The Bookends Of The Christian Life Order Printed Copy
- Author: Jerry Bridges
- Size: 940KB | 139 pages
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About the Book
"The Bookends of the Christian Life" by Jerry Bridges explores the importance of both the gospel message and the pursuit of holiness in the life of a believer. Bridges emphasizes the need for a balanced focus on both justification and sanctification, providing practical advice on how to live a life that reflects the grace of God while striving for personal growth and obedience. The book emphasizes the transformative power of the gospel and the ongoing work of the Holy Spirit in the lives of Christians.
Lecrae Moore
Lecrae Devaughn Moore, or simply Lecrae, is an American Christian rapper, songwriter, and record producer who performs both as a solo artist and as the leader of a group named â116 Cliqueâ. He had a troubled beginning in life but all that changed after he found his faith at 19. Heavily influenced by 2Pac Shakur, and motivated by his new found faith, he ventured into a musical career. He and his friend Ben Washer set up their own independent record label âReach Recordsâ and through it, he released his debut album âReal Talkâ in 2004. In the following years, he brought out six more studio albums, three mix tapes, and two EPs as a solo artist and three studio albums, one remix album, and one EP with his group. He has received six âGMA Dove Awardsâ, two Grammys, two âBET Awardsâ and more. Lecrae is very active in the community and in 2005, he established âReachLife Ministriesâ, the mission of which was to âbridge the gap between biblical truth and the urban contextâ. He is a vocal supporter of the preservation of responsibility and believes that fatherhood should be considered as a value to be installed among men in the United States. He has authored several op-ed articles on race relations in the modern-day America which were published by âBillboardâ.
Childhood & Early Life
Lecrae Devaughn Moore was born on October 9, 1979, in Houston, Texas, USA. His father had always been absent from his life and later became a drug addict. He was raised by his poor but hardworking mother and grandmother. He attended services with them at their local church but the initial response to religion was indifferent at best. Growing up, he lived in San Diego, Denver, and Dallas.
He suffered sexual molestation at the hands of a female baby sitter when he was eight, and according to Lecrae, it left a long-term negative impact on his views on sexuality. In a life full of abuse and violence, hip hop provided him with a refuge.
Besides 2Pac who he admired for his rapping skills, he also looked up to his uncle who introduced him to a life of crime. He began doing drugs at 16 and soon started dealing as well. He kept a Bible with him that his grandmother had given him as a good luck charm.
The turning point in his life came when he was arrested for drug possession. The officer let him go upon Lecraeâs promising that he would read and follow the Bible. He thus started visiting the church again. Upon an invitation from a friend, he also started attending Bible studies.
He was once involved in an accident where he wrecked his car but he himself came out unscathed. This incident further strengthened his belief in Christ and he devoted his life fully to his faith. He returned to his college, the âUniversity of North Texasâ and volunteered and sang at a juvenile detention centre.
Career
Six years after his conversion, Lecrae Moore released the album âReal Talkâ (2004) through âReach Recordsâ, a label he had founded with his friend Ben Washer. It reached #29 spot on the âBillboard Gospel Albumâ chart after being re-released in 2005 by âCross Movement Recordsâ.
In 2005, he formed â116 Cliqueâ with other artists who had signed with âReach Recordsâ. The group owes its name to the Bible Verse âRomans 1:16â. They debuted with âThe Compilation Albumâ in the same year. They have since released three more albums, âThe Compilation Album: Chopped & Screwedâ (remix, 2006), â13 Lettersâ (2007), and âMan Upâ (2011), and one EP, âAmpedâ (2007).
He was nominated for a âStellar Awardâ for the âRap/Hip-Hop/Gospel CD of the Yearâ for his second solo album âAfter the Music Stopsâ (2006). In 2008, he put out his third studio album âRebelâ.
In his fourth studio album, âRehabâ (2010), Lecrae talks about freedom from inhibiting addictions and habits. Both Lecrae and his album received accolades in the 2010 âRapzilla.com staff picksâ, being hailed as the âArtist of the Yearâ and the âAlbum of the Yearâ, respectively.
His fifth studio album, âRehab: The Overdoseâ (2011) was a direct follow-up to âRehabâ, both being highly conceptual works. While âRehabâ was about the victory over addiction, âRehab: The Overdoseâ focused on attaining "grace, love, peace and hope" in Jesus. He won his first two Doves because of this album, one for the âRap/Hip Hop Album of the Yearâ and the other for the âRap/Hip Hop Recorded Song of the Yearâ for the track, âHallelujahâ.
