The Mountain Is You - Transforming Self-Sabotage Into Self-Mastery Order Printed Copy
- Author: Brianna Wiest
- Size: 1.62MB | 161 pages
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About the Book
"The Mountain Is You" by Brianna Wiest is a self-help book that focuses on transforming self-sabotaging behaviors into self-mastery through personal reflection and empowerment. The author offers practical advice and exercises to help readers overcome obstacles and achieve personal growth and fulfillment. By understanding and embracing our inner struggles, we can learn to become our own greatest allies and reach our full potential.
Kathryn Kuhlman
Kathryn Johanna Kuhlman was born on May 9, 1907, in Concordia, Missouri. Her parents were German and she was one of four children. Her mother was a harsh disciplinarian, who showed little love or affection. On the other hand, she had an extremely close and loving relationship with her father. She would describe, as a small child how, her father would come home from work and she would hang on his leg and cling to him. She often said that her relationship with God the Father was extremely real because of her relationship with her own father.
Kuhlman was converted, when she was 14, at an evangelistic meeting held in a small Methodist church. When she was 16 she graduated from high school, which only went to tenth grade in their town. He older sister Myrtle had married an itinerant evangelist, Everett B. Parrott. They spent their time traveling and asked that Kathryn could join them for the summer. Her parents agreed and she went to Oregon to help out. She worked with them, and often gave her testimony. When the summer was over she wanted to stay, and the couple agreed. She ended up working with them for five years.
The evangelistic team was made up of four people, Everette, Myrtle, Kathryn, and pianists named Helen Gulliford. In 1928 Everette missed a meeting in Boise, Idaho. Myrtle and Kathryn preached to cover for Everette. The pastor of the church encouraged Kathryn to step out on her own. Helen agreed to join her. Her first sermon was in a run-down pool hall in Boise, Idaho. The team covered Idaho, Utah, and Colorado for the following five years. In 1933 they moved into Pueblo, Colorado. They set up in an abandoned Montgomery Ward warehouse. They stayed there for six months.
Denver, being a much bigger city, was the next stop. They moved several times but ended up in a paper company's warehouse, which they named the Kuhlman Revival Tabernacle. Then in 1935 they moved once more to an abandoned truck garage they named the Denver Revival Tabernacle. Kathryn was seeing a lot of success in Denver. The church grew to about 2000 members. She began a radio show called "Smiling Through" and invited speakers from all over the country. One of them was Phil Kerr who taught on divine healing. In 1935 another invited evangelist was Burroughs Waltrip.
Waltrip was bad news for Kuhlman. He was a charismatic, handsome man several years older than she was. There was an immediate attraction, and one family claims to have seen the couple embracing in 1935, but he was married and had two children. Waltrip left Denver and went home to Austin, Texas, but the relationship simmered between Kuhlman and Waltrip. In 1937 he was invited back to Denver to take the pulpit for two months. Shortly after he divorced his wife and abandoned his two sons. He then spread the story that his wife had left him. He moved to Mason City, Iowa, where he told everyone he was single, and started a new ministry. Waltrip raised pledges of $70,000 to build a ministry building called Radio Chapel. It was state of the art with a disappearing pulpit and an art deco style. He appeared to be a successful and dynamic preacher.
There was an ongoing relationship between Kuhlman and Waltrip, and they married in September 1938. Kuhlman was naive about the consequences of her choices and the marriage was a disaster. She announced to her church that she and Waltrip were married and they would go between Denver and Mason City preaching at their two churches. Most of the people in her congregation left due to her relationship with Waltrip. She gave up her church in Denver, lost some of her closest associates, and moved to Mason City. Waltrip's success turned out to be a pipe dream as well. The Radio Chapel was completed in June of 1938. By October 1938 Waltrip could not meet his debts. In December Waltrip was demanding a higher salary, even with the shortfall in income. His Board of Directors quit and left him to deal with the finances. His solution was not to pay the mortgage or debts on the Chapel. Radio Chapel went into bankruptcy. Waltrip's last sermon was in May 1939. The Waltrips were on their own. Kathryn's happy vision of she and her husband flying back and forth between Denver and Mason City with a successful preaching careers was utterly demolished.
