The Richest Man Who Ever Lived Order Printed Copy
- Author: Steven K. Scott
- Size: 2.17MB | 234 pages
- |
Others like the richest man who ever lived Features >>
Secrets Of The Richest Man Who Ever Lived
Secrets Of The Richest Man Who Ever Lived
The Richest Man In Babylon
Are Tithes And Offerings The Same
Your Money Or Your Life: 9 Steps To Transforming Your Relationship With Money And Achieving Financial Independence
The Road To Wealth
Financial Breakthrough
The Parable Of Dollars
God's Banking System
From Rats To Riches
About the Book
"The Richest Man Who Ever Lived" by Steven K. Scott is a book that examines the wisdom and financial practices of King Solomon from the Bible. The author distills Solomon's teachings on wealth and success into practical principles that readers can apply in their own lives to achieve prosperity and fulfillment. Through exploring Solomon's story and insights, Scott provides a guide for cultivating financial wisdom and achieving true wealth.
Johnny Cash
Johnny Cash, the Man in Black, was a singer, guitarist and songwriter whose music innovatively mixed country, rock, blues and gospel influences.
Who Was Johnny Cash?
Johnny Cash grew up in a poor farming community and joined the Air Force in 1950. He co-founded a band following his discharge, and within a few years Johnny Cash and the Tennessee Two had scored hits with songs like "Walk the Line." Cash's career was nearly derailed in the 1960s by a serious substance-abuse problem, but his marriage to June Carter and acclaimed album Johnny Cash at Folsom Prison (1968) put him back on track. In later years, Cash joined the country supergroup the Highwaymen and released a series of recordings with producer Rick Rubin.
Early Life
Cash was born on February 26, 1932, in Kingsland, Arkansas. The son of poor Southern Baptist sharecroppers, Cash, one of seven children born to Ray and Carrie Rivers Cash, moved with his family at the age of 3 to Dyess, Arkansas, so that his father could take advantage of the New Deal farming programs instituted by President Franklin Roosevelt. There, the Cash clan lived in a five-room house and farmed 20 acres of cotton and other seasonal crops.
Cash spent much of the next 15 years out in the fields, working alongside his parents and siblings to help pay off their debts. It wasn't an easy life, and music was one of the ways the Cash family found escape from some of the hardships. Songs surrounded the young Cash, be it his mother's folk and hymn ballads, or the working music people sang out in the fields.
From an early age Cash, who began writing songs at age 12, showed a love for the music that enveloped his life. Sensing her boy's gift for song, Carrie scraped together enough money so that he could take singing lessons. However, after just three lessons his teacher, enthralled with Cash's already unique singing style, told him to stop taking lessons and to never deviate from his natural voice.
Religion, too, had a strong impact on Cash's childhood. His mother was a devout member of the Pentecostal Church of God, and his older brother Jack seemed committed to joining the priesthood until his tragic death in 1944 in an electric-saw accident. The experiences of his early farming life and religion became recurring themes in Cash's career.
Military Service and Musical Aspirations
In 1950, Cash graduated high school and left Dyess to seek employment, venturing to Pontiac, Michigan, for a brief stint at an auto body plant. That summer he enlisted in the U.S. Air Force as "John R. Cash"—military regulations required a full first name—and he was sent for training at Lackland Air Force Base in San Antonio, Texas, where he met future wife Vivian Liberto. For the bulk of his four years in the Air Force, Cash was stationed in Landsberg, West Germany, where he worked as a radio intercept officer, eavesdropping on Soviet radio traffic.
It was also in Germany that Cash began to turn more of his attention toward music. With a few of his Air Force buddies, he formed the Landsberg Barbarians, giving Cash a chance to play live shows, teach himself more of the guitar and take a shot at songwriting. "We were terrible," he said later, "but that Lowenbrau beer will make you feel like you're great. We'd take our instruments to these honky-tonks and play until they threw us out or a fight started."
After his discharge in July 1954, Cash married Vivian and settled with her in Memphis, Tennessee, where he worked, as best he could, as an appliance salesman. Pursuing music on the side, Cash teamed up with a couple of mechanics, Marshall Grant and Luther Perkins, who worked with Cash's older brother Roy. The young musicians soon formed a tight bond, with the crew and their wives often heading over to one of their houses to play music, much of it gospel.
