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Seeking Allah, Finding Jesus Seeking Allah, Finding Jesus

Seeking Allah, Finding Jesus Order Printed Copy

  • Author: Nabeel Qureshi
  • Size: 1.38MB | 374 pages
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About the Book


"Seeking Allah, Finding Jesus" is a memoir by Nabeel Qureshi that details his journey from devout Muslim to Christian apologist. The book explores his struggles with his faith, the friendships that shaped his beliefs, and the evidence that ultimately convinced him to convert to Christianity. Qureshi’s story is a powerful and thought-provoking account of religion, culture, and personal transformation.

Reinhard Bonnke

Reinhard Bonnke Reinhard Bonnke (19 April 1940 - 7 December 2019) was a German-American Pentecostal evangelist, principally known for his gospel missions throughout Africa. Bonnke had been an evangelist and missionary in Africa since 1967. In Nigeria’s city, Lagos, in 2000, a single service is believed to have been attended by 1.6 million people. Christ for all Nations (CFAN), an organisation founded by Bonnke, claims he preached Christ to more than 79 million non believers. Early life Reinhard Bonnke was born on 19 April 1940, in the city of Königsberg, East Prussia, Germany, the fifth son of Hermann Bonnke, an army logistics officer in the Reichswehr who fought on the Eastern Front; his paternal grandfather was August Bonnke, the owner of a windmill in Trunz, East Prussia (now Milejewo, Poland), who was healed of an unknown ailment by the evangelist Luis Graf in 1922, but died during the evacuation of East Prussia in 1945. His mother was Metaa Bonnke (née Scheffler). Bonnke had six siblings: Martin, Gerhard, Jurgen, Peter and Felicitas, his only younger sibling and his only sister. With his mother and siblings, he was taken to Denmark during the evacuation of East Prussia and spent some years in a displaced persons centre before settling in Gluckstadt, West Germany. After his own war service, his father became a pastor in the village of Krempe. He became a born-again Christian at the age of nine after his mother spoke with him about a sin that he had committed. He sensed a call from God to serve as a missionary in Africa from the age of 10 and said that he had the experience of baptism in the Holy Spirit. Bonnke studied at the Bible College of Wales in Swansea, Wales, UK, where he was inspired by the director, Samuel Rees Howells. In one meeting Howells spoke of answered prayer; after this meeting, Bonnke prayed, "Lord, I also want to be a man of faith. I want to see your way of providing for needs." Passing through London, he had a chance meeting with the preacher George Jeffreys. As he walked, he came across a house with a nameplate on the front that said “George Jeffreys”. He wondered if it could be the great George Jeffreys who had founded the Elim Pentecostal churches in Ireland and England. He prayed for the young student and imparted grace to him. After graduation, he pastored in Germany for seven years, including establishing a congregation in Flensburg which met in a former rum factory. African mission His work in Africa began in 1967. He arrived in South Africa and almost immediately encountered the apartheid system, which he developed an antipathy towards, which in turn caused friction between him and the minister who oversaw him in South Africa. Bonnke subsequently accepted a position to oversee three churches in Lesotho, but began again from scratch after he discovered that unbiblical practices had emerged in the congregations he was to oversee. In the first few years of his work, Bonnke encountered poor results from his evangelistic efforts and felt frustrated at the pace of his ministry. Then he had a recurring dream featuring a picture of the map of Africa being splattered with blood and heard the voice of God crying "Africa Shall Be Saved". This ultimately led him to adopt large-scale evangelism, rather than the traditional small-scale missionary approach. He rented a stadium in Gaborone, Botswana, and preached with little cooperation from local churches. The first meetings saw about 100 people attending, but this number grew swiftly. In 1974, Bonnke founded the mission organisation Christ for all Nations (CfaN). Originally based in Johannesburg, South Africa, the headquarters were relocated to Frankfurt, Germany, in 1986. This was done primarily to distance the organisation from South Africa's apartheid policy at the time.