GIP Library icon

LOG IN TO REVIEW
About the Book


"Secrets of the Richest Man Who Ever Lived" by Mike Murdock explores the life and teachings of King Solomon. The book highlights Solomon's wisdom and principles for achieving wealth and success, offering readers practical advice on managing finances, growing wealth, and achieving prosperity. Murdock draws upon Solomon's teachings from the Bible to provide insight on topics such as setting goals, making decisions, and building strong relationships. Overall, the book serves as a guide for readers seeking to improve their financial well-being and achieve their goals.

John Alexander Dowie

John Alexander Dowie By John Alexander Dowie (1847 – 1907) I sat in my study in the parsonage of the Congregational Church at Newtown, a suburb of the beautiful city of Sydney, Australia. My heart was very heavy, for I had visited the sick and dying beds of more than thirty of my flock, and I had cast the dust to its kindred dust into more than forty graves within a few weeks. Where, oh where, was He Who used to heal His suffering children? No prayer for healing seemed to reach His ear, and yet I knew His hand had not been shortened. Still it did not save from death even those for whom there was so much in life to live for God and others. Strong men, fathers, good citizens, and more than all, true Christians sickened with a putrid fever, suffered nameless agonies, passed into delirium, sometimes with convulsions, and then died. Oh, what aching voids were left in many a widowed or orphaned heart. There were many homes where, one by one, the little children, the youths and the maidens lay stricken, and after a hard struggle with the foul disease, they too, lay cold and dead. It seemed sometimes as if I could almost hear the triumphant mockery of evil ringing in my ear whilst I spoke to the bereaved ones the words of Christian hope and consolation. Disease, the foul offspring of its father, Satan, and its mother Sin, was defiling and destroying the earthly temples of God’s children and there was no deliverance. There I sat with sorrow-bowed head for my afflicted people, until the bitter tears came to relieve my burning heart. Then I prayed for some message, and oh, how I longed to hear some words from Him Who wept and sorrowed for the suffering long ago, a Man of Sorrows and Sympathies. The words of the Holy Ghost inspired In Acts 10:38, stood before me all radiant with light, revealing Satan as the Defiler, and Christ as the Healer. My tears were wiped away, my heart strong, I saw the way of healing, and the door thereto was opened wide, so I said, “God help me now to preach the Word to all the dying around, and tell them how Satan still defiles, and Jesus still delivers, for He is just the same today.” A loud ring and several raps at the outer door, a rush of feet, and there at my door stood two panting messengers who said, “Oh, come at once, Mary is dying; come and pray. “With just a feeling as a shepherd has who hears that his sheep are being torn from the fold by a cruel wolf, I rushed from my house, ran without my hat down the street, and entered the room of the dying maiden. There she lay groaning and grinding her clenched teeth in the agony of the conflict with the destroyer. The white froth, mingled with her blood, oozing from her pale and distorted mouth. I looked at her and then my anger burned. “Oh,” I thought, “for some sharp sword of heavenly temper keen to slay this cruel foe who is strangling that lovely maiden like an invisible serpent, tightening his deadly coils for a final victory.” In a strange way, It came to pass; I found the sword I needed was in my hands, and in my hand I hold it still and never will I lay It down. The doctor, a good Christian man, was quietly walking up and down the room, sharing the mother’s pain and grief. Presently he stood at my side and said, “Sir, are not God’s ways mysterious?” Instantly the sword was flashed in my hand, the Spirit’s sword, the Word of God. “God’s way?!” I said, pointing to the scene of conflict, “How dare you call that God’s way of bringing His children home from earth to Heaven? No sir, that is the devil’s work and it is time we called on Him Who came to destroy the work of the devil, to slay that deadly foul destroyer, and to save this child. Can you pray, Doctor, can you pray the prayer of faith that saves the sick?” At once, offended at my words, my friend was changed, and saying,” You are too much excited, sir, it is best to say ‘God’s will be done,’” and he left the room. Excited?! The word was quite inadequate for I was almost frenzied with divinely imparted anger and hatred of that foul destroyer, disease, which was doing Satan’s will. “It is not so,” I exclaimed, “no will of God sends such cruelty, and I shall never say ‘God’s will be done’ to Satan’s works, which God’s own Son came to destroy, and this is one of them.” Oh, how the Word of God was burning in my heart: “Jesus of Nazareth went about doing good, and healing all that were oppressed of the devil; for God was with Him.” And was not God with me? And was not Jesus there and all His promises true? I felt that it was even so, and turning to the mother I inquired,” Why did you send for me?” To which she answered, “Do pray, oh pray for her that God may raise her up.” So we prayed. What did I say? It may be that I cannot recall the words without mistake, but words are in themselves of small importance. The prayer of faith may be a voiceless prayer, a simple heartfelt look of confidence into the face of Christ. At such moment, words are few, but they mean much, for God is looking at the heart. Still, I can remember much of that prayer unto this day, and asking God to aid, I will attempt to recall it. I cried, “Our Father, help! and Holy Spirit, teach me how to pray. Plead Thou for us, oh, Jesus, Savior, Healer, Friend, our Advocate with God the Father. Hear and heal, Eternal One! From all disease and death, deliver this sweet child of yours. I rest upon the Word. We claim the promise now. The Word is true, ‘I am the Lord that heals thee.’ Then heal her now. The Word is true, ‘I am the Lord, I change not.’ Unchanging God, then prove Yourself the healer now. The Word is true. ‘These signs shall follow them that believe in My Name, they shall lay hands on the sick, and they shall recover.’ And I believe and I lay hands in Jesus’ Name on her and claim this promise now. Your Word is true. ‘The prayer of faith shall save the sick. Trusting in You alone. I cry. Oh, save her now, for Jesus’ sake. Amen!” Then, the maid lay in sleep so deep and sweet that the mother asked in a low whisper, “Is she dead?” “No,” I answered, in a whisper lower still. “Mary will live; the fever is gone. She is perfectly well and sleeping as an infant sleeps.” I was smoothing the long dark hair from her now peaceful brow, and feeling the steady pulsation of her heart and cool moist hands. I saw that Christ had heard, and that once more, as long ago in Peter’s house, “He touched her and the fever left her.” Turning to the nurse, I said, “Get me at once, please, a cup of cocoa and several slices of bread and butter.” Beside the sleeping maid we sat quietly and almost silently until the nurse returned, and then I bent over her and snapping my fingers called, “Mary!” Instantly she woke, smiled and said, “Oh, sir, when did you come? I have slept so long;” then stretching her arms out to meet her mother’s embrace, she said, “Mother, I feel so well.” “And hungry, too?” I asked, pouring some of the cocoa in a saucer and offering it to her when cooled by my breath. “Yes, hungry too,” she answered with a little laugh, and drank and ate again, and yet again until all was gone. In a few minutes, she fell asleep, breathing easily and softly. Quietly thanking God. We left her bed and went to the next room where her brother and sister also lay sick of the same fever. With these two, we prayed and they were healed too. The following day all three were well and in a week or so they brought me a little letter and a gift of gold, two sleeve links with my monogram, which I wore for many years. As I went away from the home where Christ as the Healer had been victorious, I could not but have somewhat in my heart of the triumphant song that rang through Heaven, and yet I was not a little amazed at my own strange doings, and still more at my discovery that He is just the same today. Excerpt from the Sermons of John Alexander Dowie Champions of Faith by Gordon Lindsay

