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About the Book
"Your Sanctification" by Charles Spurgeon is a Christian book that explores the importance of personal holiness and spiritual growth. Spurgeon emphasizes the need for believers to continuously strive for sanctification through faith, repentance, and obedience to God's word. He offers practical advice and encouragement for Christians seeking to live a life that glorifies God and reflects His love and grace.
Jane Grey
Lady Jane Grey is one of the most romanticized monarchs of Tudor England. Her nine-day reign was an unsuccessful attempt to maintain Protestant rule. This challenge cost her the throne and her head.
Who Was Lady Jane Grey?
Lady Jane Grey's life began with promise and high expectations but ended tragically, due in part to the ambitions of her father and the religious strife of the times. The great-granddaughter of Henry VII, Grey was named the successor to Edward VI during a tumultuous competition for the throne. She was deposed as Queen of England by Mary Tudor on July 19, 1553 â nine days after accepting the crown. Grey was beheaded in London on February 12, 1554.
Early Life
Jane Grey was born in 1537, in Leicester, England, the oldest daughter of Henry Grey and Lady Frances Brandon and the great-granddaughter of Henry VII. Her parents saw to it that she received an excellent education, intended to make her a good match for the son of a well-positioned family. At the age of 10, Jane went to live with the conspiratorial Thomas Seymour, Edward VIâs uncle, who had only recently married Catherine Parr, the widow of Henry VIII. Jane was raised as a devout Protestant and proved to be an intelligent and engaged young woman, remaining close to Thomas Seymour and Catherine Parr until Parrâs death in childbirth in 1548. Seymour was executed for treason in 1549.
Arranged Marriage
Henry Grey, now Duke of Suffolk, introduced his beautiful and intelligent daughter Jane to the royal court in 1551. In order to consolidate his familyâs power, Grey arranged for the marriage of two of his daughters to scions of two other prominent families. In a triple wedding in 1553, Jane married Lord Guildford Dudley, the son of the Duke of Northumberland, alongside the groomâs sister Katherine, who married Henry Hastings, heir to the Earl of Huntingdon. Jane Greyâs sister Catherine married the heir of the Earl of Pembroke in the same ceremony.
Background on England's State of Affairs
After Henry VIIIâs death in 1547, his only male heir, Edward, assumed the throne. Sickly with tuberculosis and only 10 years old at the time of his coronation, Edward VI was easily manipulated by calculating individuals such as the fiercely Protestant John Dudley, Duke of Northumberland, who acted as regent to the young king. By January 1553, it was clear Edward was dying, and Dudley was desperate to prevent the throne from passing to Edwardâs half-sister, Mary Tudor, a devout Catholic. As the daughter of Henry VIII and Catherine of Aragon, Mary became a pawn in Henryâs quest for a male heir. Henry had divorced Catherine, declaring his marriage null because she was the former wife of his deceased brother. This also deemed Mary illegitimate in the eyes of the court.
Queen for Nine Days
In early 1553, John Dudley brought forth the same charge against Mary and convinced Edward to continue to support the Protestant Reformation by declaring Jane his successor. Edward VI died on July 6, 1553, and the 15-year-old Lady Jane Grey, somewhat reluctantly but dutifully, agreed to become Queen of England and was crowned four days later. However, she faced strong opposition from Mary Tudor and Parliament, both citing the 1544 Law of Succession, which clearly stated Mary should be queen. Public support for Janeâs rule evaporated when it was learned that the unpopular Dudley was behind the scheme.
With opposition mounting against Jane Grey, many of her supporters quickly abandoned her, including her father, who futilely attempted to save himself by supporting Mary as queen. The council didn't buy it and declared him a traitor. On July 19, 1553, Janeâs nine-day reign ended, and she was imprisoned in the Tower of London. John Dudley was condemned for high treason and executed on August 22. On November 13, Jane and her husband, Guildford Dudley, were likewise found guilty of treason and sentenced to death, but because of their youth and relative innocence, Queen Mary did not carry out the sentences.
Execution
Alas, Janeâs father, Henry Grey, sealed her fate and that of her husband when he joined Sir Thomas Wyattâs insurrection against Mary after she announced, in September 1553, that she intended to marry Philip II of Spain. It didnât help her cause when Jane condemned Maryâs reintroduction of the Catholic Mass to the Church. When Maryâs forces suppressed the revolt, she decided it best to eliminate all political opponents. On the morning of February 12, 1554, Jane watched from her cell window as her husband was sent to the executionerâs block. Two hours later she would meet the same fate. As she stood before the chopping block, she is believed to have stated that she recognized her act had violated the queenâs law, but that she was innocent before God.
