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About the Book
"Why Jesus Appears to People Today" by Mel Bond explores the reasons why Jesus continues to reveal himself to individuals in modern times. The book delves into the importance of having a personal relationship with Jesus, the power of faith and prayer, and the significance of living a life of purpose and service. Bond shares inspiring stories of encounters with Jesus to illustrate how these experiences can bring about transformation and hope in people's lives. Ultimately, the book offers insight into how we can connect with Jesus in our own lives and experience his presence and guidance.
Aimee Semple McPherson
Aimee Semple McPherson was born on Oct. 9, 1890, on a farm in Salford Ontario, Canada. Her father, James Kennedy, was a farmer and came from a Methodist background. Her mother, Mildred, known as āMillie,ā came from a Salvation Army background.
Although she was raised in a Christian home, she began to question the Bible during her teen years.
When she was 17, she attended a revival Pentecostal meeting presented by evangelist Robert Semple, where she heard the message of repentance. He also spoke of baptism in the Holy Spirit, an experience for which she hungered. After receiving the infilling of the Holy Spirit, she also was filled with a great love and compassion for souls and a fervent passion to serve the Lord throughout her whole life.
The meeting Aimee attended changed her life not only spiritually but also romantically. The evangelist Robert Semple later become Aimeeās husband. They were married when she was 18. Their ministry desires were compatible. After their ministry trips in Chicago and the Ingersoll area, they headed to China as missionaries.
In 1910 while in China, Robert and Aimee contracted Malaria within months of arriving in Hong Kong. Robert didnāt survive, leaving Aimee pregnant and a widow at 19. When her daughter, Roberta Star, was a month old, Aimee returned to United States to raise her. Aimee and Roberta lived in New York with Aimeeās mother.
She assisted her mother raising money for the Salvation Army. It was there she met and married a Christian businessman named Harold McPherson. They had a son, Rolf Kennedy McPherson. After a decline in health, two major surgeries and a near-death experience, God asked her one last time, āNow, will you go?ā She answered yes to Godās call and almost immediately was healed. She never again questioned the call to preach the gospel.
Aimee is known for founding the Foursquare Gospel Church in 1918. She also was a woman ahead of her time, possessing boldness in her speaking ability and creative ways to communicate the gospel.
The name Foursquare Gospel originated from the Book of Ezekiel. It represents the four phases of the gospel of Jesus Christ. In the face of the Man, she saw Jesus our Saviour. In the face of the lion, she saw Jesus the mighty Baptiser with the Holy Spirit and fire. In the face of the ox, she saw Jesus the Great Burden Bearer. In the face of an eagle, she saw Jesus the coming King, who will return in power and glory. It was, in Aimeeās opinion, āa perfect gospel. A complete gospel for body, for spirit and for eternity.ā
Her ministry was dynamic. She witnessed thousands saved and healed during her evangelistic meetings. Being creative and theatrical, Aimee used drama, music and opera to appeal to the audience. Bands, choirs and other crowd-pleasing touches enhanced her dynamic preaching. Though she was well-versed in the Bible, Aimeeās success wasnāt based on her knowledge, but rather the delivery of her messages.
She also was known as a faith healer, with claims of physical healing occurring during her meetings. Her faith healing demonstrations were written about extensively in the media, as they were a large focus of her early ministry. Aimee was an evangelistic pioneer, determined to spread the message of the Pentecostal faith, and used her fervour and flamboyance to win a huge following.
She had achieved what no one had yet done in ministry, which was to build a 5,000-seat auditorium in an influential area of Los Angeles. This paved the way for other female evangelists during a time when women were not accepted in the pulpit. She also launched the first Christian radio station and established a Bible college. By 1917, she had started her own magazine The Bridal Call, for which she wrote many articles about womenās roles in religion; she portrayed the link between Christians and Jesus as a marriage bond.
Jan. 1, 1923, the new Angelus Temple was opened in a flamboyant style. Aimee was seated on a red velvet throne dressed in a nurseās uniform and cape. Accompanying her were 200 singers, three bands, two orchestras and six quartets. The Angelus Temple was featured on a float in Pasadenaās Tournament of Roses parade, while the extravagant dedication service was given full coverage in The New York Times. What became the home of The Church of the Foursquare Gospel filled four times each Sunday and twice weekly. Aimee also ministered at highly sought-after healing services during the week.
Reporters marveled at her oral skills, saying, āNever did I hear such language from a human being. Without one momentās intermission, she would talk from an hour to an hour and a half, holding her audience spellbound.ā Rather than using fire-and-brimstone preaching, Aimee resorted to a style of joyous celebration, representing the loving face of God.
