Spiritual Direction (Wisdom For The Long Walk Of Faith) Order Printed Copy
- Author: Henri J. M. Nouwen
- Size: 2.05MB | 150 pages
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About the Book
"Spiritual Direction: Wisdom for the Long Walk of Faith" by Henri J. M. Nouwen offers practical guidance for individuals seeking to deepen their spiritual lives and navigate the challenges of their faith journey. Nouwen's insights on spiritual direction, solitude, and prayer provide readers with valuable tools to cultivate a closer relationship with God and find meaning in their spiritual practices.
Robert Murray McCheyne
Robert Murray MâCheyne (1813-43) was widely regarded as one of the most saintly and able young ministers of his day. Entering Edinburgh University in 1827, he gained prizes in all the classes he attended. In 1831 he commenced his divinity studies under Thomas Chalmers at the Edinburgh Divinity Hall. MâCheyneâs early interests were modern languages, poetry, and gymnastics. The death of his older brother David in July 1831 made a deep impression on him spiritually. His reading soon after of Dicksonâs Sum of Saving Knowledge brought him into a new relationship of peace and acceptance with God.
In July 1835 MâCheyne was licensed by the Presbytery of Annan, and in November became assistant to John Bonar at Larbert and Dunipace. In November 1836 he was ordained to the new charge of St Peterâs, Dundee, a largely industrial parish which did not help his delicate health.
MâCheyneâs gifts as a preacher and as a godly man brought him increasing popularity. The Communion seasons at St Peterâs were especially noted for the sense of Godâs presence and power.
MâCheyne took an active interest in the wider concerns of the Church. In 1837 he became Secretary to the Association for Church Extension in the county of Forfar. This work was dear to MâCheyneâs heart. First and foremost he saw himself as an evangelist. He was grieved by the spiritual deadness in many of the parishes in Scotland and considered giving up his charge if the Church would set him apart as an evangelist. Writing to a friend in Ireland he revealed where his loyalties lay in the controversy that was then overtaking the Church: âYou donât know what Moderatism is. It is a plant that our Heavenly Father never planted, and I trust it is now to be rooted out.â
Towards the close of 1838 MâCheyne was advised to take a lengthy break from his parish work in Dundee because of ill-health. During this time it was suggested to him by Robert S. Candlish that he consider going to Israel to make a personal enquiry on behalf of the Churchâs Mission to Israel. Along with Alexander Keith and Andrew Bonar, MâCheyne set out for Israel (Palestine). The details of their visit were recorded and subsequently published in the Narrative of a Mission of Enquiry to the Jews from the Church of Scotland, in 1819. This did much to stimulate interest in Jewish Mission, and led to pioneer work among Jews in parts of Europe, most notably Hungary.
MâCheyne returned to St Peterâs to find that the work had flourished in his absence under the ministry of William Chalmers Burns. MâCheyne exercised a remarkably fruitful ministry in Dundee while in constant demand to minister in other places. Just prior to his death (in a typhus epidemic) he had been preparing his congregation for the coming disruption in the Church of Scotland, which he thought inevitable after the Claim of Right had been refused.
[Ian Hamilton in Dictionary of Scottish Church History and Theology. See also Andrew Bonarâs Robert Murray MâCheyne, and the same authorâs influential Memoir and Remains of Robert Murray MâCheyne, both published by the Trust. There is a short biography of MâCheyne in Marcus L. Loaneâs They Were Pilgrims (Banner of Truth, 2006).]
