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About the Book
"Your Power In The Holy Spirit" by John G Lake explores the transformative power of the Holy Spirit in the lives of believers. Lake discusses how to live a victorious Christian life through the empowerment of the Holy Spirit and offers insight into the gifts and manifestations of the Spirit. The book serves as a practical guide for Christians seeking to deepen their relationship with God and experience the fullness of the Spirit's power in their lives.
Steven Curtis Chapman
Steven Curtis Chapman is an American Christian musician, singer, song writer, record producer, actor, author and social activist. He is the only artist in the history of music to have won 56 Gospel Music Association Dove Awards and is also a proud receiver of 5 Grammy Awards. His music is known for being a unique cross between country music, soft rock and orchestrated pop, which made him a prominent artist in the contemporary Christian music circuit of the 1980s. Chapman grew up in a humble environment where he found his calling for music, owing to his fatherâs inclination towards country music. He learnt to play instruments like guitar and piano just by hanging around in his fatherâs music store, listening to him play along with his friends. He took up music seriously when he moved to Nashville and got recognized by Sparrow Records, a company he stayed with for a long period in his career. He has released 19 studio albums and has sold over 10 million albums until now. Chapman is a family oriented person just like his father and has a big family comprising of his wife Mary Beth and 3 biological and 2 adopted children. He is a vocal advocate for adoption and has worked socially to eradicate the problem of youth violence.
Childhood & Early Life
Steven Curtis Chapman was born on November 21, 1962 in Paducah, Kentucky, to Herb and Judy Chapman. His father was a country singer and songwriter, who turned down opportunities to become a successful singer to concentrate on his family. His mother was a stay-at-home mom.
His father owned a music store, a business he managed from his basement and used to play music with his friends. Such creative environment at home influenced Chapmanâs life from very early on and he bought his first guitar at 6.
Chapman joined as a pre-med student at Georgetown College in Kentucky but after few semesters he moved to Anderson College, Indiana. But he ultimately dropped the idea of studying and went to Nashville to pursue his first love, music.
During 1980s, he wrote a song âBuilt to Lastâ, which gained huge popularity after getting recorded by a gospel group âThe Imperialsâ. The success of the song fetched Chapman a songwriting deal with Sparrow Records.
Career
Chapmanâs first official album âFirst Handâ was released in 1987. The album was an instant hit with singles like âWeak Daysâ and topped at number 2 on the Contemporary Christian Music chart. The album had a mix of country music with soft rock and pop.
In 1988, following the success of his first album, Chapman released âReal Life Conversationsâ. Its hit single âHis Eyesâ received the âContemporary Recorded Song of the Yearâ award from the âGospel Music Associationâ. He co-wrote it with James Isaac Elliot.
After a few years, he made a swift turn to mainstream music with his album âThe Great Adventureâ in 1992. It earned him two Grammy awards for the album and for the title song of the album.
After gaining consistent success with albums like âHeaven in the Real World (1994), âSigns of Life (1996) and âSpeechless (1999), Chapmanâs next great album âDeclarationâ came out in 2001, for which he toured 70 cities.
In 2003, âAll About Loveâ was released and it ranked at Top 15 on the Christian Music charts. It was released under Sparrow Records and Chapman very humbly credited his wife Mary Beth for being the inspiration for his album.
âAll Things Newâ was released in 2004 and the album added another Grammy to Chapmanâs proud award collection. This time he received it in the category of Best Pop/Contemporary Gospel Album. It was also nominated for the Dove Award.
In 2005, âAll I Really Want for Christmasâ was released, which was Chapmanâs another successful Christmas album after âThe Music of Christmasâ. It had traditional holiday tunes and favorites like âGo Tell It on the Mountainâ and Silver Bellsâ.
Chapman took his music to greater levels by taking his concert to South Korea for the U.S. troops who were serving there in 2006. It was the first Christian concert that ever performed for the American army in that country.
In 2007, he released âThis Momentâ which included hit singles like âCinderellaâ, for which he was chosen for WOW Hits 2009. He also went on his âWinter Jamâ tour and took his sonsâ, Caleb and Willâs band along.
âBeauty Will Riseâ, Chapmanâs seventeenth album, was released in 2009. It is said that he wrote the songs of the album after getting inspired by his daughter Maria Sueâs sad and untimely demise. It included songs like âMeant to Beâ and âRe:creationâ.
In 2012, Chapman finally parted ways with Sparrow Records, the record company that he remained loyal to for so many years. He was signed on by Sonyâs Provident Label Group and came out with a Christmas album called âJOYâ.
âThe Glorious Unfoldingâ was released in 2013 under Reunion Records and it peaked on number 27 on the Billboard 200 and was number 1 Top Christian Album. The album was produced by Chapman himself and Brent Milligan.
Major Works
Chapmanâs âThe Great Adventureâ in 1992 was a turning point in his musical career because until now he was making soft and contemporary country music but with âThe Great Adventureâ he targeted the mainstream audience and tasted huge commercial success for the first time.
Awards & Achievements
Chapman is the winner of five Grammy awards for albums like âFor the Sake of the Callâ âThe Great Adventureâ âThe Live Adventureâ, âSpeechlessâ and âAll Things Newâ. He has also received 56 Gospel Music Association Dove Awards, more than any other artist.
Personal Life & Legacy
Chapman got married to Mary Beth in 1984 after they first met at Anderson University in Indiana. They have three biological children: Emily, Caleb and Will and three adopted children: Shaohannah, Stevey and Maria, together.
In 2008, Chapmanâs youngest son Will ran over his car by accident on his adopted daughter Maria Sue Chunxi Chapman. She was running towards him to meet him but he did not see her and she was pronounced dead on arrival at the hospital.
