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Gospels: Jesus Confronts Religion Gospels: Jesus Confronts Religion

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  • Author: James A. Fowler
  • Size: 1.45MB | 391 pages
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About the Book


"Gospels: Jesus Confronts Religion" by James A. Fowler explores the teachings of Jesus in the Gospels, showing how he challenged the religious establishment of his time and emphasized love, compassion, and equality. Fowler argues that Jesus' message transcends religious and cultural boundaries, offering a profound spiritual path for all believers.

C.S. Lewis

C.S. Lewis C.S. Lewis was a prolific Irish writer and scholar best known for his 'Chronicles of Narnia' fantasy series and his pro-Christian texts. Who Was C.S. Lewis? Writer and scholar C.S. Lewis taught at Oxford University and became a renowned Christian apologist writer, using logic and philosophy to support the tenets of his faith. He is also known throughout the world as the author of The Chronicles of Narnia fantasy series, which have been adapted into various films for the big and small screens. Early Life Clive Staples Lewis was born in Belfast, Ireland, on November 29, 1898, to Flora August Hamilton Lewis and Albert J. Lewis. As a toddler, Clive declared that his name was Jack, which is what he was called by family and friends. He was close to his older brother Warren and the two spent much time together as children. Lewis was enraptured by fantastic animals and tales of gallantry, and hence the brothers created the imaginary land of Boxen, complete with an intricate history that served them for years. Lewis' mother died when he was 10, and he went on to receive his pre-college education at boarding schools and from a tutor. During WWI, he served with the British army and was sent home after being wounded by shrapnel. He then chose to live as a surrogate son with Janie Moore, the mother of a friend of Lewis' who was killed in the war. Teaching Career at Oxford and Wartime Broadcasts Lewis graduated from Oxford University with a focus on literature and classic philosophy, and in 1925 he was awarded a fellowship teaching position at Magdalen College, which was part of the university. There, he also joined the group known as The Inklings, an informal collective of writers and intellectuals who counted among their members Lewis' brother Warren and J.R.R. Tolkien. It was through conversations with group members that Lewis found himself re-embracing Christianity after having become disillusioned with the faith as a youth. He would go on to become renowned for his rich apologist texts, in which he explained his spiritual beliefs via platforms of logic and philosophy. Lewis began publishing work including Spirits in Bondage in 1919 and the satirical Dymer in 1926. After penning other titles — including The Allegory of Love (1936), for which he won the Hawthornden Prize — he released in 1938 his first sci-fi work, Out of the Silent Planet, the first of a space trilogy which dealt sub-textually with concepts of sin and desire. Later, during WWII, Lewis gave highly popular radio broadcasts on Christianity which won many converts; his speeches were collected in the work Mere Christianity. Books and Film Legacy Lewis was a prolific author of fiction and nonfiction who wrote dozens of books over the course of his career. His faith-based arguments as seen in texts like The Great Divorce (1946) and Miracles (1947) are held in high regard by many theologians, scholars and general readers. His satirical fiction novel The Screwtape Letters (1942) is also a beloved classic. Lewis also continued his love affair with classic mythology and narratives during his later years: His book Till We Have Faces: A Myth Retold (1956) featured the story of Psyche and Cupid. He also penned an autobiography, Surprised by Joy: The Shape of My Early Life (1955). Lewis' landmark series, The Chronicles of Narnia, has seen a number of on-screen iterations, including a cartoon version of The Lion, The Witch and the Wardrobe that was released in 1979 and a 1989 film series. Additionally, in 2005, a big-screen adaptation of The Lion, The Witch and the Wardrobe hit movie theaters, starring Tilda Swinton as the witch Jadis and Liam Neeson as the voice of Aslan. Two more Narnia films were brought to theaters as well: Prince Caspian (2008) and The Voyage of the Dawn Treader (2010). A movie version of The Silver Chair was slated to hit theaters in the near future, with filming starting in the winter of 2018. Lewis' relationship with his wife, Joy, has also been depicted in Shadowlands, presented as a play and two films; one of the film versions was directed by Richard Attenborough and starred Anthony Hopkins as Lewis. 'The Chronicles of Narnia' During the 1940s, Lewis began writing the seven books that would comprise The Chronicles of Narnia children's series, with The Lion, The Witch and the Wardrobe (1950) being the first release. The story focused on four siblings who, during wartime, walk through an armoire to enter the magical world of Narnia, a land resplendent with mythical creatures and talking animals. Throughout the series, a variety of Biblical themes are presented; one prominent character is Aslan, a lion and the ruler of Narnia, who has been interpreted as a Jesus Christ figure. (Lewis would assert that his Narnia stories weren't a direct allegory to the real world.) Though the book received some negative reviews, it was generally well-received by readers, and the series retained its international popularity over the following decades. Marriage In 1954, Lewis joined the faculty of Cambridge University as a literature professor, and in 1956 he married an American English teacher, Joy Gresham, with whom he had been in correspondence. Lewis was full of happiness during the years of their marriage, though Gresham died of cancer in 1960. Lewis grieved deeply for his wife and shared his thoughts in the book A Grief Observed, using a pen name. Death In 1963, Lewis resigned from his Cambridge position after experiencing heart trouble. He died on November 22, 1963, in Headington, Oxford.

