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About the Book
In "Latent Power of the Soul," Watchman Nee explores the hidden abilities of the human soul and its potential for both good and evil. Nee discusses the dangers of relying on psychic powers and emphasizes the importance of submitting to God's authority. He argues that true power comes from aligning our souls with God's will and serving others in humility. Overall, Nee urges readers to seek spiritual growth and avoid the deceptive allure of supernatural abilities.
Jane Grey
Lady Jane Grey is one of the most romanticized monarchs of Tudor England. Her nine-day reign was an unsuccessful attempt to maintain Protestant rule. This challenge cost her the throne and her head.
Who Was Lady Jane Grey?
Lady Jane Grey's life began with promise and high expectations but ended tragically, due in part to the ambitions of her father and the religious strife of the times. The great-granddaughter of Henry VII, Grey was named the successor to Edward VI during a tumultuous competition for the throne. She was deposed as Queen of England by Mary Tudor on July 19, 1553 — nine days after accepting the crown. Grey was beheaded in London on February 12, 1554.
Early Life
Jane Grey was born in 1537, in Leicester, England, the oldest daughter of Henry Grey and Lady Frances Brandon and the great-granddaughter of Henry VII. Her parents saw to it that she received an excellent education, intended to make her a good match for the son of a well-positioned family. At the age of 10, Jane went to live with the conspiratorial Thomas Seymour, Edward VI’s uncle, who had only recently married Catherine Parr, the widow of Henry VIII. Jane was raised as a devout Protestant and proved to be an intelligent and engaged young woman, remaining close to Thomas Seymour and Catherine Parr until Parr’s death in childbirth in 1548. Seymour was executed for treason in 1549.
Arranged Marriage
Henry Grey, now Duke of Suffolk, introduced his beautiful and intelligent daughter Jane to the royal court in 1551. In order to consolidate his family’s power, Grey arranged for the marriage of two of his daughters to scions of two other prominent families. In a triple wedding in 1553, Jane married Lord Guildford Dudley, the son of the Duke of Northumberland, alongside the groom’s sister Katherine, who married Henry Hastings, heir to the Earl of Huntingdon. Jane Grey’s sister Catherine married the heir of the Earl of Pembroke in the same ceremony.
Background on England's State of Affairs
After Henry VIII’s death in 1547, his only male heir, Edward, assumed the throne. Sickly with tuberculosis and only 10 years old at the time of his coronation, Edward VI was easily manipulated by calculating individuals such as the fiercely Protestant John Dudley, Duke of Northumberland, who acted as regent to the young king. By January 1553, it was clear Edward was dying, and Dudley was desperate to prevent the throne from passing to Edward’s half-sister, Mary Tudor, a devout Catholic. As the daughter of Henry VIII and Catherine of Aragon, Mary became a pawn in Henry’s quest for a male heir. Henry had divorced Catherine, declaring his marriage null because she was the former wife of his deceased brother. This also deemed Mary illegitimate in the eyes of the court.
Queen for Nine Days
In early 1553, John Dudley brought forth the same charge against Mary and convinced Edward to continue to support the Protestant Reformation by declaring Jane his successor. Edward VI died on July 6, 1553, and the 15-year-old Lady Jane Grey, somewhat reluctantly but dutifully, agreed to become Queen of England and was crowned four days later. However, she faced strong opposition from Mary Tudor and Parliament, both citing the 1544 Law of Succession, which clearly stated Mary should be queen. Public support for Jane’s rule evaporated when it was learned that the unpopular Dudley was behind the scheme.
With opposition mounting against Jane Grey, many of her supporters quickly abandoned her, including her father, who futilely attempted to save himself by supporting Mary as queen. The council didn't buy it and declared him a traitor. On July 19, 1553, Jane’s nine-day reign ended, and she was imprisoned in the Tower of London. John Dudley was condemned for high treason and executed on August 22. On November 13, Jane and her husband, Guildford Dudley, were likewise found guilty of treason and sentenced to death, but because of their youth and relative innocence, Queen Mary did not carry out the sentences.
Execution
Alas, Jane’s father, Henry Grey, sealed her fate and that of her husband when he joined Sir Thomas Wyatt’s insurrection against Mary after she announced, in September 1553, that she intended to marry Philip II of Spain. It didn’t help her cause when Jane condemned Mary’s reintroduction of the Catholic Mass to the Church. When Mary’s forces suppressed the revolt, she decided it best to eliminate all political opponents. On the morning of February 12, 1554, Jane watched from her cell window as her husband was sent to the executioner’s block. Two hours later she would meet the same fate. As she stood before the chopping block, she is believed to have stated that she recognized her act had violated the queen’s law, but that she was innocent before God.
