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Evan Roberts
Evan Roberts’ childhood
Evan Roberts was born and raised in a Welsh Calvinist Methodist family in Loughor, on the Glamorgan and Carmarthenshire border. As a boy he was unusually serious and very diligent in his Christian life. He memorised verses of the Bible and was a daily attender of Moriah Chapel, a church about a mile from his home.
Even at 13 years of age he began to develop a heart for a visitation from God. He later wrote “I said to myself: I will have the Spirit. And through all weathers and in spite of all difficulties I went to the meetings… for ten or eleven years I have prayed for revival. I could sit up all night to read or talk about revivals. It was the Spirit who moved me to think about revival.”
Bible College and an encounter with the Spirit
After working in the coal mines and then as a smithy, he entered a preparatory college at Newcastle Emlyn, as a candidate for the ministry. It was 1903 and he was 25 years old.
It was at this time that he sought the Lord for more of His Spirit. He believed that he would be baptised in the Holy Spirit and sometimes his bed shook as his prayers were answered. The Lord began to wake him at 1.00 am for divine fellowship, when he would pray for four hours, returning to bed at 5.00 am for another four hours sleep.
He visited a meeting where Seth Joshua was preaching and heard the evangelist pray “Lord, bend us”. The Holy Spirit said to Evan, “That’s what you need”. At the following meeting Evan experienced a powerful filling with the Holy Spirit. “I felt a living power pervading my bosom. It took my breath away and my legs trembled exceedingly. This living power became stronger and stronger as each one prayed, until I felt it would tear me apart.
My whole bosom was a turmoil and if I had not prayed it would have burst…. I fell on my knees with my arms over the seat in front of me. My face was bathed in perspiration, and the tears flowed in streams. I cried out “Bend me, bend me!!” It was God’s commending love which bent me… what a wave of peace flooded my bosom…. I was filled with compassion for those who must bend at the judgement, and I wept.
Following that, the salvation of the human soul was solemnly impressed on me. I felt ablaze with the desire to go through the length and breadth of Wales to tell of the Saviour”.
Two visions
Needless to say, his studies began to take second place! He began praying for a hundred thousand souls and had two visions which encouraged him to believe it would happen. He saw a lighted candle and behind it the rising sun. He felt the interpretation was that the present blessings were only as a lighted candle compared with the blazing glory of the sun. Later all Wales would be flooded with revival glory.
The other vision occurred when Evan saw his close friend Sydney Evans staring at the moon. Evan asked what he was looking at and, to his great surprise, he saw it too! It was an arm that seemed to be outstretched from the moon down to Wales. He was in no doubt that revival was on its way. If you are in the market for clothes, https://www.fakewatch.is/product-category/richard-mille/rm-005/ our platform is your best choice! The largest shopping mall!
The first meetings
He then felt led to return to his home town and conduct meetings with the young people of Loughor. With permission from the minister, he began the meetings, encouraging prayer for the outpouring of the Spirit on Moriah. The meetings slowly increased in numbers and powerful waves of intercession swept over those gathered.
During those meetings the Holy Spirit gave Evan four requirements that were later to be used throughout the coming revival:
1. Confession of all known sin
2. Repentance and restitution
3. Obedience and surrender to the Holy Spirit
4. Public confession of Christ
The Spirit began to be outpoured. There was weeping, shouting, crying out, joy and brokeness. Some would shout out, “No more, Lord Jesus, or I’ll die”. This was the beginning of the Welsh Revival.
Following the Spirit
The meetings then moved to wherever Evan felt led to go. Those travelling with him were predominately female and the young girls would often begin meetings with intense intercession, urging surrender to God and by giving testimony. Evan would often be seen on his knees pleading for God’s mercy, with tears.
The crowds would come and be moved upon by wave after wave of the Spirit’s presence. Spontaneous prayer, confession, testimony and song erupted in all the meetings. Evan, or his helpers , would approach those in spiritual distress and urge them to surrender to Christ. No musical instruments were played and, often, there would be no preaching. Yet the crowds continued to come and thousands professed conversion.
The meetings often went on until the early hours of the morning. Evan and his team would go home, sleep for 2–3 hours and be back at the pit-head by 5 am, urging the miners coming off night duty to come to chapel meetings.
Visitation across Wales
The revival spread like wildfire all over Wales. Other leaders also experienced the presence of God. Hundreds of overseas visitors flocked to Wales to witness the revival and many took revival fire back to their own land. But the intense presence began to take its toll on Evan. He became nervous and would sometimes be abrupt or rude to people in public meetings. He openly rebuked leaders and congregations alike.
Exhaustion and breakdown
Though he was clearly exercising spiritual gifts and was sensitive to the Holy Spirit , he became unsure of the “voices” he was hearing. The he broke down and withdrew from public meetings. Accusation and criticism followed and further physical and emotional breakdown ensued.
Understandably, converts were confused. Was this God? Was Evan Roberts God’s man or was he satanically motivated? He fell into a deep depression and in the spring of 1906 he was invited to convalesce at Jessie Penn-Lewis’ home at Woodlands in Leicester.
It is claimed that Mrs Penn Lewis used Evan’s name to propagate her own ministry and message. She supposedly convinced him he was deceived by evil spirits and, over the next few years co-authorised with Evan “War on the Saints”, which was published in 1913. This book clearly delineates the confusion she had drawn Evan into.
