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From A Mess To A Miracle From A Mess To A Miracle

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  • Author: Kimberly Daniels
  • Size: 1.07MB | 128 pages
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About the Book


"From a Mess to a Miracle" by Kimberly Daniels is a guide to spiritual warfare and deliverance, offering practical advice and personal testimonies to help readers break free from negative patterns and strongholds in their lives. Daniels shares her own journey from a life of addiction and despair to finding purpose and a renewed faith in God, offering hope and encouragement to those facing their own struggles.

Martin Luther

Martin Luther Martin Luther was a German monk who forever changed Christianity when he nailed his '95 Theses' to a church door in 1517, sparking the Protestant Reformation. Who Was Martin Luther? Martin Luther was a German monk who began the Protestant Reformation in the 16th century, becoming one of the most influential and controversial figures in the history of Christianity. Luther called into question some of the basic tenets of Roman Catholicism, and his followers soon split from the Roman Catholic Church to begin the Protestant tradition. His actions set in motion tremendous reform within the Church. A prominent theologian, Luther’s desire for people to feel closer to God led him to translate the Bible into the language of the people, radically changing the relationship between church leaders and their followers. Early Life Luther was born on November 10, 1483, in Eisleben, Saxony, located in modern-day Germany. His parents, Hans and Margarette Luther, were of peasant lineage. However, Hans had some success as a miner and ore smelter, and in 1484 the family moved from Eisleben to nearby Mansfeld, where Hans held ore deposits. Hans Luther knew that mining was a tough business and wanted his promising son to have a better career as a lawyer. At age seven, Luther entered school in Mansfeld. Education At 14, Luther went north to Magdeburg, where he continued his studies. In 1498, he returned to Eisleben and enrolled in a school, studying grammar, rhetoric and logic. He later compared this experience to purgatory and hell. In 1501, Luther entered the University of Erfurt, where he received a degree in grammar, logic, rhetoric and metaphysics. At this time, it seemed he was on his way to becoming a lawyer. Becoming a Monk In July 1505, Luther had a life-changing experience that set him on a new course to becoming a monk. Caught in a horrific thunderstorm where he feared for his life, Luther cried out to St. Anne, the patron saint of miners, “Save me, St. Anne, and I’ll become a monk!” The storm subsided and he was saved. Most historians believe this was not a spontaneous act, but an idea already formulated in Luther’s mind. The decision to become a monk was difficult and greatly disappointed his father, but he felt he must keep a promise. Luther was also driven by fears of hell and God’s wrath, and felt that life in a monastery would help him find salvation. The first few years of monastic life were difficult for Luther, as he did not find the religious enlightenment he was seeking. A mentor told him to focus his life exclusively on Jesus Christ and this would later provide him with the guidance he sought. Disillusionment with Rome At age 27, Luther was given the opportunity to be a delegate to a Catholic church conference in Rome. He came away more disillusioned, and very discouraged by the immorality and corruption he witnessed there among the Catholic priests. Upon his return to Germany, he enrolled in the University of Wittenberg in an attempt to suppress his spiritual turmoil. He excelled in his studies and received a doctorate, becoming a professor of theology at the university (known today as Martin Luther University Halle-Wittenberg). Through his studies of scripture, Luther finally gained religious enlightenment. Beginning in 1513, while preparing lectures, Luther read the first line of Psalm 22, which Christ wailed in his cry for mercy on the cross, a cry similar to Luther’s own disillusionment with God and religion. Two years later, while preparing a lecture on Paul’s Epistle to the Romans, he read, “The just will live by faith.” He dwelled on this statement for some time. Finally, he realized the key to spiritual salvation was not to fear God or be enslaved by religious dogma but to believe that faith alone would bring salvation. This period marked a major change in his life and set in motion the Reformation. Though Luther intended these to be discussion points, the 95 Theses laid out a devastating critique of the indulgences - good works, which often involved monetary donations, that popes could grant to the people to cancel out penance for