The Ordinary People God Chose - Learning to Love the Local Church
Iâm not athletic. Iâm not competitive. I donât like to sweat. I have trouble remembering the rules of games. The only organized sport on my lifeâs rĂ©sumĂ© is two years of collegiate synchronized swimming â a singular exception that only proves the rule. But for someone who doesnât like sporting events, I end up watching a lot of them. Iâve shivered on wooden bleachers during snowy college football games. Iâve sunburned in the outfield at minor (and major) league baseball games. Iâve covered my ears during deafening basketball games. Iâve flinched and winced at ice hockey games. Iâve arrived early for batting practice, and Iâve stayed late for the fireworks. And I donât just watch. I wear the team colors. I sing the team song. I bite my fingernails in the bottom of the ninth. When we win, I rejoice. When we lose, Iâm genuinely disappointed. My surprising conduct has an explanation: I love people who love sports. The people in my family delight in goals and strikes and penalty shots, and so, over time, Iâve learned to take pleasure in those things too. What they love, I want to love. At times, the local church can seem to us like a sporting event to a non-athlete, or a baking show to a microwave cook, or a book club to someone who doesnât like to read. It can seem like a big fuss over something insignificant and lots of work with unimpressive results. Week after week, the unremarkable people of our local congregations gather to do the same things in the same way, followed by stale coffee served at plastic tables in a damp basement. We may wonder, Why bother? The answer requires us to look beyond our own experiences and inclinations â it requires us to look to God himself. Having been redeemed by the blood of Christ and changed by the work of the Spirit, we love God. What God loves, we therefore want to love. And God loves the church. Our First Love We didnât always love God, of course. To begin with, we hated him. The Bible describes us as enemies (Romans 5:10), strangers (Ephesians 2:12), rebels (Ezekiel 20:38), and haters (Romans 1:30); impure (Ephesians 5:5), disobedient (Ephesians 2:2), hopeless (Ephesians 2:12), and ignorant (Romans 10:3). Our sins justly placed us under his wrath and displeasure (Ephesians 2:3). We rejected God, despised his authority, and ignored his good law. We were neither lovely nor loving. But he loved us. In the counsels of eternity, he set his love on us, and in time, he sent his beloved Son to die for us so that we might enter into a loving relationship with him. He brought us out of slavery into the joyful circle of his family and made us his privileged children. Because he loved us, we now love him. Our love for God is comprehensive: involving heart, soul, mind, and strength (Mark 12:30). It controls us (2 Corinthians 5:14), and it compels us (John 14:15). Our days and hours and minutes are taken up with this love. Like the psalmist, we look around us and proclaim that there is nothing in all the earth we desire apart from God (Psalm 73:25). He is our first love, and he is our great love. Godâs Great Love Itâs appropriate, then, that we would ask ourselves, What does God love? For anyone who has ever sat in the creaking pews â or folding chairs â of a local congregation on Sunday morning, the answer might be surprising: God loves the church. Listen to what Paul tells the Ephesians: Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. (Ephesians 5:25â27) The glorious purpose of Godâs eternal plan of redemption is the gathering and perfecting of his people. Jesus came for the sake of the church. More than thirty times in the New Testament, the church is called âbeloved.â This is not because the ordinary and sometimes awkward people who gather on Sundays are themselves lovely, but because they are bound to someone who is. Christ is the one whom the Father âloved . . . before the foundation of the worldâ (John 17:24). He is the beloved Son. And as people who were created in him, redeemed by him, united to him, and given to him, we find our identity in him. Christ is the beloved, and in him, the church is beloved too. Loving the People God Loves Of all the games I watch, the sporting events where I have the greatest investment are the ones where my own kids are playing. When Iâm in the bleachers at their basketball games or beside the dugout at their baseball games, I canât take my eyes off the action. It might be Saturday morning T-ball, but itâs always the big game to me. When someone I love is on the team, Iâm all in. Likewise, if the one our soul loves has committed himself to the church, it changes everything about our own commitment. âBeloved,â writes John, âif God so loved us, we also ought to love one anotherâ (1 John 4:11). This means that we will seek to make Godâs great love for the church our own. We begin on Sunday by regularly showing up to worship together (Hebrews 10:24). Itâs our highest privilege to gather with the people of God before the face of God. In the church, we also work to promote one anotherâs holiness, to show affection for one another, to bear one anotherâs needs, to encourage one anotherâs gifts, and to join in the cause of the gospel together. The people of our church are often outwardly unremarkable, but in the mutual love of the local church, we affirm the love that God has for us. Thankfully, we donât have to muster up love for the church on our own strength. Before he went to the cross to redeem his people, Christ prayed for the church. He petitioned the Father âthat the love with which you have loved me may be in them, and I in themâ (John 17:26). Surrounded by the ordinary and yet extraordinary, sinful and yet holy, weak and yet ultimately triumphant people of God, we look for the Fatherâs gracious answer to the Sonâs request. And when the God who is love (1 John 4:8) dwells in us by his Spirit, we have everything we need to love the church. Article by Megan Hill