Gospel - Recovering The Power That Made Christianity Revolutionary Order Printed Copy
- Author: J.D. Greear
- Size: 1.68MB | 236 pages
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About the Book
"Gospel" by J.D. Greear explores the transformative power of the gospel in Christianity and how it has the potential to revolutionize individual lives and communities. Greear emphasizes the importance of recovering the true message of the gospel and living it out in our daily lives, ultimately leading to a more authentic and impactful expression of the Christian faith.
Henry Alline
Henry Allineâs early years
He was born and received his early education in Newport, Rhode Island and his family moved to Nova Scotia in 1760, when he was 12 years old. When he was nine he began to read theological works and became somewhat mystical, but after years of soul-searching and spiritual conflict he was powerfully converted in 1775, simultaneously receiving a call to the ministry.
Alone and desperate he prayed untilâŚâredeeming love broke into my soul⌠with such power that my whole soul seemed to be melted down with loveâŚand my will turned of choice after the infinite God. A year later he began to preach.
His preaching career
His preaching career lasted until his death eight years later. He was an itinerant preacher in Nova Scotia and Prince Edward Island in an ever-widening circuit, beginning what became known as the âNew Lightâ movement and which is still the greatest revival that Canada has ever seen. He preached the new birth powerfully and effectively and his admirers compared him to George Whitefield and John the Baptist.
Considered an emotional and dangerous fanatic by some and a âravager of congregations,â the Congregationalists withdrew his right to preach in their churches, so he spoke in barns, houses and the open air. In all he began eight âNew Lightâ Congregational churches based on his non-Arminian but anti-Calvinist views of free-will and predestination, and his strong rejection of outward religious form.
Ironically, despite his indifference regarding baptism, his major 19th century influence was amongst the Baptists of eastern Canada, many of whom were his converts.
Despite possibly unorthodox views and methods, his ministry was without doubt that of an extraordinary revivalist.
Allineâs sermon style was always simple and extemporary, using a few simple, understandable points to help the unchurched to grasp the simple truths of the gospel. As with other itinerant revivalists, his objective was to lead the hearers to a point of decision â to accept or reject Christ as Saviour and Lord, which opened the door to the ânew birth.â
Doubtless, his sermons were repeated over time, but he was never in one place long enough for his listeners to notice.
Alline also employed the ministry of prayer and of singing, writing many hymns which were helpful in communicating the gospel. A collection was gathered after his death and was reprinted at least four times in the United States, and several were included in the standard hymnals of the 19th century.
Giving Is the Greatest Wealth
If you want to become wealthy, there are certain things you must understand and certain things you must do. First, you must understand what kind of wealth youâre pursuing and how the economy functions that generates this wealth. Second, you must wisely invest the required resources in order to realize an increase of the wealth the economy produces. These principles hold true whether youâre pursuing wealth in Godâs economy or in the worldâs economies. Now, the kind of wealth Godâs economy produces and the kind of wealth the worldâs economies produce are very different. The former makes us âenriched in every way to be generous in every wayâ (2 Corinthians 9:11), while the latter threatens to pierce us with âmany pangsâ (1 Timothy 6:10) and even to steal our soul (Matthew 16:26). But in either case, we must value (desire) what each economy offers (Matthew 6:19â21), we must understand how each economy works (Luke 16:1â8), and we must invest in ways that take advantage of that economyâs production (Matthew 25:14â30). Obtaining the riches we desire depends on whether or not we meet these conditions. To those who wish to become truly rich, the Bible offers this astounding promise: God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. (2 Corinthians 9:8) âThe true riches of grace and joy are the returns on the investment of generous giving.