sins - as corrupting people’s faith. Luther also sent a copy to Archbishop Albert Albrecht of Mainz, calling on him to end the sale of indulgences. Aided by the printing press, copies of the 95 Theses spread throughout Germany within two weeks and throughout Europe within two months. The Church eventually moved to stop the act of defiance. In October 1518, at a meeting with Cardinal Thomas Cajetan in Augsburg, Luther was ordered to recant his 95 Theses by the authority of the pope. Luther said he would not recant unless scripture proved him wrong. He went further, stating he didn’t consider that the papacy had the authority to interpret scripture. The meeting ended in a shouting match and initiated his ultimate excommunication from the Church. Excommunication Following the publication of his 95 Theses, Luther continued to lecture and write in Wittenberg. In June and July of 1519 Luther publicly declared that the Bible did not give the pope the exclusive right to interpret scripture, which was a direct attack on the authority of the papacy. Finally, in 1520, the pope had had enough and on June 15 issued an ultimatum threatening Luther with excommunication. On December 10, 1520, Luther publicly burned the letter. In January 1521, Luther was officially excommunicated from the Roman Catholic Church. Diet of Worms In March 1521, Luther was summoned before the Diet of Worms, a general assembly of secular authorities. Again, Luther refused to recant his statements, demanding he be shown any scripture that would refute his position. There was none. On May 8, 1521, the council released the Edict of Worms, banning Luther’s writings and declaring him a “convicted heretic.” This made him a condemned and wanted man. Friends helped him hide out at the Wartburg Castle. While in seclusion, he translated the New Testament into the German language, to give ordinary people the opportunity to read God’s word. Lutheran Church Though still under threat of arrest, Luther returned to Wittenberg Castle Church, in Eisenach, in May 1522 to organize a new church, Lutheranism. He gained many followers, and the Lutheran Church also received considerable support from German princes. When a peasant revolt began in 1524, Luther denounced the peasants and sided with the rulers, whom he depended on to keep his church growing. Thousands of peasants were killed, but the Lutheran Church grew over the years. Katharina von Bora In 1525, Luther married Katharina von Bora, a former nun who had abandoned the convent and taken refuge in Wittenberg. Born into a noble family that had fallen on hard times, at the age of five Katharina was sent to a convent. She and several other reform-minded nuns decided to escape the rigors of the cloistered life, and after smuggling out a letter pleading for help from the Lutherans, Luther organized a daring plot. With the help of a fishmonger, Luther had the rebellious nuns hide in herring barrels that were secreted out of the convent after dark - an offense punishable by death. Luther ensured that all the women found employment or marriage prospects, except for the strong-willed Katharina, who refused all suitors except Luther himself. The scandalous marriage of a disgraced monk to a disgraced nun may have somewhat tarnished the reform movement, but over the next several years, the couple prospered and had six children. Katharina proved herself a more than a capable wife and ally, as she greatly increased their family's wealth by shrewdly investing in farms, orchards and a brewery. She also converted a former monastery into a dormitory and meeting center for Reformation activists. Luther later said of his marriage, "I have made the angels laugh and the devils weep." Unusual for its time, Luther in his will entrusted Katharina as his sole inheritor and guardian of their children. Anti-Semitism From 1533 to his death in 1546, Luther served as the dean of theology at University of Wittenberg. During this time he suffered from many illnesses, including arthritis, heart problems and digestive disorders. The physical pain and emotional strain of being a fugitive might have been reflected in his writings. Some works contained strident and offensive language against several segments of society, particularly Jews and, to a lesser degree, Muslims. Luther's anti-Semitism is on full display in his treatise, The Jews and Their Lies. Death Luther died following a stroke on February 18, 1546, at the age of 62 during a trip to his hometown of Eisleben. He was buried in All Saints' Church in Wittenberg, the city he had helped turn into an intellectual center. Luther's teachings and translations radically changed Christian theology. Thanks in large part to the Gutenberg press, his influence continued to grow after his death, as his message spread across Europe and around the world.