Cash, who banged away on an old $5 guitar he'd purchased in Germany, became the frontman for the group, and they honed their unique synthesis of blues and country-and-western music through live performances. "He was a decent singer, not a great one," wrote Marshall Grant, in his 2006 autobiography, I Was There When it Happened: My Life with Johnny Cash. "But there was power and presence in his voice."
Johnny Cash and the Tennessee Two
In July 1954, another Memphis musician, Elvis Presley, cut his first record, sparking a wave of Elvis-mania as well as an interest in the local producer, Sun Records owner Sam Phillips, who had issued the record. Later that year Cash, Grant and Perkins made an unannounced visit to Sun to ask Phillips for an audition. The Sun Records owner gave in and Cash and the boys soon returned to show off their skills. Phillips liked their sound but not their gospel-driven song choices, which he felt would have a limited market, and asked them to return with an original song.
The trio did just that, beginning work on the Cash-written "Hey Porter," shortly that first Sun session. Phillips liked that song, as well as the group's follow-up effort, "Cry, Cry, Cry," and signed the newly branded Johnny Cash and the Tennessee Two. "Hey Porter" was released in May 1955 and later that year "Cry, Cry, Cry" peaked at No. 14 on the Billboard charts.
Other hits followed, including the Top 10 tracks "So Doggone Lonesome" and "Folsom Prison Blues." But true fame arrived in 1956 when Cash wrote and released "I Walk The Line," which catapulted to No. 1 on the country music charts and sold 2 million copies. He released his debut album, Johnny Cash with His Hot & Blue Guitar in 1957, and cemented his fame with chart-toppers like "Ballad of a Teenage Queen" and "Don't Take Your Guns to Town."
Drugs and Divorce
By the early 1960s, Cash, who had relocated his family to California and left Sun for Columbia Records, was a musical superstar. On the road for 300 nights a year with the group now known as the Tennessee Three, he was often accompanied by June Carter, who co-wrote what became one of the Man in Black's signature songs, "Ring of Fire" (1963). Cash also sought to establish himself as an actor, starring in the movie Five Minutes to Live (1961) and a few Western-themed TV programs.
But the schedule and the pressures that faced him took a toll on his personal life. Drugs and alcohol were frequent tour companions while Vivian, left home to take care of their family, which now included daughters Rosanne (b. 1955), Kathy (b. 1956), Cindy (b. 1959) and Tara (b. 1961) grew increasingly frustrated with her husband's absence. In 1966, she finally filed for divorce.
Cash's personal life continued to spiral out of control. The following year, after a serious drug binge, Cash was discovered in a near-death state by a policeman in a small village in Georgia. There were other incidents, too, including an arrest for smuggling amphetamines into the United States across the Mexican border, and for starting a forest fire in a California park. "I took all the drugs there are to take, and I drank," Cash recalled. "Everybody said that Johnny Cash was through 'cause I was walkin' around town 150 pounds. I looked like walking death."
Remarriage and Revival
Cash got the lifeline he needed from his old touring companion, June Carter, who helped him refocus on his Christian faith and get the drug addiction treatment he needed. The two were married on March 1, 1968.
With his new wife, Cash embarked on a remarkable turnaround. In 1969, he began hosting The Johnny Cash Show, a TV variety series that showcased contemporary musicians ranging from Bob Dylan to Louis Armstrong. It also provided a forum for Cash to explore a number of social issues, tackling discussions that ranged from the war in Vietnam to prison reform to the rights of Native Americans.
The same year his show debuted, Cash also took home two Grammy Awards for the live album Johnny Cash at Folsom Prison (1968). A critical and commercial success, the album was credited with helping to revive the artist's popularity. In early 1970, Cash and Carter experienced more joy with the birth of their first and only child, John Carter Cash.
The ensuing decade offered up more success for the artist, as Cash's music career flourished with the release of hit singles like "A Thing Called Love" (1972) and "One Piece at a Time" (1976). He also co-starred with Kirk Douglas in A Gunfight (1970), wrote music for the feature Little Fauss and Big Halsy (1970) and published a best-selling autobiography, Man in Black (1975). In 1980, he became the youngest living person to be elected to the Country Music Hall of Fame.