Trivia
Chapmanâs wife Mary Beth Chapman has written and released a book about losing her youngest daughter called âChoosing to SEE: A Journey of Struggle and Hopeâ.
Chapman and his wife have written three children's books with adoption themes: âShaoey And Dot: Bug Meets Bundleâ (2004), âShaoey and Dot: The Christmas Miracleâ (2005), and âShaoey and Dot: A Thunder and Lightning Bug Storyâ (2006).
He has received an Honorary Doctorate of Music from Anderson University.
Our God Listens
You have been invited to speak to the God of the universe, the Almighty. Not just the mightiest, but the all-mighty. All power is his, and under his control. And he is the one who made you, and keeps you in existence. This God, the one God â almighty, creator, rescuer â speaks to us to reveal himself, that we might genuinely know him, but he doesnât only speak. In one of the great wonders in all the world and history, this God listens. First he speaks, and bids us respond. Then he pauses. He stoops. He bends his ear toward his people. And he hears us in this marvel we so often take for granted, and so flippantly call prayer. What Comes Before Prayer The wonder of prayer might lead us to rush past a critical reality before we start âdialing upâ the God of heaven. There is an order to his speaking and listening, and to ours. He is God; we are not. Mark it well every day, and forever. He speaks first, then listens. We first listen, then speak. âHe is God; we are not. Mark it well every day, and forever. He speaks first, then listens. We first listen, then speak.â Prayer is not a conversation we start. Rather, God takes the initiative. First, he has spoken. He has revealed himself to us in his world, and in his word, and in the Word. And through his word, illumined by his Spirit, he continues to speak. âSee that you do not refuse him who is speakingâ (Hebrews 12:25). His word is not dead and gone but âliving and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heartâ (Hebrews 4:12). And in his word, and by his Word, he extends to us this stunning offer: to have his ear. Golden Scepter When Esther learned of Hamanâs plot to destroy the Jews, a great barrier stood before her. Mordecai directed her âto go to the king to beg his favor and plead with him on behalf of her peopleâ (Esther 4:8). Easier said than done. Esther knew these were life-and-death stakes, not just for the Jews but for her: âIf any man or woman goes to the king inside the inner court without being called, there is but one law â to be put to death, except the one to whom the king holds out the golden scepter so that he may live.â And she knew the threat that lay before her: âBut as for me, I have not been called to come in to the king these thirty daysâ (Esther 4:11). Yet in the end, in faith and courage, she resolved, âI will go to the king, though it is against the law, and if I perish, I perishâ (Esther 4:16). One does not simply saunter into the presence of a great king âwithout being called.â And all the more with God Almighty. Not simply because itâs a great risk, as with an earthly king, but with God itâs not even physically possible. He is no man on earth, that one might slip past the palace guards and approach him. He is utterly unapproachable â âwithout being called.â Yet in Christ, the throne of heaven has taken the initiative, and now holds out the golden scepter. Why We Can Come Near The two great bookends (4:14â16; 10:19â25) of the heart of the epistle to the Hebrews (chapters 5â10) make clear why we can draw near and how. Hebrews is set against the backdrop of Godâs first covenant with his people, through Moses. What Exodus, Leviticus, and Numbers say about âdrawing nearâ or âcoming nearâ to God is sobering. For one, the tabernacle, and the whole system of worship given at Mount Sinai, taught the people of their distance from God, with barriers between them, because of their sin. The people must stay back, lest Godâs righteous anger break out against their sin (Exodus 19:22, 24). First, Moses alone is permitted to come near (Exodus 24:2), and then Mosesâs brother, Aaron, and his sons, serving as priests, may âcome nearâ (Exodus 28:43; 30:20). No outsider may come near (Numbers 1:51; 3:10), nor any priest with a blemish (Leviticus 21:18, 21). Only the ordained priests may âdraw near to the altarâ to make atonement for themselves and for the people (Leviticus 9:7) â and only in the way God has instructed, as memorably taught in the horrors of Nadab and Abihu (Leviticus 10) and Korahâs rebellion (Numbers 16; also 17:13; 18:3â4, 7, 22). âIt is almost too good to be true â almost â that we have access to God.â But now, in Christ, âwe have a great high priest who has passed through the heavens, Jesus, the Son of Godâ (Hebrews 4:14). In him, âwe have a great priest over the house of God,â a priest who is ours by faith, and so we âenter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his fleshâ (Hebrews 10:19â21). Not only does Christ enter Godâs presence on our behalf, but he welcomes us in his wake. He is our pioneer, who blazes our trail. We now may âdraw nearâ to God, âcome nearâ to heavenâs throne of grace, because of Christâs achievements for us, in his life and death and resurrection. How We Can Come Near Then, to add wonder to wonder, we not only draw near to God himself in Christ, but we are invited, indeed expected, to do so with confidence â with boldness and full assurance. Since we have such a high priest as Christ, âlet us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of needâ (Hebrews 4:16). In him, âwe have confidence to enter the holy places by the blood of Jesusâ (Hebrews 10:19). Not by our own value, status, or achievements, but his. We âdraw near with a true heart in full assurance of faithâ (Hebrews 10:22), a faith looking outside ourselves to ask not âAm I worthy?â to approach Godâs throne, but âIs Jesus worthy?â Wait No Longer It is almost too good to be true â almost â that we have access to God (Ephesians 2:18) and âaccess with confidenceâ at that (Ephesians 3:12). In Christ, the King of the universe holds out the golden scepter. The question is no longer whether we can come, but will we, and how often? We have access. God expects us to take hold on his Son by faith, and approach his throne with confidence. Our God listens. He hears our prayers. What are you waiting for? Article by David Mathis