She also brought old-time religion into the modern age, using illustrated sermons to help people understand the gospel better. Also, stage productions were incorporated, drawing people who usual didnāt attend church. In an era prior to television, these services proved entertaining, and she used this method to present the message of salvation through faith in Jesus.
Aimee welcomed all walks of life. She preached to the high class of society, as well as the poor and disadvantaged. She treated everyone equally regardless of race, gender or status.
In the 1920s, Aimee became a well-known voice among civic leaders, politicians, actors and actresses, and pastors from various denominations. Her sermons were reprinted in hundreds of newspapers in Canada, the United States and Mexico and were read by millions. In 1927, she opened a commissary to feed the marginalized and supply them with clothing and other necessities. Aimee set up a 24/7 soup kitchen at her temple in 1936 to help families through the Great Depression .She also became involved with war bond rallies and linked religion to patriotism in her sermons when America joined the Second World War in 1941.
Aimeeās legacy is threefold. Using the dramatic arts to reach the lost (an innovative tool) and the latest technology to spread the gospel. She reached out to the poor, helping thousands in the Los Angeles area who were starving. She taught a full-gospel message and regularly saw thousands of healings and miracles in her meetings.
Aimee passed away due to an accidental overdose in 1944 and was buried in Forest Lawn Memorial Park Cemetery in California. Her son, Rolf, has kept her memory and ministry alive by carrying the ministry for 40 four years. The Foursquare church is still standing strong with 8 million members worldwide.
weakness may be your greatest strength
How well are you investing the weaknesses youāve been given? Perhaps no one has ever asked you that question before. Perhaps it sounds nonsensical. After all, people investĀ assets Ā in order to increase their value. They donāt investĀ liabilities . They try to eliminate or minimize or even cover up liabilities. Itās easy for us to see our strengths as assets. But most of us naturally consider our weaknesses as liabilities ā deficiencies to minimize or cover up. But God, in his providence, gives us our weaknesses just as he gives us our strengths. In Godās economy, where the return on investment he most values is āfaith working through loveā (Galatians 5:6), weaknesses become assets ā we can even call themĀ talents Ā ā to be stewarded, to be invested. It may even be that the most valuable asset God has given you to steward is not a strength, but a weakness. But if weāre to value weaknesses as assets, we need to see clearly where Scripture teaches this. The apostle Paul provides us with the clearest theology of the priceless value of weakness. I have foundĀ 1 Corinthians 1:18ā2:16Ā and, frankly, the entire book of 2 Corinthians, to be immensely helpful in understanding the indispensable role weakness plays in strengthening the faith and witness of individual Christians and the church as a whole. Paradoxical Power of Weakness Paulās most famous statement on the paradoxical spiritual power of weakness appears in 2 Corinthians 12. He tells us of his ecstatic experience of being ācaught up into paradise,ā where he received overwhelming and ineffable revelations (2 Corinthians 12:1ā4). But as a result, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, āMy grace is sufficient for you, for my power is made perfect in weakness.ā Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. (2 Corinthians 12:7ā10) In these few sentences, Paul completely reframes the way Christians are to view weaknesses, even deeply painful ones that can appear to hinder our calling and that the powers of darkness seek to exploit. What at first seems to us like an expensive liability turns out to be a valuable, God-given asset. Weakness and Sin Before we go further, we need to be clear that Paul does not includeĀ sin Ā in his description of weakness here. The Greek word Paul uses isĀ astheneia , the most common word for āweaknessā in the New Testament. J.I. Packer, in his helpful study on 2 Corinthians,Ā Weakness Is the Way , explainsĀ astheneia Ā like this: The idea from first to last is of inadequacy. We talk about physical weakness [including sickness and disability] . . . intellectual weakness . . . personal weakness . . . a weak position when a person lacks needed resources and cannot move situations forward or influence events as desired . . . relational weakness when persons who should be leading and guiding fail to do so ā weak parents, weak pastors, and so on. (13ā14) But when Paul speaks of sin, he has more than inadequacy in mind. The Greek word for āsinā he typically uses isĀ hamartia , which refers to something that incurs guilt before God.Ā Hamartia Ā happens when we think, act, or feel in ways that transgress what God forbids. āWeaknesses manifest Godās power in us in ways our strengths donāt.ā Though Paul was aware thatĀ hamartia Ā could lead toĀ astheneia Ā (1 Corinthians 11:27ā30) andĀ astheneia Ā could lead toĀ hamartia Ā (Matthew 26:41), he clearly did not believe āweaknessā was synonymous with āsin.