GIP Library icon

LOG IN TO REVIEW
About the Book


"Living in the Grace of God" by Rob Rufus explores the transformative power of God's grace in our lives, emphasizing that we are saved by grace through faith, not by our own works. The book encourages readers to embrace God's unconditional love and walk in freedom, purpose, and joy. Rufus highlights how understanding and living in God's grace can bring about healing, restoration, and transformation in every area of our lives.

Jeanne Guyon

Jeanne Guyon All I had enjoyed before was only a peace, a gift of God, but now I received and possessed the God of peace." It was on July 22, 1680, that Madame Jeanne-Marie Guyon experienced a flood of joy. She believed that God revealed his presence within her and altered her completely. As she described it, "A readiness for doing good was restored to me, greater than ever. It seemed to me all quite free and natural..." In her autobiography she added wryly, "If one may judge of a good by the trouble which precedes it, I leave mine to be judged of by the sorrows I had undergone before my attaining it." This included the deaths of two of her children from smallpox and a wretched marriage. Jeanne-Marie Bouvier was married to Jacques Guyon when she was just sixteen. She had wanted to be a nun, but her parents forbade it. Her twelve years of marriage proved unhappy. Both her husband and mother-in-law harassed her. Consequently, Jeanne-Marie withdrew into prayer. Her husband and mother-in-law did everything in their power to keep her from devotions, even setting one of her own sons as a spy over her; but all they succeeded in doing was to drive her to prayer in the wee hours of the morning when everyone else was asleep. The years of marital misery ended with Jacques' death. At 28, Jeanne-Marie was a widow, free to chart her own course of action. However, she had lost all appetite for spiritual things. She continued to do right, but only from a dreary sense of obligation. It was after several years of this new misery that she experienced God's glorious filling with peace. Now she saw herself as an apostle, bound to share with others the secrets of deeper spiritual life. She became influential at the French court. Her disciples in the palace lived lives of such purity that they stood out in contrast to the greed and sexual debauchery of the majority. Archbishop Fran�ois Fenelon became her close friend. But at court, Madame Guyon's writings came under attack. She asked that they be submitted to the church for examination. Bishop Bossuet condemned them. He demanded that Fenelon do the same. Fenelon refused. He owed much of his own spiritual development to Jeanne's influence. He compiled The Maxims of the Saints, which showed that saints of all eras held views similar to Guyon's. Under pressure from King Louis XIV, the pope censured Fenelon's book. Madame Guyon went to prison. Madame Guyon still divides people. Modern critics say that Jeanne-Marie used self-hypnosis to achieve her "spiritual" states and trances and point out that she used "automatic writing" which suggests spiritualist practice. But among some Protestants in Northern Europe and some Methodists in America, her mysticism is highly regarded. Years later, Madame Guyon insisted that the joy she found on this day still remained with her. "When Jesus Christ, the eternal wisdom, is formed in the soul, after the death of the first Adam, it finds in Him all good things communicated to it.