Legacy
Lady Jane Grey has been viewed as a Protestant martyr for centuries, âthe traitor-heroineâ of the Reformation. Over the centuries, her tale has grown to legendary proportions in popular culture, through romantic biographies, novels, plays, paintings and films. Yet, her reign was so short, she had no impact on the arts, science or culture. No laws or shifts in policy were passed during her brief nine-day rule. Perhaps her youth and willingness to be of service to the ambitions of others for what she believed was the greater good is her most impressive legacy.
weakness may be your greatest strength
How well are you investing the weaknesses youâve been given? Perhaps no one has ever asked you that question before. Perhaps it sounds nonsensical. After all, people invest assets  in order to increase their value. They donât invest liabilities . They try to eliminate or minimize or even cover up liabilities. Itâs easy for us to see our strengths as assets. But most of us naturally consider our weaknesses as liabilities â deficiencies to minimize or cover up. But God, in his providence, gives us our weaknesses just as he gives us our strengths. In Godâs economy, where the return on investment he most values is âfaith working through loveâ (Galatians 5:6), weaknesses become assets â we can even call them talents  â to be stewarded, to be invested. It may even be that the most valuable asset God has given you to steward is not a strength, but a weakness. But if weâre to value weaknesses as assets, we need to see clearly where Scripture teaches this. The apostle Paul provides us with the clearest theology of the priceless value of weakness. I have found 1 Corinthians 1:18â2:16 and, frankly, the entire book of 2 Corinthians, to be immensely helpful in understanding the indispensable role weakness plays in strengthening the faith and witness of individual Christians and the church as a whole. Paradoxical Power of Weakness Paulâs most famous statement on the paradoxical spiritual power of weakness appears in 2 Corinthians 12. He tells us of his ecstatic experience of being âcaught up into paradise,â where he received overwhelming and ineffable revelations (2 Corinthians 12:1â4). But as a result, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, âMy grace is sufficient for you, for my power is made perfect in weakness.â Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. (2 Corinthians 12:7â10) In these few sentences, Paul completely reframes the way Christians are to view weaknesses, even deeply painful ones that can appear to hinder our calling and that the powers of darkness seek to exploit. What at first seems to us like an expensive liability turns out to be a valuable, God-given asset. Weakness and Sin Before we go further, we need to be clear that Paul does not include sin  in his description of weakness here. The Greek word Paul uses is astheneia , the most common word for âweaknessâ in the New Testament. J.I. Packer, in his helpful study on 2 Corinthians, Weakness Is the Way , explains astheneia  like this: The idea from first to last is of inadequacy. We talk about physical weakness [including sickness and disability] . . . intellectual weakness . . . personal weakness . . . a weak position when a person lacks needed resources and cannot move situations forward or influence events as desired . . . relational weakness when persons who should be leading and guiding fail to do so â weak parents, weak pastors, and so on. (13â14) But when Paul speaks of sin, he has more than inadequacy in mind. The Greek word for âsinâ he typically uses is hamartia , which refers to something that incurs guilt before God. Hamartia  happens when we think, act, or feel in ways that transgress what God forbids. âWeaknesses manifest Godâs power in us in ways our strengths donât.â Though Paul was aware that hamartia  could lead to astheneia  (1 Corinthians 11:27â30) and astheneia  could lead to hamartia  (Matthew 26:41), he clearly did not believe âweaknessâ was synonymous with âsin.â For he rebuked those who boasted that their sin displayed the power and immensity of Godâs grace (Romans 6:1â2). But he âgladlyâ boasted of his weaknesses because they displayed the power and immensity of Godâs grace (2 Corinthians 12:9). In sin, we turn from God to idols, which profanes God, destroys faith, and obscures God in the eyes of others. But weakness has the tendency to increase our conscious dependence on God, which glorifies him, strengthens our faith, and manifests his power in ways our strengths never do. And thatâs the surprising value of our weaknesses: they manifest Godâs power in us in ways our strengths donât. Thatâs what Jesus meant when he told Paul, âMy power is made perfect in weaknessâ (2 Corinthians 12:9) â âperfectâ meaning complete  or entirely accomplished . Our weaknesses are indispensable because God manifests the fullness of his power through them. Asset Disguised as a Liability At this point, you may be thinking, âWhatever Paulâs âthornâ was, my weakness is not like that.