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About the Book
"How to Bring Men to Christ" by R.A. Torrey is a practical guide on evangelism and sharing the Christian faith with others. Torrey provides helpful tips and strategies for effectively reaching out to men and leading them to salvation in Christ. The book emphasizes the importance of prayer, personal evangelism, and relying on the power of the Holy Spirit in bringing others to faith. It is a valuable resource for individuals looking to become more effective in their witness and ministry efforts.
Adoniram Judson
Born in Malden, Massachusetts, the son of Adoniram Judson, Sr., a Congregational clergyman, and Abigail (Brown), Judson graduated from Brown University (B.A., M.A.) and in the first class of Andover Theological Seminary (1810). His interest in missions began in 1809 when he read Claudius Buchananâs sermon âThe Star in the East.â With ministerial friends he started the Society of Inquiry, a seminary study group on missions. In 1810 he was licensed to preach by the Orange, Vermont, Congregational Association preparatory to the pastoral ministry; however, he had strong inclinations toward overseas missions. In June of that year, Judson, Samuel Newell, Samuel Nott, Jr., and Gordon Hall presented themselves to the Massachusetts General Association for missionary service, and the American Board of Commissioners for Foreign Missions (ABCFM) was formed as a result. Following an unsuccessful attempt to secure an appointment from the London Missionary Society in England, Judson persuaded the ABCFM to support three couples and two single men on a mission to the East. Judson was the lead candidate of the first commissioning service for the American overseas missionaries held at Salem (Massachusetts) Tabernacle on February 6, 1812.
Following a sendoff with great fanfare, Judson and his bride, Ann (Haseltine), sailed with the Newells for India in 1812. During the four-month voyage, the couple carefully studied the baptismal positions of the English Baptists in order to controvert the Baptist position; however, when they arrived at Calcutta, they adopted Baptist principles and were baptized by William Carey. Upon their change of sentiments, the Judsons resigned from the ABCFM and plans were laid for the creation of a Baptist mission society in the United States.
By order of the British East India Company, the Judsons were forced to leave India. Surreptitiously escaping to Rangoon, Burma (Myanmar), in 1813, they established a station that became the first mission of American Baptists. Their work included evangelism and Bible translation. In 1842, following completion of Judsonsâs first dictionary, the couple relocated to Ava, to establish greater influence with the government. However, Adoniram Judson was charged with being an English spy and was imprisoned in June 1824. In a 21-month period of incarceration during the Anglo-Burmese War, he suffered from fever and malnutrition and underwent a forced march. As a result of the courage and resourcefulness of his wife, he was released in February 1826 to serve as a translator for the Burmese government during negotiations for the Treaty of Yandabo. Ann Judson died of complications of smallpox later the same year.
To enlarge his efforts, Judson moved his mission to Moulmein in 1828. There, with the assistance of Jonathan Wade, he built a church and school and continued work on the Burmese Bible, which he completed in 1834. Later that year, he married Sarah Hall Boardman, widow of George Dana Boardman and a gifted linguist and teacher. In 1845, following the birth of their eight child, Sarahâs health declined and the Judsons embarked for the United States. Sarah died en route; Judson completed the trip and remained in the United States for nine monthsâ furlough. While his strength had been greatly reduced and he suffered chronic laryngitis, he was hailed as a hero throughout the Christian community.
While at Madison University in upstate New York, he met and married Emily Chubbock, a writer and educator. They returned to Burma in 1846 for continued work on an enlarged Burmese dictionary, which was finished in 1849. Shortly afterward, Judson contracted a respiratory fever and, attempting to travel to a better climate, died at sea.
Brackney, William H., âJudson, Adoniram,â in Biographical Dictionary of Christian Missions, ed. Gerald H. Anderson (New York: Macmillan Reference USA, 1998), 345-46.
This article is reprinted from Biographical Dictionary of Christian Missions, Macmillan Reference USA, copyright © 1998 Gerald H. Anderson, by permission of Macmillan Reference USA, New York, NY. All rights reserved.