âGravityâ, released on September 4, 2012, was his sixth studio album and had 15 songs with a total runtime of 57 minutes. It peaked on the âRap Albumsâ, âChristian Albumsâ, âGospel Albumsâ, and âIndependent Albumsâ charts.
Lecrae released his first mixtape âChurch Clothesâ on May 10, 2012, through digital download for free. It was followed by âChurch Clothes 2â (November 7, 2013), and âChurch Clothes 3â (January 15, 2016). He has also released two Extended Plays till date, the EP version of âChurch Clothesâ, and âGravity: The Remix EPâ, both released in 2012.
He has collaborated with the likes of Trip Lee, Tedashii, Canon, Mali Music, and Ty Dolla Sign. âColumbia Recordsâ signed him in May 2016, in a contract between them and his label. His most recent work, a track named âHammer Timeâ, which is a collaborative effort with 1k Phew, was released on June 23, 2017.
On May 3, 2016, he published his memoir titled âUnashamedâ through âBroadman & Holman Publishersâ. It debuted at #19 spot on the âNew York Times Best Sellersâ list.
Philanthropic Works
In 2011, Lecrae, through â116 Cliqueâ and the âReachLife Ministriesâ, instigated the campaign âMan Upâ, focused on providing guidance to young urban males on fatherhood and Biblical manhood. In March 2015, ReachLife was deactivated and â116 Cliqueâ shifted its attention to contribute to âPeace Preparatory Academyâ, a Christian school in Atlanta.
In May 2013, he worked alongside several other celebrities on a media initiative named âThis is Fatherhoodâ. Jay Z, Barack Obama, Joshua DuBois, Lecrae himself, and others have appeared in the initiativeâs promotional public service announcement videos.
Major Works
In a career marked by successful artistic ventures and awards, Lecraeâs greatest musical achievement is unarguably his seventh and the latest studio album âAnomalyâ, released on September 9, 2014. It was the first album in history to debut at #1 on both âBillboard 200â and âTop Gospel Albumsâ charts. It was also certified Gold by the RIAA.
Awards & Achievements
Lecrae Moore received a Grammy in 2013 for the âBest Gospel Albumâ for his sixth studio album âGravityâ. He won his second Grammy in 2015 for the âBest Contemporary Christian Music Performance/Songâ for the track âMessengersâ which also featured the Christian pop band âFor King & Countryâ.
He was named the best gospel artist at the â2015 BET Awardsâ. In 2017, he was the recipient of the âBET Best Gospel/ Inspirational Awardâ for the song âCanât Stop Me Now (Destination)â.
On March 14, 2016, he was conferred with an honorary doctorate from âCanada Christian Collegeâ.
Personal Life & Legacy
Lecrae Moore met his wife Darragh at a Bible study when they were both teenagers. They have three children together, two sons and a daughter. The family resides in Atlanta, Georgia.
In 2002, he was informed by his then girlfriend that she was pregnant with his child. The couple had an abortion, a decision which he has regretted since. The incident was the subject of the song âGood, Bad, Uglyâ from âAnomalyâ.
Trivia
Lecrae portrayed the character Dr. Darnall Malmquist in the 2014 independent film âBelieve Meâ.