[9] Today CfaN has 9 offices across 5 continents. Bonnke began his ministry holding tent meetings that accommodated large crowds. According to an account published by the Christian Broadcasting Network, in 1984 he commissioned the construction of what was claimed to be the world's largest mobile structure - a tent capable of seating 34,000; this was destroyed in a wind storm just before a major meeting and therefore the team decided to hold the event in the open air instead. According to this account, the event was subsequently attended by over 100,000 people which is far greater than the 34,000 seating capacity the tents could have contained. For various reasons, usually due to insufficient capacity, the 34,000-seat tent was only used once, in Harare, Zimbabwe, in 1986. In addition to South Africa, Bonnke would also hold many campaigns in other African countries including Nigeria and Kenya and became known as "the Billy Graham of Africa." In the 5 February 2001 edition of Graham's Christianity Today, journalist Corrie Cutrer stated that Bonnke had set "record-breaking attendances" at recent events he held in Nigeria. Bonnke announced his "farewell gospel crusade" to be held in Lagos, Nigeria, in November 2017. Lagos is also the location of a gospel crusade held in 2000 which, according to CfaN, is the organization's largest to date, drawing an attendance of six million people in a 5-night crusade, and as much as 1.6 million attendance in one day. In 2009 Bonnke appointed his successor, Daniel Kolenda who continues to lead the ministry. In 2020, following Bonnke's death, Christ for all Nations launched the CfaN Evangelism Bootcamp. In 2022 Schools of Evangelism were started in South Africa, and Europe and Fire Camps were launched in dozens of nations on six continents. Today, more than 4,000 evangelists have been trained by Christ for all Nations and more than 91-million decisions for Christ have been counted. In 2024, in the 50th year of the ministry, CfaN is conducting 50 gospel crusades throughout the African continent. Persecution Kano riots, subsequent expulsion from Nigeria, and return to the country In 1991, during Bonnke's visit to Kano in Nigeria, there were riots in the city as Muslims protested over remarks he had reportedly made about Islam in the city of Kaduna on his way to Kano. A rumour was spread that Bonnke was planning to "lead an invasion" into Kano. Muslim youths gathered at the Kofar Mata Eide-ground where they were addressed by several clerics who claimed that Bonnke was going to blaspheme Islam. About 8,000 youths gathered at the Emir's palace and after noon prayers the riots ensued, during which many Christians sustained various injuries and several churches were burned. Official reports state that at least eight people were killed, although other research and reports place the number as being as much as 500 as many of the Christians who were killed were thrown into wells and the attacks were spread between multiple locations. Despite the state governor absolving Bonnke of any blame for the incident, Bonnke's subsequent attempts to return to Nigeria were denied, as the Nigerian Embassy refused his visa applications. In 2000, a new civilian government in Nigeria was elected to power, and President Olusegun Obasanjo, a Christian, invited Reinhard Bonnke to return to the country. Bonnke returned to Nigeria and held a crusades in Benin City in the south. He would deny reports that the Northern Region of Nigeria's Council of Ulamas banned him from entering northern Nigeria. Bonnke held many crusades in Nigeria after 2000, and conversion rates were significantly higher than in many other African nations, with one campaign achieving a conversion of 1.1 million people. Nigeria would be where his final international crusade would be held, in Lagos in 2017. Personal life After graduating from the Bible College of Wales and returning to Germany, Bonnke led a series of meetings in Rendsburg. He began receiving speaking invitations from all around Germany and the rest of the world. Bonnke met Anni Suelze at a gospel music festival and admired the grace which she showed when a mistake led to her losing a music competition. He offered to preach at the church she attended and over time they fell in love. They married in 1964 and had three children: Kai-Uwe Friedrich, known as "Freddy", Gabrielle and Suzanne. Death Bonnke died on 7 December 2019. The month before, he had announced on his official Facebook page that he had undergone femur surgery and needed time to "learn how to walk again". Nigerian President Muhammadu Buhari, who is Muslim, praised Bonnke for his frequent visits to Nigeria and described his death as a "great loss to Nigeria". His appointed successor is the evangelist Daniel Kolenda. He would be buried in Gotha, Florida's Woodlawn Memorial Park, with his memorial stone being shaped to resemble Africa.