waiting is worth the reward
In my early twenties, I was a newlywed, fresh-faced and full of hope. Matt and I were well traveled. We had seen almost every Baptist encampment in Texas thanks to his itinerant preaching career. (Donât be jealous.) While there were countless gifts in that season, what marked that time of my life more than anything else was the pain of a dream deferred. I had a burning desire and dream to lead worship and write songs for worship. I was surrounded by gifted men and women doing such, but by Godâs grace and design, I enjoyed the ministry only in small doses. I felt stifled. I felt inadequate. There was work to be done on my heart, and the Lord knew it. I just struggled to see it. I wrote the letter below to the woman I was, with the hope that it might be an encouragement to someone who is wrestling with a dream deferred. You arenât alone. As I wrote this, I found myself encouraged as well. There are still places I desire to see God work, still dreams I would love to see fulfilled. Writing was a needed reminder that he is working even if it isnât evident to us, and that he is the dream better than any other dream he puts in our hearts. I know it feels like you will always be frustrated â like God has somehow forgotten you or is acting only as your own personal cosmic killjoy. While youâre hitting barrier after barrier pursuing your heartâs dreams and desires, it seems like everyone around you is living their best life now. You are tired of wrestling. You just want something to break your way. But thereâs something I want to tell you that you probably donât want to hear right now. I promise, though, that you will be so glad if you hang on to these words in the years ahead. Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. (James 1:2â4) Broken Dreams, Delayed Desires Yes, this âtrialâ is nothing compared to what others who worship Jesus are facing. You arenât being persecuted for your faith; you arenât destitute. Although you are living in the foreign wilderness of West Texas, you arenât an exile or refugee. Nonetheless, this trial fits among the âvarious kinds,â and thus has the potential to do a tremendous work on your heart, if you will let it. On one level, it doesnât feel like your faith is being tested. You still believe God is able to do anything; heâs just choosing not to do the things you want him to do for you. It feels like punishment. It feels unfair and confusing. You didnât ask for these desires, but here they are. Thereâs nothing wrong or sinful about them. So what are you to do with them? In your mind, you assume there are two choices: either he gives you what you want the way you want it, or he takes the desires away. Beloved, there is so much more. Hereâs what heâs doing. He is burning away the fluff. He is pulling out every false prop on which youâve built your trust. He is frustrating your plans so that you turn your eyes from those around you and the lack you find inside you to see and love him for who he is and not merely what he can do for you. There is no more vital work than that. He loves you too much to give you what you want too soon. I know thatâs easy for me to say when I know how this will all play out â when I know that you will be relieved that you didnât get what you thought you wanted in the way you wanted it. The pressing and breaking of steadfastness doing its work is worth it. Portraits of Steadfastness So what does steadfastness look like? It looks like Jacob wrestling with the angel of the Lord (Genesis 32:24â32). He didnât run away. He endured. He grappled with God even when it gave him a limp. He held on for dear life â for a blessing. He didnât give up, and neither did God. Steadfastness looks like Job. He suffered horribly. He cried out desperately. He even lamented the day of his birth (Job 3:3). He questioned the Lordâs ways and was confronted with the terrifying beauty of Godâs holiness. But he didnât turn away. He was humbled in Godâs presence. He laid his hand on his mouth and opened his ears to what God had to say. He rightly saw his scrawny, limited self in light of the magnificence of God. He repented. He prayed for his friends who just didnât get what he was going through. God rebuked them, but he didnât rebuke Job in the same way. He corrected and challenged him and eventually blessed him. Steadfastness looks like Hannah. All she wanted was a baby, but all she had was the love of her husband. She wept. She didnât eat. Her heart was broken into pieces (1 Samuel 1:6â7). But she still went, year by year, with her husband to worship and sacrifice to the Lord in Shiloh. She poured her heart out to the Lord in her distress and through bitter tears. She didnât hold back. She came honestly, though reverently, knowing that the Lord was the only one who could do something about her pain. And the Lord heard her prayer. He opened her womb and gave her a son that she gave back to him in return (1 Samuel 1:19â20). Perfect and Complete Do you remember when Jesus told his disciples, âI still have many things to say to you, but you cannot bear them nowâ (John 16:12)? The same is true of me to you; some things you learn only by growing older. But I will say this: Steadfastness looks like you falling forward into Godâs grace â wrestling hard, crying out, and bringing the broken pieces of your heart to the Lord. Itâs you looking to Jesus, the author and perfecter of your faith, who was perfectly steadfast through the most excruciating trial (Hebrews 12:2). He endured. He cried out. He became broken on your behalf so that his steadfastness could be your steadfastness. So when youâre in the midst of the hard work of steadfastness, remember that it wonât be pretty. And although you are being made âperfect and complete,â itâs not going to look perfect or feel complete. But who you are becoming is better than anything you now imagine â better than any desire or dream fulfilled before its time. You are becoming slowly but surely like Jesus. Be patient with yourself. You will need to read this letter again. And again and again. The process of becoming more steadfast wonât stop until you see your true heartâs desire face to face.