â Right. Thatâs what we all think. I have a thorn-like weakness, known only to those closest to me. If I shared it with you, you might be surprised. It dogs me daily as I seek to carry out my family, vocational, and ministry responsibilities. It makes almost everything harder and regularly tempts me to exasperation. Itâs not romantic, certainly not heroic. It humbles me in embarrassing, not noble, ways. And most painful to me, I can see how in certain ways it makes life harder for those I live and work with. Often it has seemed to me a liability. Iâve pleaded with the Lord, even in tears, to remove it or grant me more power to overcome it. But itâs still here. Paul also initially saw his weakness as a grievous liability and pleaded repeatedly to be delivered from it. But as soon as he understood Christâs purposes in it, he saw it in a whole new light: a priceless asset disguised as a liability. And he gloried in the depths of Godâs knowledge, wisdom, and omnipotent grace. âGod, in his providence, gives us our weaknesses just as he gives us our strengths.â I have been slower than Paul in learning to see my thorn as an asset (and honestly, Iâm still learning). But I see at least some of the ways this weakness has strengthened me. It has forced me to live daily in dependent faith on Godâs grace. It has heightened my gratitude for those God has placed around me who have strengths where Iâm weak. Beset with my own weakness, I am more prone to deal gently and patiently with others who struggle with weaknesses different from mine (Hebrews 5:2). And I can see now how it has seasoned much of what Iâve written over the years with certain insights I doubt would have come otherwise. In other words, I see ways God has manifested his power more completely through my perplexing weakness. The fact that we donât know what Paulâs thorn was is evidence of Godâs wisdom. If we did, we likely would compare our weaknesses to his and conclude that ours have no such spiritual value. And we would be wrong. Stewards of Surprising Talents Paul said that his weakness, his âthorn . . . in the flesh,â was âgivenâ to him (2 Corinthians 12:7). Given by whom? Whatever role Satan played, in Paulâs mind he was secondary. Paul received this weakness, as well as âinsults, hardships, persecutions, and calamitiesâ (2 Corinthians 12:10), as assets given to him by his Lord. And as a â[steward] of the mysteries of Godâ (1 Corinthians 4:1), he considered his weaknesses a crucial part of the portfolio his Master had entrusted to him. So, he determined to invest them well in order that his Master would see as much of a return as possible. If youâre familiar with Jesusâs parable of the talents (Matthew 25:14â30), you might recognize that Iâm drawing from its imagery. Jesus has given each of us different âtalentsâ to steward, assets of immense kingdom value, âeach according to his abilityâ (Matthew 25:15). And his expectation is that we will invest them well while we wait for his return. Some of these talents are strengths and abilities our Lord has given us. But some of them are our weaknesses, our inadequacies and limitations, which heâs also given to us. And heâs given us these weaknesses not only to increase in us the invaluable and shareable treasure of humility (2 Corinthians 12:7), but also to increase our strength in the most important aspects of our being: faith and love (2 Corinthians 12:10). But our weaknesses are not only given to us as individuals; they are also given to the church. Our limitations, as much as our abilities, are crucial to Christâs design to equip his body so that it works properly and âbuilds itself up in loveâ (Ephesians 4:16). Our weaknesses make us depend on one another in ways our strengths donât (1 Corinthians 12:21â26). Which means they are given to the church for the same reason they are given to us individually: so that the church may grow strong in faith (1 Corinthians 2:3â5) and love (1 Corinthians 13) â two qualities that uniquely manifest Jesusâs reality and power to the world (John 13:35). Donât Bury Your Weaknesses Someday, when our Master returns, he will ask us to give an account of the talents heâs entrusted to us. Some of those talents will be our weaknesses. We donât want to tell him we buried any of them. It may even be that the most valuable talent in our investment portfolio turns out to be a weakness. Since âit is required of stewards that they be found faithfulâ (1 Corinthians 4:2), we would be wise to examine how faithfully we are stewarding the talents of our weaknesses. So, how well are you investing the weaknesses youâve been given?