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About the Book
"You Were Born Rich" by Bob Proctor explores the concept of abundance and prosperity, teaching readers how to shift their mindset in order to attract wealth and success. The book emphasizes the power of positive thinking, goal setting, and taking action to achieve financial freedom and live a fulfilling life. Proctor shares insights and practical strategies to help readers unlock their full potential and create the life they desire.
William and Catherine Booth
William Booth
The Salvation Army founder, William Booth was born in Nottingham, England, on 10 April 1829.
Salvation Army founder General William BoothFrom his earliest years, William was no stranger to poverty. He was just 14 when his father died and was already working as a pawnbrokerâs apprentice to supplement the familyâs income.
As a pawnbroker, William saw poverty and suffering on a daily basis. By the time he finished his six-year apprenticeship, he had developed a deep hatred of it.
William, a fiery and impulsive teenager, became a Christian at 15 and began attending the local Wesleyan Chapel. There, he developed the passion that would be the driving force in his life; to reach the down and out of Britain's cities through the Gospel of Christ.
William, a talented preacher from a young age, went on to work as a travelling evangelist with the Methodist church. But it was through preaching in the streets of London's slums that he discovered his life's purpose and The Salvation Army was born.
Catherine Booth
The Salvation Army "mother", Catherine Mumford was born in Ashbourne, Derbyshire, on 17 January 1829.
The Salvation Army founder and Army mother Catherine BoothFrom an early age, she was a serious and sensitive girl with a strong Christian upbringing. By the age of 12, it's said that she had read the Bible through eight times.
At 14, Catherine became ill and spent a great deal of time in bed. She kept herself busy, especially concerned about the problems of alcohol. She wrote articles for a magazine, encouraging people not to drink.
But at 16, she came wholly into her faith. Reading the words, 'My God I am Thine, what a comfort Divine' in her hymn book, she realised the truth of them for herself.
A gentle woman with powerful appeal, Catherine would go on to co-found The Salvation Army and prove an inspiration to women in a harsh time.
Life together
Catherine and William met when he came to preach at her church. They soon fell in love and became engaged. During their three-year engagement, William continued his work as a travelling evangelist. Catherine was a constant support to William, writing him letters of encouragement on his travels.
They married on 16 June 1855.
Together, William and Catherine embarked on a lifelong journey to answer the call of God to bring the Gospel to the people. While William was a natural speaker, Catherine was a quiet woman and not at all accustomed to speaking at gatherings. It took time for her to find her voice, but she was driven by a conviction that woman had the same rights as men to speak. She grew into a courageous speaker, known for her gentle manner but powerful appeal, counselling alcoholics in their homes and holding cottage meetings for new faithfuls.
They were also parents to a growing family of eight children, who were brought up with a firm Christian education and a great love for their Godâs mission. Two of their children, Bramwell and Evangeline would go on to be Generals of The Salvation Army.
In 1865, William, by now an independent evangelist, along with Catherine founded The Christian Mission. William preached to the poor while Catherine spoke to the wealthy to gain support for their financially demanding work. In time, she began to hold her own fundraising campaigns.
It was not until 1878 that The Christian Mission became known as The Salvation Army. Modelled after the military with William and his fellow ministers a part of Godâs Army, seeking salvation for the masses. William was appointed the first General and his ministers became âofficersâ.
Catherine became known as âThe Army Motherâ and remained a strong voice on The Salvation Armyâs ideas on social issues and matters of belief.
With its strong focus on the downtrodden and dispossessed, The Salvation Army began to grow beyond Britainâs borders. In Williamâs lifetime, the Army would be established in 58 countries and colonies. Its mission was and is still guided by Williamâs book âIn Darkest England and the Way Outâ, which maps out a revoluntionary approach to social engagement never before undertaken by a church.
Both Catherine and William worked tirelessly to bring the Gospel to all, establishing a movement in the form of The Salvation Army. But, on 4th October 1890, Catherine lost her ongoing battle with ill health. Her son, Bramwell, described her passing as âa warrior laid down her sword to receive her crownâ.
William continued on for many years, traveling all over the world to oversee his growing Army. On 20th August 1912, William Booth was, in Salvation Army terms, promoted to glory.
Though passed, both William and Catherine continue to be guiding influences in The Salvation Army and stand as the mightiest examples of how God uses the ordinary to create the extraordinary.
