Your Money Or Your Life: 9 Steps To Transforming Your Relationship With Money And Achieving Financial Independence Order Printed Copy
- Author: Vicki Robin
- Size: 3.75MB | 357 pages
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About the Book
"Your Money Or Your Life" outlines a nine-step program to help readers transform their relationship with money and achieve financial independence. The book emphasizes the importance of aligning your spending with your values, tracking your expenses, and creating a plan to reach financial goals. It encourages readers to cultivate a mindset of frugality and conscious consumption in order to gain control over their finances and live a more fulfilling life.
Maria Woodworth-Etter
Maria Woodworth-Etter’s Early life
Maria’s early life was plagued with tragedies. Her father died of sunstroke when she was 11 years old leaving her mother with eight children to provide for. She married at 16 but fought a continual battle with ill-health, losing five of her six children. During her sickness she had visions of children in heaven and the lost suffering in hell.
She promised God, that if He would heal her, she would serve Him completely. She asked God for same apostolic power He gave the disciples and was gloriously baptized in the Holy Spirit. “It felt like liquid fire, and there were angels all around.”
The call to preach
Despite her personal struggles with ‘women in ministry’ and the prevailent hostile attitudes to female preachers, she felt compelled by God to accept the invitation to preach in the United Brethren in Christ (Friends) in 1876 and later associated with the Methodist Holiness church.
Evangelism with signs and wonders
Though simply evangelistic in the early days she was unusually successful and in 1885 supernatural signs began to accompany her ministry. Her ministry resurrected dead churches, brought salvation to thousands of unconverted and encouraged believers to seek a deeper walk with God.
She descibes one of her meetings
She described an 1883 meeting in Fairview, Ohio: “I felt impressed God was going to restore love and harmony in the church..… All present came to the altar, made a full consecration, and prayed for a baptism of the Holy Ghost and fire. That night it came. Fifteen same to the altar screaming for mercy.
Men and women fell and lay like dead. I felt it was the work of God, but did not know how to explain it or what to say. I was a little frightened . . . after lying for two hours all, one after another, sprang to their feet as quick as a flash with shining faces and shouted all over the house. I had never seen such bright conversions or such shouting….
The ministers and old saints wept and praised the Lord …..they said it was the Pentecost power, that the Lord was visiting them in great mercy and power …..(they) experienced visions of heaven and hell, collapsed on the floor as if they’d been shot or had died.” Subsequently, thousands were healed of a wide variety of sicknesses and diseases and many believers, even ministers, received mighty baptisms of the Holy Spirit. She soon became a national phenomenon.
1,000 seater tent
In 1889, she purchased a tent that could seat eight thousand people and set it up in Oakland, California. “The power of God was over all the congregation; and around in the city of Oakland. The Holy Ghost would fall on the people while we were preaching. The multitude would be held still, like as though death was in their midst.
Many of the most intelligent and best dressed men would fall back in their seats, with their hands held up to God. being held under the mighty power of God. Men and women fell, all over the tent, like trees in a storm; some would have visions of God. Most all of them came out shouting the praises of God.”
She declared that if 19th-century believers would meet God’s conditions, as the 120 did on the Day of Pentecost, they would have the same results. “A mighty revival would break out that would shake the world, and thousands of souls would be saved. The displays of God’s power on the Day of Pentecost were only a sample of what God designed should follow through the ages. Instead of looking back to Pentecost, let us always be expecting it to come, especially in these days.”
Her views of Pentecostalism
Initially she had grave concerns about the burgeoning Pentecostal movement, mainly because of some unbalanced teaching and reported extremism. Soon she came to believe it was an authentic move of the Holy Spirit and was enthusiastically welcomed within its ranks. She became both a model and a mentor for the fledgling movement. This association elicited another wave of revival between 1912 and her death in 1924 as she ministered throughout the country and her books were read across the world.
Etter Tabenacle
In 1918, she built Etter Tabernacle as her home church base and affiliated with the Assemblies of God. In her closing years she still ministered with a powerful anointing despite struggling with gastritis and dropsy. On occasion she would be carried to the podium, preach with extraordinary power, then be carried home again!
Her demise
Her health continued to decline and she died on September 16, 1924. She is buried in a grave in Indianapolis next to her daughter and son-in-law. Her inscription reads “Thou showest unto thousands lovingkindness.”
In conclusion
Without doubt Maria Woodworth-Etter was an amazing woman blessed with an astonishing ministry. Rev. Stanley Smith – one of the famous “Cambridge Seven” and for many years a worker with “The China Inland Mission” wrote this about her autobiography:
“I cannot let this opportunity go by without again bringing to the notice of my readers, ‘Acts of the Holy Ghost,’ or ‘Life and Experiences of Mrs. M. B. Woodworth-Etter.’ It is a book I value next to the Bible. In special seasons of waiting on God I have found it helpful to have the New Testament on one side of me and Mrs. Etter’s book on the other; this latter is a present-day record of ‘the Acts’ multiplied.
Mrs. Etter is a woman who has had a ministry of healing since 1885, her call as an evangelist being some years previous to this. I venture to think that this ministry is unparalleled in the history of the Church, for which I give all the glory to the Lord Jesus Christ, as Mrs. Etter would, I know, wish me to do. This ministry should be made known, for the glory of the Triune God and the good of believers.”
