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"The Meaning of Marriage" by Timothy Keller explores the true essence of marriage as a spiritual partnership designed to bring two people closer to God. With insight drawn from Scripture and personal experiences, Keller delves into the importance of commitment, communication, and love within the context of marriage, offering practical advice and guidance for building a strong and lasting relationship.

Jerry Bridges

Jerry Bridges Jerry Bridges entered into the joy of his Master on Sunday evening, March 6, 2016, at Penrose Hospital in Colorado Springs, the day after he suffered cardiac arrest. He was 86 years old. Childhood Gerald Dean Bridges was born on December 4, 1929, in a cotton-farming home in Tyler, Texas, to fundamentalist parents, six weeks after the Black Tuesday stock market crash that led to the Great Depression. Jerry was born with several disabilities: he was cross-eyed, he was deaf in his right ear (which was not fully developed), and he had spine and breastbone deformities. But given his family’s poverty, they were unable to afford medical care for these challenges. The separatist church in East Texas where the Bridges were members had an altar call after every service. Jerry walked the aisle three times, at the ages of 9, 11, and 13. But he later realized that he had not been born again. His mother Lillian passed away in 1944 when he was 14. Conversion In August of 1948, as an 18-year-old college student right before his sophomore year began, Jerry was home alone one night in bed. He acknowledged to the Lord that he was not truly a Christian, despite growing up in a Christian home and professing faith. He prayed, ”God whatever it takes, I want Christ to be my Savior.” The next week in his dorm room at the University of Oklahoma he was working on a school assignment and reached for a textbook, when he noticed the little Bible his parents had given him in high school. He figured that since he was now a Christian, he ought to start reading it daily, which he did (and never stopped doing for the rest of his days). The Navy After graduating with an engineering degree on a Navy ROTC scholarship, he went on active duty with the Navy, serving as an officer during the Korean conflict (1951-1953). A fellow officer invited him to go to a Navigator Bible study. Jerry went and he was hooked. He had never experienced anything like this before. When stationed on ship in Japan, he got to know several staff members of the Navigators quite well. One day, after Jerry had been in Japan for six months, a Navy worker asked him why he didn’t just throw in his lot with the Navigators and come to work for them. The very next day, December 26, 1952, Jerry failed a physical exam due to the hearing loss in his right ear, and he was given a medical discharge in July 1953, after being in the Navy for only two years. Jerry was not overly disappointed, surmising that perhaps this was the Lord’s way of steering him to the Navigators. When he returned to the U.S., he began working for Convair, an airplane manufacturing company in southern California, writing technical papers for shop and flight line personnel. It was there that he learned to write simply and clearly—skills the Lord would later use to instruct and edify thousands of people from his pen. The Navigators Jerry was single at the time, living in the home of Navigator Glen Solum, a common practice in the early days of The Navigators. In 1955 Jim invited Jerry to go with him to a staff conference at the headquarters of The Navigators in Glen Eyrie at Colorado Springs. It was there that Jerry sensed a call from the Lord to be involved with vocational ministry. He was resistant to the idea of going on staff, but felt conviction and prayed to the Lord, “Whatever you want.” The following day he met Dawson Trotman, the 49-year-old founder of The Navigators, who wanted to interview Jerry for a position, which he received and accepted. Jerry was put in charge of the correspondence department—answering letters, handling receipts, and mainly the NavLog newsletter to supporters. When Trotman died in June of 1956 (saving a girl who was drowning), Jim Downing took a position equivalent to a chief operations operator. A Navy man, Jim Downing knew that Jerry had also served in the Navy and tapped him to be his assistant. Jerry struggled at times in his role, unsure if this was his calling since his position was so different from the typical campus reps. After ten years on staff he told the Lord, “I’m going to do this for the rest of my life. If you want me out of The Navigators you’ll have to let me know.” Beginning in 1960, Jerry served for three years in Europe as administrative assistant to the Navigators’ Europe Director. In January of 1960, he read a booklet entitled The Doctrine of Election, which he first considered heresy but then embraced the following day. In October of 1963, at the age of 34, he married his first wife, Eleanor Miller of The Navigators following a long-distance relationship. Two children followed: Kathy in 1966, and Dan in 1967. From 1965 to 1969 Jerry served as office manager for The Navigators’ headquarters office at Glen Eyrie. From 1969 to 1979 Jerry served as the Secretary-Treasurer for The Navigators. It was during this time that NavPress was founded in 1975. Their first publications began by transcribing and editing audio material from their tape archives and turning them into booklets. They produced one by Jerry on Willpower. Leroy Eims—who started the Collegiate ministry—encouraged Jerry to try his hand at writing new material. Jerry had been teaching at conferences on holiness, so he suggested a book along those lines. In 1978, NavPress published The Pursuit of Holiness, which