to men who want to marry - how to prepare to lead well

A few months into our marriage, it dawned on me: I was unprepared, as though I had studied for the wrong exam. Before our wedding, I had thought daily devotions, church and small group, and premarital counseling would sufficiently prepare me to be a godly husband. They did not. After a short season of bliss, we began to struggle and argue. So much, in fact, that our counselor literally sat between us and warned us we were in danger of fulfilling Galatians 5:15: “If you bite and devour one another, watch out that you are not consumed by one another.” My lack of preparation showed up in other ways too. I didn’t understand how to lead my wife spiritually, bring up hard conversations, or help us reconcile after an argument. My status as a seminary student and pastoral intern added layers of shame. Worst of all, I had no idea how to make our marriage better. I now know that we were not alone in our experience. My wife and I have walked with many Christian women who are deeply frustrated by the relative lack of marriage-ready Christian men, as well as with many Christian men who either don’t know they need to prepare or have no idea how. If I could go back and give my younger, not-yet-married self some advice, I’d tell him men need a good plan as they prepare for marriage. More specifically, I’d tell him to pursue God above all else and work on growing as a leader, provider, and protector. Pursue God Above All Else Preparing well for marriage begins with regular encounters with God — seeing him in Scripture for who he is in all his glory, greatness, and grace. No matter how many times we’ve read through the Bible, we need to be continually captivated by God again and again. “Great is the Lord, and greatly to be praised, and his greatness is unsearchable” (Psalm 145:3). Similarly, the apostle Paul urges us to follow his example and “count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord” (Philippians 3:8). “Preparing well for marriage begins with regular encounters with God.” As C.S. Lewis famously phrased it, God invites us to “come further up and further in.” An ever-expanding view of God is worth more than a million tips and hacks for marriage. Most of us, however, have had the experience of reading our Bibles and feeling cold and unmoved. Therefore, we meditate on the Bible, slowing down to think about and pray over what we read. When we do, God often brings a new sweetness to our souls. As Psalm 1:2 says, “His delight is in the law of the Lord, and on his law he meditates day and night.” In our distracted age, meditation will be a battle. But we can strive to read our Bibles during our best discretionary time, the time when we are most rested and unhurried. For many of us, this will be first thing in the morning. Before you begin reading, ask God to make something glorious stand out to you. “Open my eyes, that I may behold wondrous things out of your law” (Psalm 119:18). When he answers that prayer, slow down and feast. Lead, Provide, and Protect Preparing well for marriage begins with pursuing God, but it certainly doesn’t end there. Pursuing God provides the strength and fuel men need to keep growing into God’s calling as leaders, providers, and protectors. “Pursuing God provides the strength and fuel men need to keep growing into God’s calling.” God clearly calls men, not just husbands, to these kinds of responsibilities in Scripture. While marriage radically narrows and heightens the responsibilities of leading, providing, and protecting, it does not create them. Before Eve’s creation or the fall, God established Adam as a leader by creating him first, as a provider by commanding him to “work and keep” the garden (Genesis 2:15), and as a protector by commanding him to avoid the tree of the knowledge of good and evil (Genesis 2:17). Every man can practice and grow into these callings now, even before he gets married. In particular, the church is an especially good place for a young man to cultivate the kind of responsibility and initiative that will be required of him in marriage. So what are ways for single men to learn to lead, provide, and protect within the church? 1. Grow As a Leader As a husband, a man will be tasked with sacrificially leading his wife (Ephesians 5:22). God will call him to become the kind of Christlike leader a godly woman can follow wholeheartedly, even as the church follows Christ. Paul says, “The husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior” (Ephesians 5:23). Practically, men can grow into this kind of sacrificial leadership by cultivating humble initiative. As both Lion and Lamb (Revelation 5:5–6), Jesus embodies both strength and humility. While Christian men are being renewed, we are still drawn toward arrogant initiative (like Joab in 2 Samuel 3:26–27) or selfish passivity (like Adam in Genesis 3:6). With the help of others, we can see our own particular tendencies, repent, and seek grace to grow in concrete ways. For instance, a man characterized by pride might invite trusted friends to plainly point out selfishness they observe. A man who leans toward selfish passivity might take the initiative to greet people sitting alone at church, rather than merely moving toward those he already knows. 2. Grow As a Provider As a husband, a man will be called to another form of leadership: primary provision for his family. Paul makes this plain in Ephesians 5:28–29: “In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church.” Just as a man provides for his own needs, God calls him to provide for his wife. This does not mean the husband will be the home’s only breadwinner, or even that he will necessarily earn more than his wife. It simply means he will take ultimate responsibility to ensure his family’s physical and spiritual needs are met. Unmarried men can begin applying this by working hard for the right reasons (Proverbs 14:23; Colossians 3:23–24). Are we essentially working to fund hobbies, experiences, and vacations? Or, believing God has called us to meaningful work, are we actively, tangibly using it to love him and others? 3. Grow As a Protector In marriage, God calls men to accept danger, as necessary, to protect their wives, a third critical dimension of a husband’s calling. Jesus set the ultimate example for men by giving up his life on the cross for his bride’s sanctification (Ephesians 5:25), thereby protecting us from God’s eternal judgment (John 3:36). This does not mean men are fearless or more courageous than their wives. Instead, it involves a willingness, like Jesus in Gethsemane (Luke 22:40), to protect others even if we’re afraid ourselves. Christian men will not need to search very far for opportunities to practice protection. We are surrounded by injustice and people at risk. It’s easy — like the Levite and priest in the Parable of the Good Samaritan (Luke 10:25–37) — to look the other way, but godly men learn to step in. One man I know, for example, keeps granola bars in his car for homeless people, and looks for opportunities to serve and engage them. You might also take the risk to speak up on behalf of others who are being slandered or treated unfairly because of their Christian beliefs. More than that, however, godly men understand protecting others from an eternity without Christ is the greatest service they can render. Such spiritual protection requires a deep belief in God ourselves, and a willingness to accept resistance when we speak the truth in love — as, for example, when we gently warn non-Christian friends of their spiritual danger (1 Peter 3:15) or confront other Christians about their sin (Matthew 18:15–17). Find a Husband to Follow While seeking God first and leaning into his callings for us as men is critical, it’s immensely helpful to find a godly married man to disciple you (1 Corinthians 11:1; 2 Timothy 2:2). Proactively find someone you admire who’s willing to be transparent, and ask to spend time with him and his family. Ask him what he’s learned from the successes and failures in his marriage, and consider how you might incorporate those lessons even now. As men, all of us are called to run hard after Christ (Philippians 3:8–12), regardless of whether we marry one day. But as we pursue Christ and grow as leaders, providers, and protectors, we will be more prepared to date — and ultimately, marry — a godly woman, if God wills.

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