your letter to your future spouse

I vividly remember the first time I saw the movie  Titanic . The passionate love between Jack and Rose awakened something fierce in my little preteen heart. I thought little of marriage before that movie. Now it consumed my thoughts and dreams. For my friends and me, riding off into the sunset with our respective Jack Dawsons became the ultimate goal in life. We quickly believed the lie that a committed, romantic relationship was all we needed to be okay. Marriage became a savior. As Rose said at the end of the movie, “There was a man named Jack Dawson, and he saved me — in every way a person can be saved.” Though  Titanic  is now twenty years old, the same romance-as-savior theme is still present in our culture. But surprisingly, many churches don’t reject this lie. They Christianize it. Marriage Idolatry Youth leaders, aware of their teens’ lust for romance and sexual intimacy, are eager to steer students away from poor decisions, and rightly so. But instead of pointing to a present Christ as the promised prize in the fight against lust, far too many point to a future spouse. This strategy may succeed in preserving the virginity of young Christian teens, but the “think about your future spouse” approach misses the heart of the Bible’s message that Jesus alone can satisfy. One specific manifestation of this is the practice of writing notes to a future spouse. There are dozens of Christian articles on how and why to write to a future husband or wife. Though many people believe in this practice and encourage it, it keeps our focus in the wrong place. It subtly (or overtly) puts our hope for happiness in someone other than Christ. Undoubtedly, marriage is a treasured gift many Christians will receive. Instituted by God before the fall, and intended to showcase the beauty of the gospel, marriage ought to be highly regarded by God’s people. But marriage is no savior. It cannot rescue, redeem, or ultimately fulfill us. It has no final power to save us from our loneliness, emptiness, or purposelessness. Believing marriage can do the work of God himself is to serve an idol. So, in the interests of putting marriage in its proper place, here are four reasons to set your hope in a present Christ rather than a future husband or wife. 1. God doesn’t promise marriage. God gives many promises for those in Christ, but none of them includes a spouse. Yes, marriage is a wonderful gift and one worth praying for, but God doesn’t guarantee we will marry. Even for those who are given this gift, it is not promised for a lifetime, as many young widows can attest. This is a shocking reality to many, likely due to a misapplication of Psalm 37:4, “Delight yourself in the Lord, and he will give you the desires of your heart.” “If I desire marriage,” we reason, “God said I need only delight myself in him, and he will grant it!” But God does not specify how and when he will grant those desires. For example, other desires often sit underneath the desire for marriage — desires for intimacy, belonging, wholeness, and companionship. But these are all desires God promises to meet in himself, whether we get married or not. He does not need marriage to satisfy the ache in our hearts; he only needs himself. God  will  give us the desires of our hearts — but in such a way that we’re singing praises to Jesus, not to a spouse. Don’t hope in a promise that God has not given. Instead, put your hope somewhere secure: on the rock of Christ. 2. Marriage can’t handle the pressure. Channeling all of our longings into marriage will crush it. No one person can handle the weight of our desires. The idea of a perfect mate can haunt us when we’re living side by side with another sinner. When we write romantic and idealistic letters to a future husband or wife, we set our hearts in the wrong place and build unrealistic expectations. The more we pour into the letters, the further our future husband or wife will fall short of our standards. Despairing disillusionment is common in Christian marriages likely because the partners have put too much hope in the marriage itself. Marriage is a terrible savior. But if we keep Jesus as our source of hope and joy, he will sustain us through every change in our relational status, and all the ups and downs of married life. 3. Singleness is not a subpar alternative. Eagerly hoping in a future spouse can be a way to avoid the sting of prolonged, unwanted singleness. But God doesn’t see singleness as a curse — he sees it as a gift! The Bible calls singleness the greater alternative, one that promotes undistracted devotion to Jesus (1 Corinthians 7:32–35). Although it’s true that most people will marry, that doesn’t prove that marriage satisfies. There are just as many unhappy married people as there are unhappy single people. Both groups face the same daily battle: Will I fight to find my joy in Jesus today? The longing for marriage does expose one truth: eternal life is found in intimacy, in knowing and being known. But the intimacy we were made for is not intimacy with a fellow sinner, but intimacy with God through Jesus: “This is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent” (John 17:3). 4. God is supremely valuable. Banking our joy on a future spouse assumes we cannot be satisfied and whole without marriage. But marriage is not the grand prize of life — God is. He is the treasure in the field worth selling all we have to own. In Christ, our access to intimacy with God is certain. To know God through Christ is to find abundant life. Though it may be hard to believe on the days our prayers seem to bounce off the ceiling, the Psalms witness to this reality all over: “Whom have I in heaven but you? And there is nothing on earth that I desire besides you” (Psalm 73:25). “A day in your courts is better than a thousand elsewhere” (Psalm 84:10). “In your presence there is fullness of joy; at your right hand are pleasures forevermore” (Psalm 16:11). Though we cannot see, touch, and hear God like we can a fellow human, he is more real and more enjoyable than human intimacy ever can be. Draw near to him and he will draw near to you (James 4:8)! Take the energy you might put toward meditating on a future spouse and instead meditate on God, who has revealed himself to us in the pages of the Bible. The Marriage We Are Promised The end of  Titanic  pictures a heavenly reunion of all those who died in the 1912 tragedy. A youthful Rose walks through the crowd and approaches her one true love, the one who saved her. Finally, she is united with Jack. Forever and ever, amen. Christian, do you recognize this narrative? It is a shadow of the happy ending awaiting us. One day, we will be reunited with believing friends and family members, and we will finally see our One True Love face-to-face, the One who saved us in every way a person can be saved. But it will not be our spouse, but Jesus. His love saves us, satisfies us, and sustains us. Married or single, he alone should be the central figure in our lives. Don’t lay the weight of your desires, hopes, and dreams on an earthly marriage, but on Christ. Only his love is strong enough to sustain you.

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