triune decision-making - how god guides tough choices

When we face a big decision, sometimes the decision-making process can feel more like a game show than a guided path. We can easily slip into the thinking that God is hosting “Let’s Make a Deal,” where we have to choose one of a slew of suitcases, hoping we pick the right one. When we face multiple doors and potential pathways, the freedom to choose can feel like crippling anxiety and pressure. Thankfully, our God does not play games with us, nor does he leave us to our own devices when making decisions. Contrary to popular belief, decisions are not puzzles to solve, but privileges to steward with the guidance of our triune God. Triune Guidance God offers triune guidance to his children as we face the decisions of life, from the minute to the monumental. Rather than stand far off from us, watching as we make decisions in consternation, he comes near to us, offering to guide us gently through a process that ultimately leads to more of himself. “Contrary to popular belief, decisions are not puzzles to solve, but privileges to steward.” As the Father who stands outside of time, God knows all that will happen and assures us that none of his plans will be thwarted (Isaiah 14:27; Job 42:2). He providentially steers all of creation, even the decisions of humans made in his image, working all things according to his everlasting and good purposes (Ephesians 1:11; Romans 8:28). He knows the number of hairs on our heads, the length of our days, and the tears we shed as we wrestle to make decisions (Luke 12:7; Psalm 139:16; Psalm 56:8). As the Son who stepped into time, Jesus is the pioneer and perfecter of our faith (Hebrews 12:1–3). He knows what it feels like to live within the limits of time and space, as he made decisions daily during his time on earth. While the first Adam led the way into disastrous, self-centered decision-making, as the second Adam, Christ always made decisions in light of the goodness of his Father (Romans 6:17–21). His perfect decisions cleared the path so that we can make our present decisions in the presence of the triune God. As the Spirit who makes his home within us, the Holy Spirit guides us into all truth, convicting us of our selfish propensities and pointing us to God’s promises as we make decisions (John 16:12–15). He offers us comfort and peace when we feel dizzied by the sheer amount of decisions we make daily. Triune Perspective In addition to these timeless truths that anchor our souls in the sea of decisions, a Trinitarian perspective can also serve as a practical help in the process. When we face decisions large or small, we are limited by our own perspective as embodied creatures. We simply cannot see or imagine all the possible angles, try as we may. God does not live within these limitations. As John Frame wisely notes, God “sees all things from every possible perspective” ( Theology in Three Dimensions , 4–5). While the Trinity is a unity (meaning all of God does all that God does), Frame’s triperspectivalism creates a framework that helps us approach complex truths from three different angles or perspectives within the Trinity. The normative, the situational, and the existential perspectives (which correlate to Father, Son, and Holy Spirit) can serve as different entry points for considering decisions. The  normative  perspective relates to God’s authority. God acts as our loving authority, providing principles and revealing truths by which we can understand the normative human experience. As Creator and Father, God sets the standards by which his creatures operate best in his world. When we approach a decision from the normative perspective, we ask, “What does God’s word say about the decision set before me?” The  situational  perspective relates to God’s control. Through his eternal Word, God perfectly controls and orders the movement of every proton and every person. If God is in complete control over all things (which he is), then we can trust that he has perfectly ordered our present circumstances with their opportunities, challenges, and limitations. When we approach a decision from the situational perspective, we assess the realities and circumstances in which we find ourselves. The  existential  perspective relates to God’s presence. The triune God has always sought to be close to his people, and by the Holy Spirit, he now lives within every believer. He is closer than even the air we breathe. The Spirit searches and permeates the deep waters of human hearts and personalities (1 Corinthians 2:10–13; Proverbs 20:5). When we approach a decision from the existential perspective, then, we are asking more internal questions about personal desires and feelings. Three Perspectives in Action If we can get past the length of the word  triperspectivalism , we will begin to see the depth of practical wisdom we can glean from this approach to decisions. For example, when a couple is praying through a potential marriage, walking through the decision from the normative, the situational, and the existential can provide helpful insight. In Scripture, God is clear that marriage is between a man and a woman and that believers are to be equally yoked spiritually ( normative ). If the couple’s friends and family are not opposed to the union, and present circumstances seem to allow it ( situational ), the couple is then free to consider whether they desire to commit to each other in the covenant of marriage ( existential ). Let’s consider a different example. A young couple is eager to grow their family and has prayed and processed through adoption. They know that physical adoption is one of the most powerful pictures of the spiritual adoption we have received through Christ into the household of God (normative). They have been going through the prerequisite steps of training, they have conducted a home study, and they have even begun to check out agencies. There are countless options in their county, all of which they are able to pursue (situational); however, they both feel especially pulled toward the foster-care system, even though they know it will likely present unique challenges (existential). While God is pleased with all forms of adoption, they plan to forgo international and private adoption after much praying and processing within their local church. “God promises to use the decision-making process as a means to make us more like him and to give us more of him.” Finally, let’s look at a more ordinary, everyday decision through these three perspectives. A child has been invited to play in a sports tournament on a Sunday. The family has already prioritized worship in the local church (normative). The child knows that he will miss the first game because attendance at worship is a high point of the family’s weekly rhythms; however, he really wants to play in the afternoon game (existential). The parent of another player offers a ride to the second game that does not interfere with the rest of the plans for the day (situational). The parents are left to discuss what the child thinks is the best way to serve as a team member (existential). Guided Process to More of God When we are facing a significant decision, it is natural to be overwhelmed at the various paths set before us. But no matter which of the potential pathways you choose, remember that Jesus has opened up the most significant pathway for us already: he has opened up the path to fellowship with God through his own body (John 14:6). He has not left us alone to see how we fare in our decisions, as if he were a game show host. Rather, he takes us by the hand and leads us toward glory (Psalm 73:23–24). And along the way, he promises to use the decision-making process as a means to make us more like him and to give us more of him, who is our great reward (Genesis 15:1).

Feedback
Suggestionsuggestion box
x