We agree and pray that such an anointing will rest upon God’s end-time people so that ‘this Gospel of the Kingdom will be preached in all the world before the end comes!’ Matthew 24:14
Tony Cauchi
Everyone You Meet Will Live Forever
In a post-Christian, post-modern, post-everything society, God’s people are called to operate from courage, not fear. And when we live courageously, putting our hope in the reality of who God is and what God has already accomplished, it changes everything. We’re freed up to be the people of God living out the mission of God despite what new challenges come our way. But given our increasingly hostile cultural landscape, what does making new disciples, in terms of evangelism, look like? And how do we go about it? I think you’ll be surprised by where we end up, though you probably shouldn’t be. Evangelism in an Age of Unbelief When we talk about what it means to be courageous and faithful in the age of unbelief, we have to talk about the Great Commission. That’s our mission. And though it’s always been true, I think it’s truer than ever to say that evangelism will include hospitality. Hospitality is not the sum total of courage or evangelism, but living courageously will involve living hospitably. The idea of hospitality has been hijacked by popular culture. When the Bible speaks of hospitality, it almost always ties it to aliens and strangers — people who are not like us. Hospitality means welcoming those outside your normal circle of friends — the kind of people it takes a new heart to invite in. It’s opening our lives, and our homes, to those who believe differently than we do. “Hospitality means opening your life and your house to those who believe differently than you do.” Hospitality is all over the Bible. In fact, it’s so important to God that when Paul lists out the traits necessary for a man to be qualified for the office of elder in a local congregation, we find that he must be “above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach . . .” (1 Timothy 3:2). To be an elder, a man has to be able to open his life and show kindness to those who believe differently than he does. He has to open up his world to those who are outside of what he believes. Now, why would God be so serious about hospitality? Well, because he has been so hospitable to us. Even when we were living as his enemies, he came and saved us. He opened the door and invited us into his presence. We demonstrate that we truly appreciate the divine hospitality we have received as we extend our own hospitality to those around us. I’m not suggesting that biblical hospitality is the silver bullet for making evangelism work in the twenty-first century (news flash: there’s no silver bullet). But might it not be — in our cynical, polarizing, critical, dumpster-fire culture — that a warm dose of welcoming hospitality will take some folks by surprise and open up the door for opportunities to make disciples of Jesus Christ? Four Ways to Show Hospitality The God of the universe is serious about hospitality. Hospitality can create an entry point for living out the Great Commission and evangelizing our neighbors — especially in the age of unbelief when most think the church is about something completely different. Yet we still have to ask, How do we show hospitality today? It’s not complicated — though that doesn’t mean it’s easy. 1. Welcome Everyone You Meet I think the best first step is to greet everyone you see. That’s easy to do if you are wired like me — I’m a total extrovert. That’s hard if you’re an introvert, and maybe you’re thinking, “Can we just skip to number two, please?” But often the best actions to take are the hardest to do. Pray for grace, ask for strength, take a risk, and greet people. 2. Engage People Remember that every person you encounter is eternal. You have never met a mere mortal, as C.S. Lewis famously observed, and you have never met a human not created to image your God. How can we not seek to care about and take an interest in those we run across? I don’t think this is overly difficult. It simply requires us to be asking open-ended questions, letting our inner curiosity out. We may think this is all obvious — but often we hold back from doing it. We need to get to know people, take an interest in them, and listen to them, rather than just trying to think about how we can say something memorable or hilarious. 3. Make Dinner a Priority Over and over again, God’s word testifies to the holiness of eating together. Long dinners with good food, good drink, good company, and good conversations that center around our beliefs, our hopes, our fears — that’s a good dinner. And I don’t mean just dinner with friends. Yes, eat with your church small group, invite over your good friends, but remember that hospitality means to give loving welcome to those outside your normal circle of friends. It is opening your life, and your house, to those who believe differently than you do. 4. Love the Outsider In every work environment, every neighborhood, we know people who, for whatever reason, are outliers. These men and women are all around us — perhaps more so than ever, in our globalized world. Because of the way sin affects us, we tend to run away from differences and from being around people who think differently and look different than we do. But I want to lay this before you: Jesus Christ would have moved towards the outsiders. God extends radical hospitality to me and to you. That’s why we learn to love, and pursue, the outsider — because we were the outsider. It All Starts with Courage As dark and dire as the landscape may appear right now, as vast and venomous as it may be, we know that the battle has already been won — and that means we don’t fight on the world’s terms. This age of unbelief may feel big and intimidating for the church, but it’s simply a small subplot in a bigger, better story — the greatest story ever told. And in a truly spectacular paradox, there’s a yawning chasm between God’s story and our stories. While we know there are spiritually significant realities at work, we are called to simple, everyday faithfulness that works itself out in lives marked by hospitality. In some ways, it’s the big, flashy acts — the kind of stuff we photograph, slap a filter on, and show all our “friends” online — that go most noticed yet require the least of us. True Christian courage probably looks more like inviting a group of strangers into your home for dinner than the attractive, successful ideas we have dreamed up in our minds. “Remember that everyone you meet is eternal. You have never met a mere mortal.” Taking a risk to be genuinely hospitable actually requires courage because it forces us to rely on our Lord and his strength, not our own. When we open up our homes and build friendships with those who don’t look like us, believe like us, or act like us, we open up our lives and make ourselves vulnerable. We risk getting hurt and making enemies with those who don’t think the way we think or act the way we act. Yet we can do it because of the hope, strength, and courage that we have in the Lord. So, greet the people you see today. Learn to ask good questions. Open up your home to them, especially if they’re lonely or isolated. And above all, trust in God to use your weak hospitality to show his power. Article by Matt Chandler