The next few years were very hard for the couple. They embarked on the road as traveling evangelists, primarily staying in the Midwest. They were not accepted in many places due to their marriage history. Initial advertisements listed Waltrip as the primary evangelist. Then occasionally Mrs. Waltrip was also mentioned. By the early 1940s Kathryn Kuhlman Waltrip was given equal billing. Finally by the mid-1940s Kathryn was using only Kathryn Kuhlman in meetings where she was the primary speaker. In 1944 Kuhlman went on an evangelistic tour on the east coast without Waltrip. It may have been a conscious decision to leave him, or she may also have taken the opportunity to reassess her life. It appears to have been more gradual as Waltrip wrote about them as a couple as late as 1946. Kuhlman never returned to Waltrip and they eventually divorced in 1947. She left her marriage behind and from then on acted as if it never existed in the first place.
In 1946 Kuhlman was asked to speak in Franklin, Pennsylvania. She was well received and decided to stay in the area. Kuhlman began preaching on radio broadcasts in Oil City, Pennsylvania. These became so popular they were picked up in Pittsburgh, and she was preaching throughout the area. She began to preach about the healing power of God. In 1947 a woman was healed of a tumor while listening to Kuhlman preach. Several Sundays later a man was also healed while she was teaching on the Holy Spirit. She was now convinced of God's healing work. One important thing to note is the context and timing of this breakout period in Kuhlman's life. 1947 was the beginning of the Healing Revival (sometimes referred to as the Latter Rain Revival) that would last for the next 10 years. What was happening in Kuhlman's meetings was breaking out across the United States. It was in this time frame that the Voice of Healing Ministry was established and men like William Branham, Oral Roberts, A.A. Allen and many others were propelled onto the public stage. Kuhlman was not associated with those groups, but stepped into the flow of what God's Spirit was doing across the nation and the world.
In 1948 Kuhlman held a series of meetings at Carnegie Hall in Pittsburgh. She eventually moved to Pittsburgh in 1950, and continued to hold meetings at Carnegie Hall until 1971. She was used by God to bring the charismatic message to many denominational churches, including the Catholic Church. (She received a lot of criticism over this and was accused of being a closet Catholic.) These were her best known years. Her style was flamboyant. She would hold her famous miracle services and the auditorium was filled to capacity every time. She was on radio and television shows. She was ordained in 1968 by the Evangelical Church Alliance. Hundreds of people were healed in her meetings, and even while listening to her on the radio or television. People she prayed for would often be hit with the power of God and be "slain in the Spirit." Kuhlman never claimed that she was the healer. She always pointed people to Jesus as their healer.
Kuhlman had been diagnosed with a heart problem in 1955. She kept a very busy schedule and overworked herself, especially in the 1970's. She traveled back and forth from Pittsburgh to Los Angeles frequently, as well as taking trips around the world. Her heart was enlarged and Kuhlman died on February 20, 1976, in Tulsa, following open-heart surgery. Videos of some of her services are still available and continue to be popular today.