Cash continued to maintain a busy schedule, and he increasingly teamed up with other musicians. In 1986, he banded with old Sun Records colleagues Carl Perkins, Jerry Lee Lewis and Roy Orbison to record the widely popular compilation The Class Of '55. Meanwhile, he joined forces with fellow country stalwarts Kris Kristofferson, Willie Nelson and Waylon Jennings to form the Highwaymen, which released three studio albums between 1985 and 1995. In the early 1990s, Cash stepped into the studio with U2 to record The Wanderer, a track that would appear on the group's 1993 release, Zooropa.
Throughout this time, though, Cash's health problems and his continued battles with addiction were nearby. After undergoing abdominal surgery in 1983, he checked himself into the Betty Ford Clinic. In 1988, Cash again went under the knife, this time for double-bypass heart surgery.
But, like always, Cash pushed on. He was inducted into the Rock and Roll Hall of Fame in 1992, and in 1994 he teamed with music producer Rick Rubin to release American Recordings. A 13-track acoustic album that mixed traditional ballads with modern compositions, American Recordings earned Cash a new audience and a 1995 Grammy Award for Best Contemporary Folk Album. He followed with another Rubin-produced album, Unchained (1996), and in 1997 he published his second memoir, Cash: The Autobiography.
Final Years, Death and Legacy
Cash's physical health became more of an issue in the late 1990s. He was diagnosed with the neurodegenerative disease Shy-Drager syndrome—a misdiagnosis that was later corrected to autonomic neuropathy—and was hospitalized for pneumonia in 1998.
Still, the artist continued making music. In 2002, he released American IV: The Man Comes Around, a mix of originals and covers, including songs from the Beatles to Trent Reznor of Nine Inch Nails. The album, recorded at the Cash Cabin Studio in Hendersonville, Tennessee, was the fourth Cash-Rubin compilation.
Over the next year, Cash's health continued to decline. He was devastated when his longtime love, June Carter, died in May 2003, but he continued to work. With Rubin at his side, the singer recorded what would become American V: A Hundred Highways. Just a week before his death on September 12, 2003, from complications associated with diabetes, Cash wrapped up his final track.
"Once June passed, he had the will to live long enough to record, but that was pretty much all," Rubin later recalled. "A day after June passed, he said, 'I need to have something to do every day. Otherwise, there's no reason for me to be here.'"
That November, Cash was posthumously honored at the CMA annual awards, winning best album for American IV, best single and best video. In 2005, the story of his life and career through the late 1960s was made into a feature film, Walk the Line, starring Joaquin Phoenix as Cash and Reese Witherspoon as Carter.
In 2006, fans were treated to new music from the late artist. May brought Personal File, a two-CD set of unreleased material recorded decades earlier. In July, American V: A Hundred Highways was unveiled. Starkly arranged and sometimes mournful, the songs highlighted Cash's older and rougher sounding voice, which seared with a raw honesty.
Not surprisingly, Cash's influence continued to resonate. In 2007, the community of Starkville, Mississippi, paid honor to the performer and his arrest there in 1965 for public intoxication with the Johnny Cash Flower Pickin' Festival. The following year, the late artist won another Grammy, for Best Short Form Music Video for God's Gonna Cut You Down.
"I think he'll be remembered for the way he grew as a person and an artist," wrote Kris Kristofferson in 2010, upon Cash's selection by Rolling Stone magazine as the 31st greatest artist of all time. "He went from being this guy who was as wild as Hank Williams to being almost as respected as one of the fathers of our country. He was friends with presidents and with Billy Graham. You felt like he should've had his face on Mount Rushmore."
In 2010, additional material from recording sessions with Rubin were released as American VI: Ain't No Grave. In December 2013, it was revealed that another album from Cash had been unearthed. Out Among the Stars, which had been recorded in the early 1980s but never released by Columbia Records, was discovered by John Carter Cash in his father's archives. Underscoring the singer's sustained popularity, the album became a chart-topper following its release in March 2014.