the deadly deceit in material desires

Bible study often exposes us. As I sat in a Bible study recently, the leader asked our group how we heard Jesus’s voice and how we follow, like he says in John 10:27: “My sheep hear my voice, and I know them, and they follow me.” One woman sitting next to me measured the voice of God in the many blessings of her life — a new house purchased without difficulty, an old house sold without stress. She was now enjoying life in her dream home in the warm, dry climate of her dreams. And all thanks to a painless move. She gave evidence for how smoothly her life was moving along, like dominoes falling perfectly in order. As I sat there listening, I couldn’t help but feel troubled. I knew that not a few women around us were following Christ through troubled marriages, battles with cancer, or the grief of lost babies. Some faced the drone of unceasing financial hardships — the exact opposite of how some of us define God’s blessing on our lives. And yet we who are struggling can listen for Jesus’s voice with desperation and longing. We can desire to follow him as much — perhaps more — than the materially blessed. Blessing’s Bluff A smile and an open Bible can press down so hard on raw hurt when we measure God’s blessing with material prosperity. The effect is something I’ve heard expressed by many and have seen dramatized in “Christian” movies. You can know you’re blessed by God when everything goes well for you. Just trust God while you do  A + B  and, as long as you have enough faith, you should get  C  every time: the life you’ve always wanted. It’s a simple formula for the “blessed” life, with Jesus on top! But owning a nice house with a spacious kitchen, or driving a shiny car with no dents, or basking in financial abundance and easygoing circumstances are not reliable evidences of God’s blessing in this age. The formula might look attractive in a movie, but it contradicts both the Bible and the real-life experience of many struggling saints who are faithful in the challenges, insecurities, and pains of everyday life. Deadly Equation As I thought about what that nice lady had said about how blessed she was, Jesus spoke to me though his word: “He makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.” (Matthew 5:45) What the lady next to me said is true in a sense — she is blessed by God. But so is the greedy miser who sits in his penthouse with wealth he earned through a harsh abuse of power. Both the good lady next to me and the oppressive evil tyrant are blessed with comforts and provisions, sun and rain, houses and air conditioning every single day. God is sovereign, and he radiates goodness and pours out unearned blessings of all kinds every day. He blesses all with his common kindness. The formula  God’s blessing = life comfort  is a deadly one. And it’s not an isolated issue either. Unfortunately, the equation seems to be ingrained into so much American Christianity, and it’s part and parcel of the prosperity gospel that false teachers in our nation export to the world. And when I’m not careful, the plank that is the prosperity gospel protrudes  from my own eye . Bruised and Blessed God’s common kindness reaches us all, but it takes  saving grace  to turn to Jesus when marriage is hard, when a woman — my friend — loses three babies, or when a young missionary is told he has end-stage cancer. The Bible doesn’t offer a formula, but points us to a Savior—a battered, crushed, beaten, bruised, bloodied Savior. And the special blessing of God’s presence is with those who are walking in suffering, the same road Jesus himself walked. He is present  in  the path of pain and trial and heartache. God was present in Joseph’s pain: Joseph’s master took him and put him into the prison, the place where the king’s prisoners were confined, and he was there in prison. But the Lord was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison. (Genesis 39:20–21) God was present in David’s darkness: Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. (Psalm 23:4–5) God is present with us in today’s suffering: Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. (1 Peter 4:12–14) So with God’s help, I remove my self-centered, American-dream plank and its sinful impulse to want a god who makes me the center and not him. My plank must come out first. And with God’s help, I toss aside the lie that we find God’s blessing in easy circumstances, or in health, or in financial prosperity. And with God’s help, I’ll keep the path, holding firmly to the hand of my Good Shepherd.

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