has now sold over 1.5 million copies. Jerry assumed it would be his only book. A couple of years later, after reading about putting off the old self and putting on the new self from Ephesians 4, he decided to write The Practice of Godliness—on developing a Christlike character. That book went on to sell over half a million copies, and his 1988 book on Trusting God has sold nearly a million copies. Jerry served as The Navigators’ Vice President for Corporate Affairs from 1979 to 1994. It was in this season of ministry that Eleanor developed non-Hodgkin’s lymphoma. She went to be with the Lord on November 9, 1988, just three weeks after their 25th wedding anniversary. On November 24, 1989, Jerry married Jane Mallot, who had known the Bridges family since the early ’70s. Jerry’s final position with The Navigator’s was in the area of staff development with the Collegiate Mission. He saw this ministry as developing people, rather than teaching people how to do ministry. In addition to his work with The Navigators, he also maintained an active writing and teaching ministry, traveling the world to instruct and equip pastors and missionaries and other workers through conferences, seminars, and retreats. Lessons In 2014, Jerry published a memoir of his life, tracing the providential hand of God through his own story: God Took Me by the Hand: A Story of God’s Unusual Providence (NavPress, 2014). He closes the work with seven spiritual lessons he learned in his six decades of the Christian life: The Bible is meant to be applied to specific life situations. All who trust in Christ as Savior are united to Him in a loving way just as the branches are united to the vine. The pursuit of holiness and godly character is neither by self-effort nor simply letting Christ “live His life through you.” The sudden understanding of the doctrine of election was a watershed event for me that significantly affected my entire Christian life. The representative union of Christ and the believer means that all that Christ did in both His perfect obedience and His death for our sins is credited to us. The gospel is not just for unbelievers in their coming to Christ. We are dependent on the Holy Spirit to apply the life of Christ to our lives. His last book, The Blessing of Humility: Walk within Your Calling, will be published this summer by NavPress. Legacy One of the great legacies of Jerry Bridges is that he combined—to borrow some titles from his books—the pursuit of holiness and godliness with an emphasis on transforming grace. He believed that trusting God not only involved believing what he had done for us in the past, but that the gospel empowers daily faith and is transformative for all of life. In 2009 he explained to interviewer Becky Grosenbach the need for this emphasis within the culture of the ministry he had given his life to: When I came on staff almost all the leaders had come out of the military and we had pretty much a military culture. We were pretty hard core. We were duty driven. The WWII generation. We believed in hard work. We were motivated by saying “this is what you ought to do.” That’s okay, but it doesn’t serve you over the long haul. And so 30 years ago there was the beginning of a change to emphasize transforming grace, a grace-motivated discipleship. In the days ahead, many will write tributes of this dear saint (see, e.g., this one from his friend, prayer partner, and sometimes co-author Bob Bevington). I would not be able to improve upon the reflections and remembrances of those who knew him better than I did. But I do know that he received from the Lord the ultimate acclamation as he entered into the joy of his Master and received the words we all long to hear, “Well done, my good and faithful servant.” There was nothing flashy about Jerry Bridges. He was a humble and unassuming man—strong in spirit, if not in voice or frame. And now we can rejoice with him in his full and final healing as he beholds his beloved Savior face to face. Thank you, God, for this man who helped us see and know you more. Jerry Bridges wrote more than 20 books over the course of nearly 40 years: The Pursuit of Holiness (NavPress, 1978) The Practice of Godliness (NavPress, 1983) True Fellowship (NavPress, 1985) [later published as The Crisis of Caring (P&R, 1992); finally republished with a major revision as True Community (NavPress, 2012)] Trusting God (NavPress, 1988) Transforming Grace (NavPress, 1991) The Discipline of Grace (NavPress, 1994) The Joy of Fearing God (Waterbrook, 1997) I Exalt You, O God (Waterbrook, 2000) I Give You Glory, O God (Waterbrook, 2002) The Gospel for Real Life (NavPress, 2002) The Chase (NavPress, 2003) [taken from Pursuit of Holiness] Growing Your Faith (NavPress, 2004) Is God Really in Control? (NavPress, 2006) The Fruitful Life (NavPress, 2006) Respectable Sins (NavPress, 2007) [student edition, 2013] The Great Exchange [co-authored with Bob Bevington] (Crossway, 2007) Holiness Day by Day (NavPress, 2008) [a devotional drawing from his earlier writing on holiness] The Bookends of the Christian Life [co-authored with Bob Bevington] (Crossway, 2009) Who Am I? (Cruciform, 2012) The Transforming Power of the Gospel (NavPress, 2012) 31 Days Toward Trusting God (NavPress, 2013) [abridged from Trusting God] God Took Me by the Hand (NavPress, 2014) The Blessing of Humility: Walk within Your Calling (NavPress, 2016) For an audio library of Jerry Bridges’ talks, go here. Funeral Visitation for Jerry Bridges was held on Thursday, March 10, 2016, from 5 to 8 pm, at Shrine of Remembrance (1730 East Fountain Blvd, Colorado Springs, CO 80910). The memorial service was held on Friday, March 11, 2016, at 2 pm at Village Seven Presbyterian Church (4055 Nonchalant Circle South, Colorado Springs, CO 80917).

