About the Book
"The Good Confession" by Watchman Nee is a Christian book that explores the importance of confessing one's faith in God and standing firm in one's beliefs even in the face of persecution and adversity. Nee emphasizes the power of confession as a way to strengthen one's faith and relationship with God. Through biblical teachings and personal insights, the book encourages readers to boldly proclaim their beliefs and live a life in accordance with God's will.
Jack Miller
Cecil John Miller (December 28, 1928 ā April 8, 1996[1][2]), usually known as Jack Miller, was an American Presbyterian pastor. He served as pastor of New Life Presbyterian Church in Jenkintown, Pennsylvania, and taught practical theology at Westminster Theological Seminary.
Early life and education
Miller was born on December 28, 1928 in Gold Beach, Oregon. He married Rose Marie Carlsen in 1950, and graduated from San Francisco State College in 1953. In 1966 he received an M.Div. from Westminster Theological Seminary and in 1978 earned his Ph.D. in English literature from the University of the Pacific.[2]
Career
Starting in 1955, Miller taught at Ripon Christian School for five years in Ripon, California. He was ordained as a minister in the Orthodox Presbyterian Church in 1959, and worked as a chaplain for several years in Stockton, California. From 1965-1972 he served as the pastor of Mechanicsville Chapel in Mechanicsville, Pennsylvania.[2]
Gary North argues that Miller was "deeply affected by the counter-culture", and this led him to adopt new, people-oriented approaches to evangelism.[3] Chad B. Van Dixhoorn suggests that Miller's Sonship program stemmed from three and a half months spent in Spain overlooking the Mediterranean Sea. Miller "studied the promises of Scripture for three and a half months culminating in a mountaintop experience, or its seaside equivalent. He returned to America with two things on his mind, adoption and revival."[4]
Miller founded World Harvest Mission (now named Serge) and the New Life Presbyterian network of Orthodox Presbyterian churches.[5] He was known for emphasizing the Christian's status as a child of God, a view known as sonship theology. Tullian Tchividjian notes that Miller summed up the gospel in this way: "Cheer up; you're a lot worse off than you think you are, but in Jesus you're far more loved than you could have ever imagined."[6]
Miller wrote a number of books, most notably Outgrowing the Ingrown Church (1986). A volume of his letters, The Heart of a Servant Leader, was published in 2004.
In 2020, P&R Publishing released a biography written by Michael A. Graham titled Cheer Up! The Life, Teaching, and Ministry of C. John āJackā Miller.
Miller died on April 8, 1996 in Malaga, Spain.[2]
References
1. "Notable Former Professors". Westminster Theological Seminary. Retrieved 18 October 2013.
2. Van Dyke, Jody (2018). "Cecil John (Jack) Miller". PCA Historical Center: Archives and Manuscript Repository for the Continuing Presbyterian Church. Presbyterian Church in America. Retrieved February 8, 2021.
3. North, Gary (1991). Westminster's Confession: The Abandonment of Van Til's Legacy (PDF). Institute for Christian Economics. p. 35.
4. Chad B. Van Dixhoorn, "The Sonship Program for Revival: A Summary and Critique," Westminster Theological Journal 61.2 (1999), 227-246.
5. Frame, John (2017). Theology of My Life: A Theological and Apologetic Memoir. Cascade Publishing. p. 92. ISBN 978-1532613784.
6. Tchividjian, Tullian (2010). Surprised by Grace: God's Relentless Pursuit of Rebels. Crossway. p. 44.
blessed even in the worst - how to give thanks in every circumstance
A couple of years ago, social media revolted against the hashtag #blessed. It often seemed to be employed to brag about expensive vacations or impressive accomplishments under the guise of humility. But home dĆ©cor stores do not seem to have gotten the message. They have shelves stocked with all kinds of signs and accessories so we can declare to the world ā or at least anyone who comes into our houses ā that we are indeed āblessed.ā But what do we mean when we say that we are blessed? Is it an expression of gratitude for the things we have, the health we enjoy, or the people we love? Are these things really at the center of what it means to be blessed? The Source of Blessing From the first chapter to the last, the Bibleās story is one of blessing ā blessing pronounced, blessing promised, blessing anticipated, and blessing experienced. We begin to get a sense of what it really means to be blessed inĀ Numbers 6:22ā27: The Lord spoke to Moses, saying, āSpeak to Aaron and his sons, saying, Thus you shall bless the people of Israel: you shall say to them, The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace. So shall they put my name upon the people of Israel, and I will bless them.ā These words were not given for Israelās priests to use to ask God for his blessing, leaving them to wonder whether or not God would give it. Rather, God took the initiative to assure his people of his settled intention to bless them. He seemed to want to make it clear that he intended to be personally involved in their lives as the source of all the goodness they would enjoy. So the first thing we learn from this blessing is that God is the source of every blessing in our lives. He blesses us by keeping us secure, extending his grace, and flooding our lives with his healing and wholeness. He is fully engaged, fully determined, and fully able to fill our lives with the security, grace, and peace we all long for. The Substance of Blessing But he is more than theĀ source Ā of blessing; God is also theĀ substance Ā of blessing. Experiencing Godās blessing is not merely getting good thingsĀ from Ā God. The essence of blessing is getting moreĀ of Ā God. It is looking up to see affection and approval radiating from his face. To be blessed is to be confident that God has not and will never ignore or abandon us. āAnything and everything good that emerges from our lives will be a result of Godās sovereign presence in it.ā Since more of God himself is the substance of blessing, whenever we ask him to bless us, weāre essentially inviting him to pervade all of the ordinary aspects of our lives. When we ask him to bless our plans, weāre inviting him into them, inviting him to even disrupt or change them, believing that his plans are always better than ours. In asking for his blessing weāre confessing that the outcome of our lives will not be the sum of our grand efforts or accomplishments. Instead, anything and everything good that emerges from our lives will be a result of his sovereign presence in it. Blessed Even at the Worst Times If we really believe that God is the substance of blessing, we wonāt confess that weāre blessed only in the circumstances that seem good. Instead, when times are hard, and even when the worst things we can imagine are happening to us, weāll be able to say that we are blessed. Weāll call ourselves blessed and mean it because weāre experiencing the presence of God with us and in us ā in ways we were barely aware of when life seemed easy. Because we know the Lord is keeping us and being gracious to us, our sense of security and peace wonāt be so tied to our circumstances. In our desperation for him during difficult times, weāll find ourselves incredibly blessed by an increased sense of his companionship and comfort. The Reason God Can Bless Us So how is it that God can be so good to us? On what basis can God bless us so generously? You and I can anticipate being showered with Godās blessing only because Jesus experienced the full measure of Godās curse in our place. Christ was given what we deserve so that we might be given what Christ deserves. This is the too-good-to-be-trueness of the gospel. āWe enjoy Godās blessing only because Jesus experienced the full measure of Godās curse in our place.ā We can be sure that the Lord will keep and protect us because Christ was not protected. We can revel in having the Lordās face turned toward us only because he turned his face away from his own Son as he hung on the cross. We can be sure that the Lord will lift up his countenance upon us only because when he looks at us, he sees us robed in the righteousness of Christ. He is able to grant us his peace only because his anger was exhausted on another. To be blessed is to be joined to Christ so securely that we have an ever-increasing sense that we are being kept by and for God. Because we are recipients of lavish grace, we can be honest with God and other people about our sin. Because the Lord is giving us peace, we can face the future confident that there is therefore now no condemnation for us because we are in Christ Jesus (Romans 8:1). We can shout it for the world to hear, post it for the social media world to read, and nail it to every wall in our home: we are truly, deeply, eternally blessed in Christ.