Legacy
Lady Jane Grey has been viewed as a Protestant martyr for centuries, “the traitor-heroine” of the Reformation. Over the centuries, her tale has grown to legendary proportions in popular culture, through romantic biographies, novels, plays, paintings and films. Yet, her reign was so short, she had no impact on the arts, science or culture. No laws or shifts in policy were passed during her brief nine-day rule. Perhaps her youth and willingness to be of service to the ambitions of others for what she believed was the greater good is her most impressive legacy.
the bride satan loves to insult
My Dear Globdrop, I’ve had the misfortune of receiving the protestation you called a letter. My favorite line was when you asked how we  (your superiors) could expect you  (a mere afterthought) to damn souls with all those bombs exploding night and day outside your barracks? You assume Glubgore and our Cannon Battalion are engaged in endless target practice. This, your great error, is somewhat understandable. Headquarters may have, I admit, exaggerated our current position in the war. They did not want to unsettle morale, you see, and thus their reports these past centuries make it perhaps unthinkable that the unpleasant tremor at our gates could be, in reality, the Enemy’s troops firing upon us. But so it is. The humans, though mostly harmless, can make a great deal of noise. They press at the door; their cannons knock. Now, you mustn’t lose your nerve, nephew. I remember my initial discomfort when Screwtape allowed me my first gaze over the wall, writing, “we see her spread out through all time and space and rooted in eternity, terrible as an army with banners .” “That,” Screwtape confessed, “is a spectacle which makes our boldest tempters uneasy .” Although you might assume that we stand in a defensive  position, two thousand years have passed, nephew, and our flag still flies firmly overhead. And firm overhead it shall always fly. The Enemy shall not advance; noise is all we need fear. Why? Screwtape alluded to one of the main reasons in his very next sentence: “But fortunately it is quite invisible  to these humans.” They cannot see themselves as we do. Where might we be if they did? The Church (Invisible) When the humans look about them in the pews, what do they see? Do they see what we see: handfuls of saints dressed in their Enemy’s blinding armor — golden helmets, shields, and swords — a horror which makes even our boldest tempters tense? When they gather, what do they hear? You complain of all the blasts and screams of warfare — but do they? Do they hear that cloud of witnesses behind them, the living saints beside them, their dreadful Commander before them urging them onwards? May it never be! They mean to take up that barren banner, The Church Triumphant , but we must show them other, more accurate, slogans. The Church Insignificant Even their best soldiers can be deceived into looking at his clumsy comrades with unimpressed glances. As he looks about the congregation at our bitterest foes, show him the Arnett family sneaking into church late (once again); let him catch a whiff of silly Mr. Jones who always smells of his cats; amplify the joyful noise  of always-out-of-tune Mrs. Johnson upon him; extinguish any belief that he could possibly be in the presence of anything grand. Wonder loud enough for him to overhear: How could this  group possibly be a threat to all that is wrong with the world? The Enemy, in his matchless arrogance, helps us on this point by choosing mostly the weak, lowly, despised of the world. He wages his warfare with the ducks and squirrels, leaving us the lions and bears. By fighting with these blunt spoons, of course, he means to make fools of us. The Church Impotent Periodically, place upon your man’s mind doubt as to how these people’s bumbling prayers, their simple faith, their small acts of love, and ordinary obedience — spurred on somehow by something like that  man’s preaching — could really make any difference at all in the world. Ask him how could this ragtag assembly of misfit toys really be the grand temple of the Spirit of the living God? Is this really God’s great response to evil? Old widow Ortiz cannot even see the words in her Bible anymore — should she  have anything to do with our  undoing? Highlight all the real  (worldly) movements for change happening outside the narrow confines of the so-called “buttress of truth.” Enflame the itch to bring about real  change, and allow him to recognize the impotence of the church to engage in anything of real  importance. Make him clamor to combat the earthly darkness with more of the same, never the cosmic powers behind it. The Church Dying Next, you must show the church severely wounded. Show her dying out. Of course, to our shame, she has been “dying” now for centuries, and yet never “dead.” The humans, unversed in history, do not consider how vexing this has been to us. The more we have mauled her in the Roman Coliseum, or burned her to light the streets, or cut off heads on foreign beaches, the larger she grew. When we persecute her most violently, our gates begin to shake most forcefully. She is never fiercer, we almost discovered too late, than when covered in her own blood. We contend with a warrior, nephew, who gains more arms, ears, and eyes with each swipe at her. Even when the age of our persecution is bloodiest, she seems the healthier for it in the end. Who is this that grows stronger when wounded? The humans must never know. The Church Hideous Make it sport — especially among the most spiritual — to insult the church. Call her a whore in as many ways as you can devise. The Enemy, as pointless as it was, claims to have given himself up for her to dress her in the finest clothes and beautify her completely. He claims her as his family , his own body, his bride, and boasts to have “filled her with his Spirit,” “reformed her ways of life,” and “made her precious to him” (all Enemy propaganda, of course). We cannot allow these lies to take hold. Don’t let them think well of her. The church, with all her reported crusades, abuses, divorces, racism, pornography, adultery, and deformity (this among the “professed” church, of course) is to be apologized for profusely. Suggest, and this constantly, that there is not an actual  difference from those who belong to the Enemy and those who belong to us. Don’t let them see that sickening splendor, that horrid stateliness, that perverse potency, that actual transformation in them that has stood despite all our missiles throughout the ages. Play the Devil Globdrop, though this army has proven an inconvenience for us, though it may appear we fight with our backs temporarily against the wall, to guarantee our campaign, we must keep their blood from stirring at a sight of themselves as eternity sees them. Veil who they are and the effect of what they accomplish while continuing to unveil the oddities, the annoyances, the awful mundaneness of the day-to-day and the week-to-week. Assure your man that this mission is small, the stakes smaller, and those with him the smallest of all — hardly anything to take too seriously. Nothing of value transpires during their prayers, their sermons, their evangelism, their gatherings — at least, nothing to outweigh the afternoon sports game. Your Concerned Uncle, Grimgod