Am I Really a Christian

Am I really a Christian? Perhaps for you, that question looms like a shadow in the back of the soul, threatening your dearest hopes and peace. Others may struggle to understand why. You bear all the outward marks of a Christian: You read, pray, and gather with your church faithfully. You serve and sacrifice your time. You look for opportunities to share Christ with neighbors. You hide no secret sins. But “the heart knows its own bitterness” (Proverbs 14:10), and so too its own darkness. No matter how much you obey on the outside, when you look within you find a mass of conflicting desires and warring ambitions. Every godly impulse seems mixed with an ungodly one; every holy desire with something shameful. You can’t pray earnestly without feeling proud of yourself afterward. You can’t serve without some part of you wanting to be praised. You remember Judas and Demas, men whose outward appearance deceived others and deceived themselves. You know that on the last day many will find themselves surprised, knocking on the door of heaven only to hear four haunting words: “I never knew you” (Matthew 7:23; 25:11–12). And so, in the stillness before sleep, in quiet moments of the day, and sometimes in the middle of worship itself, the shadow returns: Am I real — or am I just deceiving myself? ‘With You There Is Forgiveness’ Sometimes, the most apt answers to our most pressing questions are buried hundreds of years ago. And when it comes to assurance in particular, we may never surpass the pastoral wisdom of those seventeenth-century soul physicians, the Puritans. Assurance proved to be a common struggle for the Christians of that era, such that John Owen devoted over three hundred pages to the topic in his masterful Exposition of Psalm 130, most of which addresses a single verse: “With you there is forgiveness, that you may be feared” (Psalm 130:4). “When it comes to assurance, what matters most is not sin’s persistence, but our resistance.” With God there is forgiveness — free forgiveness, abundant forgiveness, glad forgiveness, based on the blood and righteousness of Jesus Christ. But Owen knew that some Christians would hesitate to believe that forgiveness was for them. He knew that some introspective believers, bruised with a sense of their indwelling sin, would respond, “Yes, there is forgiveness with God, but I see so much darkness within myself — is there forgiveness for me?” In a way, Owen’s entire book is his answer to that question. But he devotes special attention to such believers in one brief section — not aiming, necessarily, to remove every doubt (something only God can do), but merely to help readers see themselves from a new, more gracious angle. Grief can be a good sign. When some Christians search their hearts, they have eyes only for their sin. Their highest worship seems tainted with self-focus; their best obedience seems spoiled by strains of insincerity. They are ready to sigh with David, “My iniquities have overtaken me, and I cannot see; they are more than the hairs of my head; my heart fails me” (Psalm 40:12). But such grief can be a good sign. Owen asks us to imagine a man with a numb leg. As long as his leg has lost sensation, the man “endures deep cuts and lancings, and feels them not.” Yet as soon as his nerves awake, he “feels the least cut, and may think the instruments sharper than they were before, when all the difference is, that he hath got a quickness of sense” (Works of John Owen, 6:604). Outside of Christ, our souls are numb to the evil of sin. The guilt and the consequences of sin may have wounded us from time to time, but its evil we could hardly feel (if at all) — no matter how often it thrust us through. But once our souls come alive, we need only a paper cut to wince. Sin burdens us, oppresses us, grieves us, not because we are worse than we were before, but because we finally feel sin for what it is: the thorns that crowned our Savior’s head, the spear that pierced our Lord. So, Owen writes, “‘Oh wretched man that I am! who shall deliver me from the body of this death?’ [Romans 7:24] is a better evidence of grace and holiness than ‘God, I thank thee I am not as other men’ [Luke 18:11]” (601). Grief over our sin, far from disqualifying us from the kingdom, suggests that comfort is on the way (Matthew 5:4). Your resistance, not sin’s persistence, matters most. Temptation is frustratingly persistent. Sin would grieve us less if it left us alone more often: if pride were not ready to rise on all occasions, if anger did not flame up from the smallest sparks, if foolish thoughts did not fill our minds so often. Can we have any confidence of assurance if we find sin so relentlessly tempting? Owen takes us to 1 Peter 2:11, where the apostle writes, “Abstain from the passions of the flesh, which wage war against your soul.” He comments, “Now, to war is not to make faint or gentle opposition, . . . but it is to go out with great strength, to use craft, subtlety, and force, so as to put the whole issue to a hazard. So these lusts war” (605). “God’s ‘well done’ says less about the worth of our works than about the wonder of his mercy.” Sin wars — and not against those whom it holds captive, but against those who have been rescued from its authority and now fight below Christ’s banner. When it comes to assurance, then, what matters most is not sin’s persistence, but our resistance. Or as Owen puts it, “Your state is not at all to be measured by the opposition that sin makes to you, but by the opposition you make to it” (605). Sin may burden and tempt you, oppose and oppress you. Every army does. But do you, for your part, resist? Do you run up the watchtower and raise an alarm? Do you grip your shield and swing your sword? Do you labor, strive, watch, pray, and keep close to your Captain? Then sin’s warfare against you may be a sign that you are in Christ’s service. Christ purifies our obedience. The most sensitive Christians, Owen writes, often “find their hearts weak, and all their duties worthless. . . . In the best of them there is such a mixture of self, hypocrisy, unbelief, vain-glory, that they are even ashamed and confounded with the remembrance of them” (600). Whatever fruit they bear seems covered with the mold of indwelling sin. But often, God sees more grace in his sin-burdened people than they see in themselves. Remember Sarah, Owen says: even when she was walking in unbelief, God took notice of the fact — a trifle in our eyes — that she called her husband “lord” (Genesis 18:12; 1 Peter 3:6). So too, on the last day, Jesus will commend his people for good works they have long forgotten and struggle even to recognize (Matthew 25:37–40). Of course, God’s “well done” says less about the worth of our works than about the wonder of his mercy. Our Father hangs our pictures upon his wall because Christ adorns them with the jewels of his own crown. Owen writes, Jesus Christ takes whatever is evil and unsavoury out of them, and makes them acceptable. . . . All the ingredients of self that are in them on any account he takes away, and adds incense to what remains, and presents it to God. . . . So that God accepts a little, and Christ makes our little a great deal. (603) The only works that God accepts are those that have been washed in the blood of Jesus (Revelation 7:14). And any work that is washed in the blood of Jesus becomes transfigured, a small but resplendent reflection of “Christ in you, the hope of glory” (Colossians 1:27). And therefore God, in unspeakable grace, “remembers the duties which we forget, and forgets the sins which we remember” (603). Assurance arises from faith. Owen’s final piece of counsel may feel counterintuitive to the unassured heart. Many who struggle with assurance hesitate to rest their full weight on Christ’s saving promises until they feel some warrant from within that the promises belong to them. They wait to come boldly to the throne of grace until they find something to bring with them. But this gets the order exactly backward. Owen writes, “Do not resolve not to eat thy meat until thou art strong, when thou hast no means of being strong but by eating” (603). When we wait to focus our gaze on Christ’s promises until we are holy enough, we are like a man waiting to eat until he becomes strong, or waiting to sleep until he feels energized, or waiting to study until he grows wise. Sinclair Ferguson, a modern-day pupil of Owen, puts it this way: Believing [gives] rise to obedience, not obedience . . . to assurance irrespective of believing. Such faith cannot be forced into us by our efforts to be obedient; it arises only from larger and clearer views of Christ. (The Whole Christ, 204) The faith that nourishes both obedience and assurance arises only from larger and clearer views of Christ. If we stay away from Jesus until we are holy enough, we will stay away forever. But if we come to him right now and every morning hereafter, no matter how dead we feel, looking for welcome on the basis of his blood rather than our efforts, then we can hope, in time, to find faith flowering in fuller obedience and deeper assurance. But we will come only if we know, with Owen, that “with you there is forgiveness, that you may be feared” (Psalm 130:4). All who come to Christ, trust in Christ, and embrace Christ find the forgiveness that is with Christ. And you are no exception. Article by Scott Hubbard

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