Love Is the Overflow of Joy in God
More clearly than any other writer in the Bible, the apostle Paul opened up the truth to me that God is most glorified in me when I am most satisfied in him. It was thrilling to discover that glorifying God and satisfying my soul are not at odds. I have told the story of that discovery elsewhere. But there is a second chapter to the story that makes my thankfulness to Paul all the sweeter. I owe to him, more than to anyone else, another crucial, life-changing discovery. If the first discovery was how to resolve the tension between the desire to glorify God and the desire to be happy, the second discovery was how to resolve the tension between the desire to be happy in God and the desire to love other people. Another Unresolved Tension Can you really love people if, in the very act of doing them good, you are seeking the fullness of your own joy? After all, it was Paul himself who said, “Love . . . does not seek its own” (1 Corinthians 13:4–5 NASB). And in another place, “Let no one seek his own good, but the good of his neighbor” (1 Corinthians 10:24). And again, “We . . . have an obligation to bear with the failings of the weak, and not to please ourselves” (Romans 15:1). So how can you claim to love people if, in the very act of loving them, you are seeking your own joy? “On the other side of self-denial — even death — is everlasting joy in the presence of God.” This question felt just as urgent as the first one about how to glorify God while seeking my own joy. Jesus had said that “the great and first” commandment is to love God (Matthew 22:38). But he also said that the commandment to love our neighbor “is like it” (Matthew 22:39). So the question of how to love people out of a heart that could not stop wanting to be happy — indeed, a heart that dare not stop wanting to be happy, lest God be dishonored by my failing to be happy in him — that question was just as urgent as any. So how does the pursuit of joy in God relate to love for other people? Paul showed me that genuine, Spirit-awakened joy in God does not hinder love for people but in fact overflows with love for people. It has a built-in impulse to expand. Joy in God grows as it’s extended into the lives of other people so they can share in it. Paul Points the Way Paul gives us the most explicit illustration of this in the New Testament. It’s found in 2 Corinthians 8:1–2, where Paul is seeking to motivate love in the Corinthians by pointing to the Macedonian Christians and the amazing way they had shown love. We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. . . . I say this not as a command, but to prove by the earnestness of others that your love also is genuine. (2 Corinthians 8:1–2, 8) Note carefully that the “abundance of joy” in the hearts of the Macedonians was not owing to comfortable circumstances. They were in “extreme poverty” and “a severe test of affliction.” “Their abundance of joy” was owing to “the grace of God” that had been “given” (2 Corinthians 8:1). Their sins were forgiven. The wrath of God had been replaced with the divine smile of everlasting favor. Guilt was gone. Hell was closed. Heaven was open. The Spirit was indwelling. Hope had exploded in their hearts. All of this because of Christ, when they deserved none of it. The grace of God had been given (2 Corinthians 8:1). This “abundance of joy” became a fountain of love for people. It could not be clearer: “Their abundance of joy . . . overflowed in a wealth of generosity” (2 Corinthians 8:2). This was love. He called it that in verse 8: “. . . that your love also is genuine.” So Paul’s definition of genuine, God-exalting love would be this: Love is the overflow of joy in God that meets the needs of others. Joy for the Sake of Love This is more profound than what first meets the eye. Paul is not saying, “True happiness requires love for people.” That’s true. An unloving person will not be happy in the long run. But this is an oversimplification that misses the crucial point. The point is not that in order to have the truest pleasure we must love people. Rather, the point is that when joy in God overflows into the lives of others in the form of generosity, that overflow of joy is love. Or to say it another way: we do not merely seek to love in order to be happy, but we seek to be happy in God in order to love. It was “their abundance of joy” that overflowed in love (2 Corinthians 8:2). This thought seemed so radical to me that I wanted to check myself by testing it with the rest of Scripture. Is it true that my joy is that closely connected with my love for people? What I found was a stream of biblical commands to: love kindness, not just do it (Micah 6:8); do acts of mercy with cheerfulness (Romans 12:8); joyfully suffer loss in the service of prisoners (Hebrews 10:34); be a