â Just think about this for a moment. The Source of all that exists, the Fountain of âall graceâ (1 Peter 5:10), is willing to put his infinite resources to work on our behalf to meet our needs and bless our labors. All grace, all sufficiency, at all times. Who would not want this? So, how do we become the beneficiaries of such an incredible promise? The answer is found in the context in which the promise is made. Godâs Gracious Economy of Joy In 2 Corinthians 8â9, Paul encourages and exhorts the Corinthian Christians to contribute generously to the relief of the suffering believers in Jerusalem (1 Corinthians 16:1â4). As he does, he describes how Godâs beautiful economy of grace works to produce a wealth of joy. He starts by pointing to the grace of God clearly evident in the Macedonian Christians. These believers were living in âextreme poverty,â and yet they experienced an âabundance of joyâ in being redeemed by Christ, which âoverflowed in a wealth of generosityâ in their contribution to the poor in Jerusalem (2 Corinthians 8:2). Then Paul points the Corinthians directly to the grace that Jesus showed them when, âthough he was rich, yet for [their] sake he became poor, so that [they] by his poverty might become richâ (2 Corinthians 8:9). Then Paul describes how the contribution the Corinthians give will ânot only [supply] the needs of the saints but . . . also [overflow] in many thanksgivings to Godâ (2 Corinthians 9:12). In other words, this is how Godâs economy of grace works to produce a wealth of joy for everyone involved: The grace of Jesus overflows in his incredible generosity to redeem and give eternal joy to the Corinthian believers (Hebrews 12:2). This grace experienced by the Corinthians (and Macedonians) produces in them an abundance of joy that overflows in their generous giving to meet the needs of the Jerusalem saints, which also produces joy for them since âit is more blessed to give than to receiveâ (Acts 20:35). This grace of provision produces in the Jerusalem saints an abundance of joy that overflows in thanksgivings to God, not only for his provision, but also for âthe surpassing grace of Godâ evident in the Corinthians (2 Corinthians 9:14). And this whole gracious economic cycle glorifies God (2 Corinthians 9:13), the Source of all grace. Over and over again, Godâs grace produces joy, which then produces generosity, which then produces joyful thanksgiving and praise back to God. This is Godâs wonderful kingdom economy, where the true riches of grace and joy are the returns on the investment of generous giving to meet the needs of others. This is why we at Desiring God love to think of money as âthe currency of Christian Hedonism.â Amazing Promise for the Joyfully Generous Now, in Godâs economy of grace, like any economy, an investment is required in order to see wealth increase. What is this investment? Joyful generosity that meets the needs of others, overflowing from a heart transformed by Godâs overwhelming grace. And as with any economy, the size of our return depends on the size of our investment. Paul makes this clear when he reminds the Corinthians, âWhoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifullyâ (2 Corinthians 9:6). This agricultural principle is also an economic principle: the size of oneâs investment determines the size of oneâs return. âIn Godâs gracious economy of joy, we donât need to fear running out of grace and joy.â Paul isnât trying to manipulate the Corinthians into giving more. Nor is he promoting an equation that says if one gives more money, one will get more money. No, this is an economy that produces grace-fueled joy. Joy in God â joy in the grace of forgiveness and reconciliation weâve received from God, and joy in the grace of God we see in others â is the return on the investment of gracious giving. And this economy works only when each person is free to âgive as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giverâ (2 Corinthians 9:7). Paul wants the Corinthians (and us) to have as much joy in God as possible, so heâs exhorting them to invest in order to see that return. And thatâs when he holds out the amazing promise: God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. (2 Corinthians 9:8) In Godâs gracious economy of joy, we donât need to fear running out of grace and joy. Paul wants us to know that if we trust God and invest well in generous giving to meet the needs of others, âGod will supply every need of [ours] according to his riches in glory in Christ Jesusâ (Philippians 4:19). True Prosperity Theology The Corinthians knew Paul didnât mean that giving generously would ensure they would become wealthy. Reading all of 2 Corinthians (as well as 1 Corinthians) makes that clear. Rather, as he wrote in a letter to Timothy, he wanted the Corinthian Christians not to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy . . . to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life. (1 Timothy 6:17â19) Paul knew that the gospel of Christ was true prosperity theology. Unlike the terrible version of our day that cloaks a ruinous worldly desire to be rich (1 Timothy 6:9) in a pious appearance of serving God, Paul called his readers to invest in the economy of God by giving to meet the needs of others in order to have âthat which is truly lifeâ â that which truly gives joy. And that is true prosperity. The point is this: in Godâs economy of grace, generous giving to meet the needs of others is a means of investing in joy â our own and othersâ. And to those willing to make this investment, God promises his all-abounding grace so we will have all sufficiency at all times for every good work he calls us to. For âhe who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to Godâ (2 Corinthians 9:10â11). Article by Jon Bloom