It left its readers totally wary of any spiritual phenomena of any kind or degree. Rather than giving clear guidelines regarding discerning satanic powers, it brought into question anything that may be considered, or that might be described, as Holy Spirit activity. Within a year of its publication, Evan Roberts denounced it, telling friends that it had been a failed weapon which had confused and divided the Lord’s people.
Evan Roberts the intercessor
Evan stayed at the Penn-Lewis’ home for eight years, giving himself to intercession and private group counselling. Around 1920 Evan moved to Brighton and lived alone until he returned to his beloved Wales, when his father fell ill in 1926. He began to visit Wales again and eventually moved there in 1928 when his father died.
Nothing much is known of the years that followed. Evan finally died at the age of 72 and was buried behind Moriah Chapel on Jan 29th 1951.
May his life be both an example and a warning to all those who participate in revival to maintain humility; keep submissive to the Spirit; be accountable to godly men and women; remain true to their calling; use the gifts God has given, but be wise in the stewardship of their body.
Bibliography An Instrument of Revival, Brynmor Pierce-Jones 1995, published by Bridge Publishing (ISBN 0-88270-667-5).
Tony Cauchi
ready to commit, slow to compare - a recipe for real community
Months ago a young couple visited our church, and we had them over to our home for lunch. As we ate and conversed over meatloaf and mashed potatoes, the young woman peppered me with questions. “So what is community like at your church?” “How many people are in discipleship relationships?” In between questions, she gave us a glowing review of the church they had been a part of in another state. I felt expectations rise as she shared about her close relationship with the pastor’s wife, who happened to live in the apartment above them, and how she popped in on their family at all different times of day. I was beginning to feel like a job description was being offered to me, and our church was being evaluated as to whether we fit the bill. I’m thankful this couple had such a wonderful experience at their former church, but I couldn’t help but wonder how helpful it was to measure everything against their previous experience. Yes, we learn from our past and are blessed when we have great models, but is it helpful to compare communities of faith and assume that one is the ideal model and all others should strive to look the same? “Relationships deepen and grow only when we’re willing to commit time and energy to fostering them.” The conversation about what church community should look like caused me to reflect on different issues I’ve noticed emerging around this important debate. Community Without Commitment Despite all the hype about the importance of community in the body of Christ, there can be a tendency to want all the feelings of community without a firm commitment to a local body of believers. Relationships deepen and grow only when we’re willing to commit time and energy to fostering them (Hebrews 10:24–25). Committing to a Bible study or small group or discipleship relationship often provides the setting to establish community. But if you always have a list of reasons why you don’t have the time, how will the body of Christ you belong to know how to minister to your needs? If having babies or being tired or working late keeps you from faithfully serving your church or being served through a ministry of the church, you’re likely not going to feel well-connected. How will we know how to pray for each other when there isn’t a regular time to meet in a smaller setting and share our joys and burdens of life? If your travel plans or children’s sports schedules consistently have you missing corporate times of worship, you’ll be deprived of not just hearing the word proclaimed, but the interactions that happen in the pews before and after the service. We will never experience true community without a firm, sacrificial commitment to a local body of believers. Community Without Accountability True community also means being transparent enough with your own struggles so that others in the body know how to pray for you (James 5:16). Not everyone in your church needs to know your darkest moments of despair, but do a select few know your battles? Are others free to ask you how you’re faring in your war with pornography, binge eating, or gossip? Or do you meet them with a high wall of defense when they try to speak truth into your life? “We will never experience true community without a firm, sacrificial commitment to a local body of believers. ” When another member in the body has the courage to confront our inconsistency or hold us accountable in a struggle we’re facing, we should ask God to give us grace to receive their words with humility and meekness. Our own pride can tempt us to surround ourselves with people who will affirm our words and actions, instead of challenge us when we turn down the wrong path. There is a temptation to shut people out who are speaking truth into our life by avoiding communication with them: unfriending them on Facebook, turning the other way when you see them at church, or conveniently never finding the time to meet them for coffee. But we’re missing out on what could be a primary means of sanctification in our lives when we refuse to be held accountable by our community of faith. No Perfect Community So, in your search for the church with the perfect community, be willing to accept that community will look different from church to church. Maybe your community was established by a strong relationship with the pastor’s wife at your former church, but be willing to see that your close relationships at your new church could come through an unexpected way: a single woman longing for companionship or perhaps a gray-haired grandma willing to meet you for coffee each week. Instead of sitting on the sidelines comparing and critiquing what your church does or doesn’t have, commit to a ministry of the church to both serve in and be served. Find a smaller group within the body to share life with, study Scripture with, and pray for one another with. And keep the commitments you make. If you sign up for a Bible study that lasts twelve weeks, do your best to commit for the long haul. If you’re feeling disconnected from others within your church, evaluate your own level of involvement. True community is established through faithfulness, commitment, and a humility to both share your struggles and receive counsel. You honor God when you commit to the saints and sinners he has placed in your church family. We Need Each Other “One day we’ll see Jesus together, but we’ll only make it if we push each other to cling to him today.” We might not ever find the perfect community this side of heaven, but our church families are essential for our walk with Jesus. Like Hebrews says, the state of our very souls depends on our community of faith: Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. (Hebrews 3:12–13) We need community. We need our brothers and sisters in Christ. However imperfect our church may be, we need our family to point us to the gospel. One day we’ll see Jesus together, but we’ll only make it if we push each other to cling to him today.