The Year My World Fell Apart
Twenty-five years ago, my world fell apart. I had just turned 39, was happily married with five kids, and served as the associate pastor of a growing two-year-old church plant. My health was good, I enjoyed an active life, and ministry opportunities abounded. Everything looked good from the outside. But on the inside, it was a different story. Starting in January of 1994, fear, hopelessness, depression, detachment, anxiety, and emptiness became my daily companions. All my life, I had taken pride in my ability to think clearly, but suddenly, thoughts began racing through my mind that I couldnât stop. Panic attacks came regularly. I imagined I would be dead within months. And then there were the physical effects. Most days, I found it hard to catch my breath. My arms itched incessantly, and no amount of scratching relieved the sensation. When it didnât seem like a 200-pound weight pressed against my chest, I often felt an eerie hollowness. My face buzzed. I was light-headed. I spent many nights pacing and trying to pray. âThis Doesnât Happen to Pastorsâ Other than the normal pressures of a church planting pastor, there were no obvious reasons why I seemed to be going crazy. In an effort to rule out potential causes, I made an appointment with my doctor for a complete checkup. The results came back. I was âfine.â Nothing had prepared me for what I was going through. My internal accusations that âthis doesnât happen to pastorsâ only made me more frantic. I looked fruitlessly for something that would give me victory over whatever it was I was battling. Scripture. Prayer. Worship music. A retreat. A vacation. Even a trip to Canada during the âToronto blessing.â Nothing helped. Early on, I thought about seeing a counselor, maybe even a psychiatrist. I was aware of occasions when people with hormonal imbalances, an inability to sleep, or traumatic personal histories benefited from medical intervention. I wondered if drugs might help me get back on my feet to deal with what I was experiencing. I also identified with various labels I had read about. Nervous breakdown. Burnout. Anxiety disorder. Depression. Whatever was going on was affecting me emotionally, physically, mentally, and spiritually. The symptoms were too numerous and intense to think this was only a âsinâ problem. But no label I assigned to my condition identified root causes. If what I was experiencing originated in my own heart (as it seemed), I wanted to explore that first. I wanted to press in to the gospel to see what I might be missing. The next two and a half years were the hardest of my life. But knowing what I learned from them, they were, without a doubt, the best years. Many people, most significantly my wife, Julie, were invaluable means of grace during that time. I hope to be a means of grace to you or others you might know who have been through something similar to what Iâve been describing. These are a few of the lessons God taught me during that time. We Might Not Be Hopeless Enough About a year into my dark season, I told my good friend, Gary, that I felt dead inside. Life didnât make sense. I felt completely hopeless. Garyâs response was one Iâll never forget and have passed on to countless people, âI donât think youâre hopeless enough. If you were completely hopeless, youâd stop trusting in what you can do and trust in what Jesus has already done for you on the cross.â Our problem isnât that we have no hope. We just hope in things that arenât God. Our own abilities. A preferred outcome. Our reputation. Financial security. You fill in the blank. And when the idols weâve hoped in donât deliver as promised, we panic. We despair. We lash out. We go numb. Thatâs why the psalmists speak of hoping in the Lord and his word at least twenty-five times, and why David tells us to âhope in the Lord from this time forth and forevermoreâ (Psalm 131:3). Itâs easy and common to hope in something other than God. Blessed Are Those Who Know Their Need For most of my life up until that point, my heart aggressively served the idols of credit and control. Those idols revealed a selfish ambition that desired not only peopleâs approval but their applause, even their adoration. I wanted to receive the praise only God deserves. When I couldnât get everyone to think I was as great as I thought I was, or when I realized the world didnât bow to my desires, my idols punished me: mentally, emotionally, and physically. I thought I was a victim. I thought depression was âcoming on meâ from âout there.