Too Afraid to Say Nothing
On a steamy Saturday in July, I dropped off our son at a local community college to take the ACT. Earlier that morning, before leaving the house, we paused for prayer. I knew how nervous he was, how much he hates a timed test. I remembered my own anxiety and apprehension as a high schooler, realizing that part of your future rests on a few hours in a room full of strangers. So, I prayed for him not to be afraid. Fear is a curious and powerful emotion. It can debilitate. Fear can stop our mind, shut our mouth, and stay our hand. Yet fear can also set us into action. As much as fear keeps us from taking risks and being effective, fear can also be an incredible motivator. In a way, fear is whatâs made our son an excellent student thus far. Itâs what kept him up studying late at night, and itâs why he willingly walked into that testing room. The right kind of fear is also one of the best motivators for our evangelism. Fear That Freezes Evangelism When it comes to evangelism, Christians tend to view fear as purely negative. Many of us have come to believe that fear is the primary factor that keeps us from speaking the gospel to others. Fear freezes us. When we sense the Spirit leading us to talk with our neighbor, friend, or family member, we get the same feeling that many of us experienced on a Friday algebra exam. We struggle to focus. Our hands perspire. We donât even know where to begin. Some of that physical response comes from a fear of failure. Like when taking a test, we donât want to mess up. We donât want to give someone the wrong answer. So, churches often respond by providing evangelism training. Education is the solution. We help people prepare, supply them with resources, and even give them, as it were, the opportunity for practice tests. And this information is truly important. We must be able to proclaim the gospel clearly and truthfully. Such an approach in evangelism training, however, might assume that the way we address fear in evangelism is primarily through increasing our accuracy and ability. But Iâm not convinced, because I believe the fear that freezes us would more accurately be labeled as shame (Luke 12:8â9; 2 Timothy 1:8â12). The Fear of Rejection I suspect the greatest hindrance to bold witness is not the fear of getting it wrong; itâs the fear of being rejected. We donât want to be ostracized or shunned. We donât want our friends to think weâre narrow-minded, unscientific, bigoted, intolerant, or just uncool. If weâre honest, weâre often too embarrassed to evangelize. Weâre ashamed of Christ. Education will never overcome that kind of fear. Instead, we need to encourage bold witness by dealing with the emotional and social dynamics of shame. Shameâs power is its ability to disgrace and divide. Shame humiliates and separates from others. Which means the antidote to shame is glory and community â and we find those in the gospel. The good news of Jesus promises us both honor and a home (Matthew 10:32; John 14:1â3). Only when Christians recognize this will they be able to overcome the shame that silences their witness. Because theyâll be more confident in the praise and glory that God himself promises them on the final day (1 Peter 1:7; Romans 2:7). Theyâll fear rejection less, because theyâll have experienced the welcome of Christian fellowship, the earthly foretaste of the heavenly home that God gives his chosen exiles. Fear That Fuels Evangelism Realizing the social and emotional dynamics of fear can also help us see how it can be a positive motivator for mission. In recent years, thereâs been such an experiential increase in a particular kind of fear that the phenomenon has been given a pop-culture label: FOMO â the fear of missing out. FOMO is understood as peopleâs anxiety, largely fueled by viewing social media, that theyâll miss out on some exciting event, important relationship, or salacious news. But this particular fear doesnât generally stifle people. It drives them to constantly check their phones. It leads them to follow more people, make more friends, be more active. Now, Iâm not suggesting that FOMO leads to positive or healthy behavior. What is helpful to see, though, is how fear can powerfully move us into action. If we experience a fear similar to FOMO with regard to evangelism, we can see how it could lead us to pursue our neighbors and open our mouths with the gospel. Once we have tasted of Godâs goodness in the gospel, we will want others to experience the same. We will fear them missing out on the glories of heaven, the wonders of Christ, and the most spectacular news of all. Such fear is not antithetical to love; itâs a demonstration of Christâs compassion for them (2 Corinthians 5:14). But thereâs more to understanding how fear should fuel our evangelism. Jesus said, âWhoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angelsâ (Luke 9:26). There it is. The solution to the shame that silences our witness is our fear of missing out on glory and honor with the heavenly host. If we are embarrassed of Christ and his gospel, if we avoid evangelism as a way to protect our reputation and maintain our relationships, we will lose the honor he promises. We will miss out on the community of glory, with the Father and all his holy angels. More Fear, Not Less This means that fear is not the greatest hindrance to evangelism. Our lack of fear is. Instead of being ashamed before others, we need to be concerned about being ashamed before Christ at his coming (1 John 2:28). Instead of fearing what others will say about us or do to us, we need to fear God, the one âwho can destroy both soul and body in hellâ (Matthew 10:28). Shame isnât purely negative. âKnowing the fear of the Lord, we persuade othersâ (2 Corinthians 5:11). Fear can be a positive force. My son realized that taking the ACT is the means to college admission, a potential scholarship, and a future career. The results also have a profound emotional and social dimension â just wait until the scores come back! He knows the stakes are high. But recognizing the weight can be a motivating factor, and not necessarily a debilitating one. So it can be for us. As we grow in an appropriate fear of God and for othersâ eternal well-being, we will be moved to speak the gospel with more urgency and care. And as we sense the honor and home that God promises us in Christ, we will fear less the humiliation and rejection of others. We will not be ashamed of the gospel. Article by Elliot Clark