cheerful giver (2 Corinthians 9:7); make our joy the joy of others (2 Corinthians 2:3); tend the flock of God willingly and eagerly (1 Peter 5:2); and keep watch over souls with joy (Hebrews 13:17). To me this was amazing. We are not dealing here with something marginal or clever. This really is soul piercing and radically life changing: the pursuit of authentic love for people includes the pursuit of joy, because joy in God is an essential component of authentic love. This is vastly different from saying, “Let’s all be loving because it will make us happy.” This is saying, “Let’s all seek to be so full of joy in God that it overflows in sacrificial love to other people.” Love That Survives All Sorrow That word sacrificial might sound paradoxical. If we are overflowing in joy to others, and our joy is expanding by drawing others into it, then why talk of sacrifice? The reason is that the path of greatest joy in this life is often the path of great suffering. In the age to come, after Jesus returns, all pain will be gone. But not yet. In this life, love will often demand suffering. It may, in fact, demand that we lay down our lives. But Paul sets the pace for us when he says, “I rejoice in my sufferings for your sake” (Colossians 1:24). “In all our affliction, I am overflowing with joy” (2 Corinthians 7:4). “We rejoice in our sufferings” (Romans 5:3). There are reasons for this strange and wonderful kind of joy that survives and even thrives in affliction. One reason is that Jesus taught us, “It is more blessed to give than to receive” (Acts 20:35). The overflow to others is enriching to us. Another reason is that even though “some of you they will put to death,” in the end “not a hair of your head will perish” (Luke 21:16, 18). Jesus had said, “Everyone who lives and believes in me shall never die” (John 11:26). The world thinks we die. But Jesus takes us so immediately into his care that there is no break in life. A third reason is the promise, “your reward is great in heaven” (Matthew 5:12). Finally, the greatest act of love that was ever performed was sustained by joy in God: “[Look] to Jesus, . . . who for the joy that was set before him endured the cross” (Hebrews 12:2). “We do not merely seek to love in order to be happy, but we seek to be happy in God in order to love.” This is why, during my 33 years as a pastor, the signature text we came back to again and again was 2 Corinthians 6:10: “as sorrowful, yet always rejoicing.” Always. Rejoicing at the same time as sorrowing. Not just sequentially. Simultaneously. Loving others does not have to wait till sorrow passes, because joy does not wait. And during those 33 years, the signature song that the pastoral staff would sing again and again was “It Is Well with My Soul”: When peace like a river attendeth my way, When sorrows like sea billows roll, Whatever my lot, thou hast taught me to say, “It is well, it is well with my soul.” Genuine love makes many sacrifices for the beloved. There is much pain and many sorrows. But in Christ there is no ultimate sacrifice. To be sure, Jesus calls for self-denial. But his argument for self-denial is “whoever loses his life for my sake and the gospel’s will save it” (Mark 8:35). On the other side of self-denial — even death — is everlasting joy in the presence of God. Love Is Not Begrudging I have never met people who are offended because the sacrifices we make for their good bring us joy. In fact, merely dutiful “love” — or worse, begrudging “love” — does not make people feel loved. It makes them feel like a burden. I am sure, therefore, that Paul would agree with the writer to the Hebrews when he tells his hearers to let the leaders keep watch over them “with joy and not with groaning, for that would be of no advantage to you” (Hebrews 13:17). Begrudging ministry is of no advantage to the people. Or to put it positively, finding joy in caring for people is a great advantage to them. It is love. This is surely why Paul said to the Corinthians, “I felt sure of all of you, that my joy would be the joy of you all” (2 Corinthians 2:3). Yes! If you come to me and want me to experience joy — that is, if you want to love me — come with joy. And the best joy of all is joy in God. Bring me that. Overflow on me with that. I will feel loved. And you will be glad. So Paul has done it again. He not only showed me how my pursuit of God’s glory and my pursuit of happiness fit together, but he also showed me how that unquenchable desire for happiness fits together with loving people. Genuine, Christ-exalting, Spirit-empowered, sacrificial love for people is the overflow of joy in God that expands by meeting the needs of others. How can I not love the man who, after the Lord Jesus, showed me, more clearly than anyone else, the beauty of such a way of life? Article by John Piper