunday; and by degrees they found companions who led them, little by little, from the path of integrity and chastity, until the “good young man” was as vile as any on the streets of London; and he who seemed to be a saint, became not only a sinner, but the maker of sinners. None of us is immune from slowly drifting from God. As we see from King Joash’s life, even when we’ve lived an outwardly Christian life, it’s easy to start living like those around us. Yet those who truly know Christ cannot fall away. As 1 John 2:19 says, “If they had been of us, they would have continued with us.” Those who leave the faith never truly possessed it but, as John Calvin said, merely “had only a light and a transient taste of it.” Will You Fall Away? Will you fall away in college? You can fight the current, and hold fast to God. First, “Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you? — unless indeed you fail to meet the test!” (2 Corinthians 13:5). Ask yourself if Jesus is your treasure or if you are only borrowing the faith of those around you. If you have any doubt, commit yourself now to pursue Christ as hard as you pursue anything. But if you genuinely know the Lord, and see evidences of transforming grace in your life, don’t be afraid that you’ll fall away. He will hold you fast. He will strengthen you and help you. He will uphold you with his righteous right hand (Isaiah 41:10). If you are his, then you can be sure “that he who began a good work in you will bring it to completion at the day of Jesus Christ” (Philippians 1:6). Article by Vaneetha Rendall Risner

Feedback
Suggestionsuggestion box
x