â Actually, I was the one producing it, through my own fears, unbelief, and false worship. I was forsaking my only hope of steadfast love (Jonah 2:8). Over time I came to see God was guiding the whole process in order to turn my heart to him. He wanted to wean me from my self-centered idolatry so I could find the greater joy of pursuing his glory instead of mine. Benefits We Donât Think We Need In the first year of my trial, I was often unaffected by normal spiritual disciplines like reading Scripture, gathering with the church on Sundays, and prayer. The promises of the Bible seemed like empty platitudes, meant for those who were doing well. In reality, I didnât see the depths of my need clearly enough. A friend introduced me to John Owenâs Sin and Temptation  and God used it to show me how deceived my heart could be. Rather than wondering why I felt so hopeless and fearful, I started to own those feelings as the effect of functionally seeing myself as my own savior. Apart from Jesus, I was completely hopeless and had every reason to fear. But Jesus died on the cross to save hopeless and fearful people. And I was one of them. That thought process, repeated a thousand times, pointed me again and again to the Savior I needed more than I had ever realized. Feelings Are Unreliable Proofs The Psalms teach us that a relationship with God involves our emotions. Godâs presence brings joy, Godâs promises bring comfort, Godâs provision brings satisfaction (Psalm 16:11; 119:50; 145:16). But I was trying to root my faith in my experiences rather than in Godâs word. I was looking to sustained peace as evidence that the Bible was true, and found myself chasing experiences rather than Jesus. When I was unaffected by the gospel, I began to see that other desires were at work in my heart. Selfish ambition. Self-atonement. Works-righteousness. A love of ease. Feelings tell me something is happening in my soul, but they donât necessarily tell me why I feel (or donât feel) a certain way. We discover that through patiently and consistently trusting and pursuing God (Proverbs 2:1â5). When I insist on finding relief from my emotional distress before I believe God, Iâm living by sight, not by faith. Self-Focus Wonât Ultimately Defeat Self-Sins In March of 1995, I went on a personal retreat. After 24 hours, I determined my problem was that I had been depending too much on my own righteousness and needed to trust in the righteousness of Christ. When I got home, I committed myself to a rigid discipline of Scripture memorization. Julie told me I came back more bound up than when I had left. One reason my dark season lasted so long was my belief that both the problem and solution ended in me. It was my lack of faith, my legalism, my poor choices. I needed to memorize more Scripture, do more, do less, do nothing, do everything. Over time, God graciously showed me that putting sin to death involves me but doesnât depend on me. Godâs grace comes to humble, needy people, never to those who think they deserve or can earn it. Robert Murray MâCheyneâs counsel is still wise: âFor every look at self, take ten looks at Christ!â His perfect life, substitutionary sacrifice, and glorious resurrection are a never-ending stream of delight, hope, and transformation (2 Corinthians 3:18). Take Every Temptation to Christ Maturity isnât freedom from temptation, but responding to temptation more often with what God has said and done for us in Christ. I often thought I was backsliding when the temptations of anxiety, fear, hopelessness, and depression reappeared (or even increased). In those moments, I was tempted to think what I had been doing and believing âdidnât work.â But John Owen observed, âYour state is not at all to be measured by the opposition that sin makes to you, but by the opposition you make to it.â In my discouragement, I was tempted to run to something other than Godâs word and the gospel as my refuge. I started to doubt that hearing the Bible preached on Sundays could do any good. But Godâs promises remain true no matter how many times we forget or neglect them. Jesus will always be the only Savior who died for my sins to bear my punishment and reconcile me to God (1 Peter 3:18). In him I am truly forgiven, justified, adopted, and eternally secure in Godâs love and care. As I continued to confess my inadequacy with phrases like, âYou are God, and I am not,â I saw more clearly how God alone will always be my rock, steadfast love, fortress, stronghold, deliverer, and refuge (Psalm 144:1â2). Traveling Through the Valley The lessons I learned during those years have shaped my walk with God to this day. I still battle many of the same sins I fought twenty-five years ago, but I fight with greater clarity and trust in the one who has won the war. Temptations are less frequent and less intense. Iâve been able to point others who have been going through similar seasons to the life-transforming hope we have in the gospel. Removing difficulties, problems, and trials isnât the only way God shows he is good. Instead of superficial solutions, Jesus actually delivers us from our false hopes of ultimate salvation, satisfaction, and comfort. We want relief from the pain â God wants to make us like his Son. We want a change in our circumstances â God wants a change in our hearts. A crucified and risen Savior proves once and for all heâs actually able to bring that change about. Iâve learned that the goal of the battle against emotional turmoil isnât simply emotional peace. The goal is to know Christ. That realization led me to pray at one point, âIf being like this for the rest of my life means that I will know you better, then leave me like this.â Thankfully, God didnât leave me like I was. He gave me a deeper trust in the care of my heavenly Father, a more passionate love for Jesus and the gospel, and a greater awareness of his Spiritâs presence. I know better now what Paul meant when he said, âTo live is Christ, and to die is gainâ (Philippians 1:21). Which is why I thank God that, in his abundant mercy, he caused my world to fall apart twenty-five years ago.