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Spiritual Authority Spiritual Authority

Spiritual Authority Order Printed Copy

  • Author: Watchman Nee
  • Size: 714KB | 198 pages
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Exceptional piece. Highly recommended!

- jerrold donais (4 months ago)

About the Book


"Spiritual Authority" by Watchman Nee explores the principles of spiritual authority and the importance of submitting to God-given authority in the church. Nee emphasizes the need for leaders to exercise authority in love and humility, while followers are encouraged to respectfully submit to spiritual authority. The book offers practical guidance on how to properly exercise spiritual authority and the consequences of rebelling against it. Ultimately, Nee argues that true spiritual authority comes from God and is rooted in servanthood and sacrifice.

Gregory Thaumaturgus

Gregory Thaumaturgus Gregory the Wonderworker’s Early life Gregory was born in a Pontus, a region on the southern coast of the Black Sea, located in the modern-day eastern Black Sea Region of Turkey, around 212-13. His was a wealthy home and his parents named him Theodore (Gift of God) despite their pagan beliefs. When he was 14 years old his father died and soon after, he and his brother, Athenodorus, were anxious to study law at Beirut, Lebanon, then one of the four of five famous schools in the Hellenic world. Influence of Origen However, on the way, they first had to escort their sister to rejoin her husband, who was a government official assigned to Caesarea in Palestine (modern Haifa, Israel). When they arrived they learned that the celebrated scholar Origen, head of the catechetical school of Alexandria, lived there. Inquisitiveness led them to hear and speak with the Origen and his irresistible charm quickly won their hearts. They soon dropped their desires for a life in Roman law, became Christian believers and pupils of Origen, learning philosophy and theology, for somewhere between five and eight years. Origen also baptised Gregory. Pastor (then Bishop) of Neoceasarea Gregory returned to his native Pontus with the intention of practicing oratory, but also to write a book proving the truth of Christianity, revealing his evangelistic heart. But his plans were disrupted when locals noticed his passion for Christ and his spiritual maturity. There were just seventeen Christians in Neoceasarea when Gregory arrived and this small group persuaded him to lead them as their bishop. (‘bishop’ simply meant a local overseer). At the time, Neocaesarea was a wicked, idolatrous province. Signs of the Spirit By his saintly life, his direct and lively preaching, helping the needy and settling quarrels and complaints, Gregory began to see many converts to Christ. But it was the signs and wonders that particularly attracted people to Christ. En route to Neocaesarea from Amasea, Gregory expelled demons from a pagan temple, its priest converted to Christ immediately. Once, when he was conversing with philosophers and teachers in the city square, a notorious harlot came up to him and demanded payment for the sin he had supposedly committed with her. At first Gregory gently remonstrated with her, saying that she perhaps mistook him for someone else. But the loose woman would not be silenced. He then asked a friend to give her the money. Just as the woman took the unjust payment, she immediately fell to the ground in a demonic fit, and the fraud became evident. Gregory prayed over her, and the devil left her. This was the beginning of Gregory’s miracles. It was at this time he became known as ‘Gregory Thaumaturgus,’ ‘Gregory the Miracle Worker’ (or Wonderworker). At one point Gregory wanted to flee from the worldly affairs into which influential townsmen persistently sought to push him. He went into the desert, where by fasting and prayer he developed an intimacy with God and received gifts of knowledge, wisdom and prophecy. He loved life in the wilderness and wanted to remain in solitude with God until the end of his days, but the Lord willed otherwise. His theological contribution Though he was primarily an evangelist and pastor, Gregory also had a deep theological understanding. His principal work ‘The Exposition of Faith’, was a theological apology for Trinitarian belief. It incorporated his doctrinal instructions to new believers, expressed his arguments against heretical groups and was widely influential amongst leaders in the Patristic period: Basil the Great, Gregory the Theologian, and Gregory of Nyssa (The Cappadocian Fathers). It was the forerunner of the Nicene Creed that was to appear in the early 4th century. In summary He gave himself to the task of the complete conversion of the population of his diocese. The transformation in Neocaesarea was astonishing. Persuasive preaching, numerous healings and miraculous signs had a powerful effect. Such was his success that it was said that when Gregory became bishop (c 240) he found only seventeen Christians in his diocese; when he died only seventeen remained pagan (Latourette 1953:76). Basil the Great’s Testimony Basil the Great (330-379, Bishop of Caesarea, in his work ‘On the Spirit’ wrote the following account of Gregory the wonder-worker. “But where shall I rank the great Gregory, and the words uttered by him? Shall we not place among Apostles and Prophets a man who walked by the same Spirit as they; who never through all his days diverged from the footprints of the saints; who maintained, as long as he lived, the exact principles of evangelical citizenship? I am sure that we shall do the truth a wrong if we refuse to number that soul with the people of God, shining as it did like a beacon in the Church of God: for by the fellow-working of the Spirit the power which he had over demons was tremendous, and so gifted was he with the grace of the word ‘for obedience to the faith among. . .the nations.’ that, although only seventeen Christians were handed over to him, he brought the whole people alike in town and country through knowledge to God. He too by Christ’s mighty name commanded even rivers to change their course, and caused a lake, which afforded a ground of quarrel to some covetous brethren, to dry up. Moreover, his predictions of things to come were such as in no wise to fall short of those of the great prophets. To recount all his wonderful works in detail would be too long a task. By the superabundance of gifts, wrought in him by the Spirit, in all power and in signs and in marvels, he was styled a second Moses by the very enemies of the Church. Thus, in all that he through grace accomplished, alike by word and deed, a light seemed ever to be shining, token of the heavenly power from the unseen which followed him. To this day he is a great object of admiration to the people of his own neighborhood, and his memory, established in the churches ever fresh and green, is not dulled by length of time. (Schaff and Wace nd., Series 2. 8:46-47). “Gregory was a great and conspicuous lamp, illuminating the church of God.” —Basil the Great.