what if my singleness never ends
It happened suddenly this past May, the moment I’d prayed for and sought after for quite some time: the moment I became okay with lifelong singleness. Something inside me relaxed as I sat at a coffee shop, my mind not even on relationships but preoccupied with a menu over dinner with friends. And then suddenly, I felt content to be single — not only for another few months, or even years, but even until the day I die, if God chooses that for me. “I don’t want to skip what God chooses to give me during singleness.” More than ever before, the years stretching out before me don’t seem like a romance-less, spouse-less, and (okay, let’s face it) sex-less gray void. It was a beautiful moment that could come only from God, a moment of triumph over an idol that has long battled for the throne of my heart. Whether it’s for a season or a lifetime, I’ve found that I don’t want to skip what God chooses to give me during singleness. Already Loved The more weddings I attend (which is several a year at this stage of life), the more the feeling sinks in that I may never be a bride. But the feeling isn’t altogether sad. Because I’m already dressed in white, you see. My friends’ immaculate dresses and the wedding day itself symbolize something mysterious and beautiful: the “robe of righteousness” God’s people already wear (Isaiah 61:10) and the “fine linen, bright and pure” we will put on at the wedding feast of the Lamb (Revelation 19:8). I’m already pursued by someone who wove the very sinews of my being together. I’m already loved with a love that will outlast every other. I’m already known more intimately than I can fathom. It’s so easy to read that last paragraph and think “so cliché,” especially since this is yet another  Christian article about singleness. Just be still. Do you realize what that paragraph means? You’re known just as you are (1 Corinthians 13:12). Even the inmost places of your heart — the darkest, the brightest, the most wounded, the most joyful, the most romantic — God knows and comprehends them to their depths. He cares for your unspoken and most intimate needs. There isn’t a thought you can speak before God knows it’s there (Psalm 139:4). Dwell on that. Do God’s presence and promises carry so little preciousness that we can scoff and declare them “cliché”? Faulty Assumptions So often, we spout inane phrases to single people like “God will bring you the right guy.” They reveal the heart so completely: I have to have a romantic relationship in my life at some point to be whole. We might subtly think, I don’t have to have it now, God. Or even next month. But at some point, God, you’ve gotta bring someone for me to marry. But he doesn’t. God does not have to bring us someone to marry. He simply is not obligated to do anything for us that is not for his glory and for our joy in him. And since we’re not all-knowing, we cannot claim to know what will give us the most long-term joy. We can make guesses, certainly. But the ultimate decision is up to our God, who has never ceased to provide exactly what his people need — from the garments of skin worn by Adam and Eve (Genesis 3:21) to our own daily bread (Matthew 6:11). “I am already loved with a love that will outlast every other.” I’m not  saying you won’t have difficult days where you yearn to be a husband or wife (I have those days too!), but I am saying that Jesus will meet you in those difficult times. He is gloriously gracious like that. The Spirit is willing and able to teach your heart many things, including contentment in singleness as long as God sees fit — and even if it’s lifelong. Don’t get me wrong: seeking marriage is great. If you’re interested in a godly someone, use wisdom and discernment and be intentional about it. But don’t fret. You may marry that person, and you may not. Whatever happens, don’t let it overshadow what God has already done for you and the glorious place you are headed. Three Suggestions “That’s great,” you may say as you read this. “But how can I do that?” I don’t pretend to know the complete answer to that question, but here are three suggestions that have helped me. 1. Recognize that you can’t be content on your own. Contentment is a work of God (Philippians 4:11–13). Pray to him for it. Lay your will and your heart down completely, and not in a way where you’re trying to be holy and spiritual so that you can get the “true prize” in your eyes. God can change your heart from that too; just ask. He is a Father who listens to his children. 2. Second, don’t surround yourself with romance. I’m not saying avoid all your friends’ weddings — each is a time for rejoicing and celebrating God’s work in their lives! But don’t inundate yourself with romantic comedies and TV shows and books and other media that are constantly focused on romance. Doing this can easily irritate wounds and give a foothold for envy and comparison to wreak havoc on your emotions. 3. And third, enjoy singleness. Seriously. If you’re not content in singleness, then you won’t be content in marriage. Spouses and significant others are not contentment charms; wedding vows are not magic incantations that produce lifelong fulfillment. “If you’re not content in singleness, then you won’t be content in marriage.” Give your time to ministering to friends and your community. Pursue your interests intently. Learn to manage your money. These activities do not have to be less fulfilling just because you are spouse-less! Believe it or not, if you do marry, there will be times when you yearn for singleness, and it isn’t likely to come again (at least not in the same way). A Better Goal So I come alongside you as a fellow single, encouraging you to join me in laying down the idol of romance. Let’s prepare now to better serve a future spouse or, if we never marry, to enjoy Jesus no matter married or not. Marriage is great, but it isn’t ultimate. The honor of “ultimate” remains with our true romance: the God who creates, sustains, intervenes in, and pursues the hearts of his people from eternity to eternity (Psalm 90:1–2). Amen.