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About the Book
"You Can, You Will" by Joel Osteen is a motivational book that encourages readers to have faith in themselves and in God's plan for their lives. Osteen shares personal anecdotes and practical advice on how to overcome obstacles, stay positive, and achieve success. The book emphasizes the power of positive thinking and believing in one's abilities to overcome challenges and achieve dreams.
Charles Simeon
"On the Wednesday of Holy Week began a hope of mercy. On the Thursday, that hope increased. On ⌠Easter Day ⌠I awoke with these words upon my heart and lips: Jesus Christ is risen today, halleluja, halleluja!"
Though he became a model for modern figures like John Stott, Charles Simeon started his life in Cambridge as anything but a model.
In 1779, the young Simeon, from an aristocratic family, came to Kings College, Cambridge, to study, and he was told that he must attend chapel on Easter Day to receive Communion. Simeon's main interests to this point had been horses, games, and fashion. He considered that "Satan himself was as fit to attend [the sacrament] as I." Still, he sought hard to see how he might sort out his conscience. He began to read the Scriptures and various devotional books.
As he read about propitiatory sacrifice in the Old Testament, he thought, "What, may I transfer all my guilt to another? Has God provided an offering for me, that I may lie my sins on his head?" He immediately laid his sins "upon the sacred head of Jesus."
On the Wednesday of Holy Week, he wrote, he "began a hope of mercy. On the Thursday, that hope increased. On the Friday and Saturday, it became more strong. And on the Sunday morning, Easter Day, April 4, I woke early with these words upon my heart and lips: Jesus Christ is Risen Today, Halleluja, Halleluja!"
Simeon went on to be ordained, and after a short stint at St. Edwards, Cambridge, at age 23, he was appointed vicar of Holy Trinity Church. The parish had wanted another minister, and this factâcombined with Simeon's evangelical preachingâquickly alienated them. They locked their rented pews against him, and those who came to hear Simeon were forced to stand in the aisles.
When Simeon moved to put benches in the aisles, the church wardens threw them out. He battled with discouragement and at one point wrote out his resignation.
"When I was an object of much contempt and derision in the university," he later wrote, "I strolled forth one day, buffeted and afflicted, with my little Testament in my hand ⌠The first text which caught my eye was this: 'They found a man of Cyrene, Simon by name; him they compelled to bear his cross.'"
"Conversation parties"
Slowly the pews began to open up and fill, not primarily with townspeople but with students. Then Simeon did what was unthinkable at the time: he introduced an evening service. He invited students to his home on Sundays and Friday evening for "conversation parties" to teach them how to preach. By the time he died, it is estimated that one-third of all the Anglican ministers in the country had sat under his teaching at one time or another.
Simeon, an untiring activist, also helped found evangelistic organizations like the London Jews Society, the Religious Tract Society, and the British & Foreign Bible Society. He was also one of the founders of the Church Missionary Society, and he inspired dozens of young men from his church to take the gospel to the far corners of the world.
In 1817, with money inherited through a brother's death, he created what became known as the Simeon Trust to purchase rights to appoint evangelical clergy to the parishes. He remained a bachelor his whole life, and his entire ministry was at Holy Trinity Church, Cambridgeâeven today a focal point of evangelicalism in England.
the friend we all need
âA friend loves at all times, and a brother is born for adversityâ (Proverbs 17:17). What a joy it is to have a friend, one we can confide and trust in, receive help and encouragement from, one who knows and loves us just as we are. To have a friend walk beside us in the darkest times is a great blessing. But friendship, like all things in this fallen world, is broken. Because of sin, we have conflicts with others. We seek our own way. We hurt and betray one another. We know what it is like to have a friend fail us and let us down. Weâve probably had friends betray our confidences with others. Perhaps weâve even had friends turn their backs and reject us. Certainly we know what itâs like when close friends from the past fade farther away through time and distance. Some of us may know the heartache of losing a friend through death. As a result, it can be easy to grow cynical about friendship. We can be distrusting and cautious. We might find relationships online or through social media to be more appealing than flesh and blood friendships. We may keep the relationships we do have at a distance, never trusting enough to share whatâs really going on in our heart. And some may give up on friendship altogether, preferring to handle life on our own. Yes, friendship is hard and sometimes even hurtful. But Jesus came to redeem and restore all things, including our relationships with one another. Our Perfect Friend Thereâs an old hymn titled that says, Jesus! What a Friend for sinners! Jesus! Lover of my soul; Friends may fail me, foes assail me, He, my Savior, makes me whole. Charles Spurgeon once said, âOh! To be able to say âChrist is my friend,â is one of the sweetest things in the world.â While Jesus was mocked for being a friend of sinners (Luke 7:34), those who have been rescued from sin through Jesusâs sacrifice on the cross know the sweet taste of singing the words, âJesus! What a friend for sinners!â Though our earthly friends may fail us and earthly foes assail us, Jesus stands by us, our perfect friend. His love for us is unconditional; itâs not based on who we are and what weâve done. His love is not fickle or temporary. He doesnât make promises and then fail to keep them. He wonât turn on us and reject us. Jesusâs love for us is eternal, extending all the way back in eternity past, before time even began (Ephesians 1:4â5). And nothing can separate us from his love (Romans 8:38â39). Even now, he is at work for us, interceding before the Father on our behalf: âConsequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for themâ (Hebrews 7:25). As our friend, Jesus not only wants the best for us, but he knows what is best for us and ensures that only the best ever happens to us. He works out all the details of our life for our good and his glory. He comforts us, guides us, hears our every cry, knows what we need even before we do, and works in us at all times, transforming us into his own righteous image. He is the friend we never had, the friend we never deserved, the one friend we all need â our perfect friend. Our First Friend The friendships we have with other believers are rooted in our friendship with Christ. They blossom and bear fruit out of our relationship with him. In fact, our friendship with Jesus creates and shapes our friendships with others. Jesus describes himself as the vine and us as the branches, âAbide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.â (John 15:4â5) Through faith in what Jesus did for us in his perfect life, sacrificial death, and triumphant resurrection, we are united to him. Through this union, we receive all the benefits of what he has done for us â justification, adoption, sanctification, glorification, and more. Just as a branch receives its life and sustenance from the vine, we too receive our spiritual life and health through our union with Christ. We grow and bear fruit from what he provides. One Friendship Shapes Every Friendship Every other friendship a Christian makes or maintains stems from this friendship. When we are adopted by the Father through Jesus, we are united to every other believer; they are our brothers and sisters in the Lord. Believers past, present, and even those yet to be born are our siblings in Christ. We are united to them just as the parts of a human body are connected to one another. In fact, we are so tightly woven together that when one part of the body hurts, we all hurt (1 Corinthians 12:26). We can only love one another because God loved us first (1 John 4:19). Biblical friendship begins with Christ and extends outward, not the other way around. His love flows into us, and out of that love, we love others. As we abide in him, we are fueled to love and serve our brothers and sisters. We receive the nourishment we need from Christ, and then share that spiritual nourishment with others. And because they are drinking from the same vine, they do the same for us. We all come to faith the same way, by grace through faith. Not one of us has it all together; we all rely upon the grace and favor of God. Because we know the mercy and forgiveness of Jesus, we can be patient and forbearing with one another (Ephesians 4:32). Jesusâs constant grace toward us when we sin and fail him enables us to forgive others when they fail or sin against us. Jesus is our first friend, creating and shaping our friendships with others. We love out of the overflow of his love for us. Jesus is also our perfect friend, the one who loves at all times. When friends fail us and let us down, we can continue to love them because we know we have been loved with a perfect and unfailing love. Because â as the old hymn says â Jesus is with us to the end.