ā For he rebuked those who boasted that their sin displayed the power and immensity of Godās grace (Romans 6:1ā2). But he āgladlyā boasted of his weaknesses because they displayed the power and immensity of Godās grace (2 Corinthians 12:9). In sin, we turn from God to idols, which profanes God, destroys faith, and obscures God in the eyes of others. But weakness has the tendency to increase our conscious dependence on God, which glorifies him, strengthens our faith, and manifests his power in ways our strengths never do. And thatās the surprising value of our weaknesses: they manifest Godās power in us in ways our strengths donāt. Thatās what Jesus meant when he told Paul, āMy power is made perfect in weaknessā (2 Corinthians 12:9) ā āperfectā meaningĀ complete Ā orĀ entirely accomplished . Our weaknesses are indispensable because God manifests the fullness of his power through them. Asset Disguised as a Liability At this point, you may be thinking, āWhatever Paulās āthornā was, my weakness is not like that.ā Right. Thatās what we all think. I have a thorn-like weakness, known only to those closest to me. If I shared it with you, you might be surprised. It dogs me daily as I seek to carry out my family, vocational, and ministry responsibilities. It makes almost everything harder and regularly tempts me to exasperation. Itās not romantic, certainly not heroic. It humbles me in embarrassing, not noble, ways. And most painful to me, I can see how in certain ways it makes life harder for those I live and work with. Often it has seemed to me a liability. Iāve pleaded with the Lord, even in tears, to remove it or grant me more power to overcome it. But itās still here. Paul also initially saw his weakness as a grievous liability and pleaded repeatedly to be delivered from it. But as soon as he understood Christās purposes in it, he saw it in a whole new light: a priceless asset disguised as a liability. And he gloried in the depths of Godās knowledge, wisdom, and omnipotent grace. āGod, in his providence, gives us our weaknesses just as he gives us our strengths.ā I have been slower than Paul in learning to see my thorn as an asset (and honestly, Iām still learning). But I see at least some of the ways this weakness has strengthened me. It has forced me to live daily in dependent faith on Godās grace. It has heightened my gratitude for those God has placed around me who have strengths where Iām weak. Beset with my own weakness, I am more prone to deal gently and patiently with others who struggle with weaknesses different from mine (Hebrews 5:2). And I can see now how it has seasoned much of what Iāve written over the years with certain insights I doubt would have come otherwise. In other words, I see ways God has manifested his power more completely through my perplexing weakness. The fact that we donāt know what Paulās thorn was is evidence of Godās wisdom. If we did, we likely would compare our weaknesses to his and conclude that ours have no such spiritual value. And we would be wrong. Stewards of Surprising Talents Paul said that his weakness, his āthorn . . . in the flesh,ā was āgivenā to him (2 Corinthians 12:7). Given by whom? Whatever role Satan played, in Paulās mind he was secondary. Paul received this weakness, as well as āinsults, hardships, persecutions, and calamitiesā (2 Corinthians 12:10), as assets given to him by his Lord. And as a ā[steward] of the mysteries of Godā (1 Corinthians 4:1), he considered his weaknesses a crucial part of the portfolio his Master had entrusted to him. So, he determined to invest them well in order that his Master would see as much of a return as possible. If youāre familiar with Jesusās parable of the talents (Matthew 25:14ā30), you might recognize that Iām drawing from its imagery. Jesus has given each of us different ātalentsā to steward,Ā assets of immense kingdom value, āeach according to his abilityā (Matthew 25:15). And his expectation is that we will invest them well while we wait for his return. Some of these talents are strengths and abilities our Lord has given us. But some of them are our weaknesses, our inadequacies and limitations, which heās also given to us. And heās given us these weaknesses not only to increase in us the invaluable and shareable treasure of humility (2 Corinthians 12:7), but also to increase our strength in the most important aspects of our being: faith and love (2 Corinthians 12:10). But our weaknesses are not only given to us as individuals; they are also given to the church. Our limitations, as much as our abilities, are crucial to Christās design to equip his body so that it works properly and ābuilds itself up in loveā (Ephesians 4:16). Our weaknesses make us depend on one another in ways our strengths donāt (1 Corinthians 12:21ā26). Which means they are given to the church for the same reason they are given to us individually: so that the church may grow strong in faith (1 Corinthians 2:3ā5) and love (1 Corinthians 13) ā two qualities that uniquely manifest Jesusās reality and power to the world (John 13:35). Donāt Bury Your Weaknesses Someday, when our Master returns, he will ask us to give an account of the talents heās entrusted to us. Some of those talents will be our weaknesses. We donāt want to tell him we buried any of them. It may even be that the most valuable talent in our investment portfolio turns out to be a weakness. Since āit is required of stewards that they be found faithfulā (1 Corinthians 4:2), we would be wise to examine how faithfully we are stewarding the talents of our weaknesses. So, how well are you investing the weaknesses youāve been given?