why join a church

One of the most counter-cultural things you can do is become an engaged member of a faithful local church. In our flighty and noncommittal age, neither non-Christians nor Christians are naturally inclined to find a place to put down roots and make longstanding, objective commitments for the good of others. We want to keep our options open and, above all, preserve our own freedom of choice, rather than make a covenant for the long haul and embrace a framework for real life in all its ups and downs. But what if you went against the grain and became part of the solution to the modern problem of being so noncommittal? What if you joined the rebellion, and pledged your loyalty and engagement to a Bible-believing, gospel-cherishing local church? Does the Bible Even Mention Membership? Most of us have raised eyebrows at some point about the concept of church membership.  “Membership” — where do we see that in the New Testament? Is it really essential to join a church? Can’t I get everything I need as a Christian from being a regular attender? “One of the most counter-cultural things you can do is become an engaged member of a faithful local church.” It’s true that the New Testament makes no direct argument for our modern concept of membership. The gospel’s initial advance into a pagan and pre-Christian world was a different situation than we find today in our increasingly post-Christian society. The complexities of life two millennia later make church-belonging as difficult, and as important, as ever. Not only are we less inclined to make firm commitments, but our cities and towns are much bigger, and church options more diverse. But whether you call it “membership,” “partnership,” or something else, the New Testament assumes some form of committed, accountable belonging as a reality for every true follower of Jesus. Each Christian has a definite place of local belonging. To be baptized is to become part of a particular local body. “In the New Testament,” John Piper observes, “to be excluded from the local church was to be excluded from Christ.” Six Reasons to Put Down Roots Here, then, are six reasons, among many, to go against the noncommittal grain, put down roots, join a particular local church, and be as involved as possible in the life of that church. 1. Your Own Assurance Being accepted into membership in a Bible-believing, responsibly-led church rightly gives affirmation and reinforces confidence that your faith is real, that it’s not your own private, self-made religion, but part of “the faith that was once for all delivered to the saints” (Jude 3). Jesus gives his church “the keys of the kingdom of heaven,” and according to Matthew 16:19, “whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” It is no small thing for a solid local church to find your profession of faith to be credible, and your lifestyle and conduct not disqualifying, and to accept you into membership. There is more grace to be experienced in this, for our assurance, than most of us know. 2. The Good of Others This is perhaps the most often overlooked reason for joining a church. In our proclivity to self-focus, we consider the reasons relating directly to us, but overlook how our membership relates to others. Our belonging somewhere establishes a base from which we can reliably care for others. There are two sides to church membership, and we can’t keep others accountable for their good to a covenant we ourselves haven’t taken. True love is not only manifest in affection and action, but also allegiance. We do not fully love our brothers and sisters in Christ if we withhold pledging our allegiance to them by covenanting with them in local-church life. Love doesn’t say, “I love these people and don’t need to covenant with them.” Rather, it says, “I love these people enough to covenant with them.” Living the Christian life in community is more than just loose associations, but committing to each other to be there for each other when life is hard, in sickness and in sorrow. 3. Your Own Good On the flip side, it is for your own good to have others committed to genuinely caring for you in Christ. And the people who will care for you best in the long run are those who are willing to commit to it. “The people who will care for you best in the long run are those who are willing to commit to it.” Joining the church also formally identifies you as part of “the flock” which the church’s pastors and elders should “shepherd” (1 Peter 5:2) and to which they should “pay careful attention” (Acts 20:28). It is for your own good to be intentionally thought of and cared for by the leadership. 4. The Good of Your Leaders Connected, then, is the clarity it brings the leadership about who is in their “lot,” who is “in their charge” (1 Peter 5:3), who in particular are they called to serve and shepherd. In other words, your formally joining the church helps the pastors and elders do their job. How are they to shepherd the flock if they don’t know who is in that flock and who is not? It is difficult, if not impossible, to respect and esteem your leaders (1 Thessalonians 5:12–13), and honor them (1 Timothy 5:17), and obey and submit to them (Hebrews 13:17) without identifying yourself to them and submitting to the membership structure that allows them to know and care best for those in their charge. 5. The Good of Unbelievers Another good reason for joining a church is the good of those who are not there yet — even those who don’t yet know Jesus. Because we reach out and show Christ better as part of a committed, stable community. “By this all people will know that you are my disciples, if you have love for one another” (John 13:35). A lone-ranger Christian doesn’t make the best witness for Christ. Rather, someone who is grounded, has a home, and is part of a solid covenant community of support is best prepared to draw others into the kingdom. “The complexities of life in the 21st century make belonging to a local church as difficult, and important, as ever.” Community is increasingly important in our witness today. As Christians who are truly faithful to the voice of Christ find themselves more and more in the minority of society, we need other believers to point to, that we’re not alone in our seemingly strange views, both in history and today. And the whole community together serves to put Christ on display better than individual Christians alone. This happens best not in fly-by-night, uncommitted associations, but in deep, committed, long-standing, life-together relationships in this time-tested arrangement called “the local church,” established and upheld in the wisdom and power of Jesus himself. 6. Your Own Perseverance Finally, covenanting with others now not to let you wander from the gospel, without pressing hard to bring you back, may one day prove priceless for your perseverance in the faith — and your eternity with Christ. It is, after all, as Jesus said, the one who endures to the end who will be saved (Matthew 24:13). In a good church covenant, we yoke ourselves to accountability while we’re in our right minds, in case someday sin gets a foothold in our hearts and blinds us to the truth. Church discipline is hard, but so good. The purpose is always restoration, and God often has been pleased to use this difficult means to pour out his striking grace. My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins. (James 5:19–20)

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