you still need good friends

Few realities in human life are as captivating, fulfilling, and elusive as friendship. Most of us have tasted its deep and dynamic potential for good at some point along our journeys, and yet most of us can also testify to having neglected friendship, maybe for years. Maybe for decades. As Drew Hunter observes, “Friendship is, for many of us, one of the most important but least thought about aspects of life” ( Made for Friendship , 23). How much time do you spend thinking about your friendships? Many of us give our friendships less attention than they deserve, and we suffer for it. The absence of good friends slowly starves everything else we do. A husband without good friends will be a worse husband. A mother without good friends will be a worse mother. A pastor, a doctor, a teacher, and an engineer will all be less effective at their callings without the support and camaraderie of friends. And this thread weaves quietly through Scripture. How many saints can you think of who do something worth imitating while friendless? To be sure, Jesus stormed the grave by himself. It had to be so. And yet even he spent most of his life and ministry with a handful of guys. And as the cross drew near, he said to them, “No longer do I call you servants . . . but I have called you friends, for all that I have heard from my Father I have made known to you” (John 15:15). He may have died alone, but he lived among brothers, because friendship is an essential part of being fully human. Unnecessary and Vital Love That being said, friendship is an unusual relationship because it’s not essential to existence. It’s why friendship is so often neglected — and, ironically, why it holds so much power and potential. C.S. Lewis writes, “Friendship is unnecessary, like philosophy, like art, like the universe itself (for God did not need to create). It has no survival value; rather it is one of those things which give value to survival” ( Four Loves , 90). We spend tens of hours a week on work because we would die without food and shelter. Friendship isn’t feeding the kids or paying the mortgage. But it can make parenting richer and more bearable, and make a home feel a lot more like home. We may be able to live — to eat, drink, work, sleep, and survive — without friends, but what kind of life would that be? The truly good life, we all know by experience, is a shared life. Lewis goes on, Our ancestors regarded Friendship as something that raised us almost above humanity. This love, free from instinct, free from all duties but those which love has freely assumed, almost wholly free from jealousy, and free without qualification from the need to be needed, is eminently spiritual. It is the sort of love one can imagine between angels. (98) “We may be able to eat, drink, work, sleep, and survive without friends, but what kind of life would that be?” Unnecessary and angelic — this describes the mysterious reality of friendship. It raises, or even removes, the ceiling on all our other experiences. Most of what we love to do, we love to do all the more with friends. Those who find meaningful friendship experience a nearly super-human life. Why? Because they get to see more of God, and because they get so much more done,  together . Personal Windows into God How does Christian friendship raise us above the unremarkable rhythms of our humanity? First, by intimately introducing us to more of God’s creativity and supremacy. Those who see him together will see more of him. Lewis captures this capacity of friendship when he writes, Friendship exhibits a glorious “nearness by resemblance” to Heaven itself where the very multitude of the blessed (which no man can number) increases the fruition which each has of God. For every soul, seeing Him in her own way, doubtless communicates that unique vision to all the rest. . . . The more we thus share the Heavenly Bread between us, the more we shall all have. (79) The beauty and worth of God cannot be exhausted by one pair of eyes, by one finite mind and heart. Therefore, two really can see more than one. The more we share of him, the more we have of him. Surely, this is one reason why God plans to redeem people from every tribe, tongue, people, and nation, right (Revelation 7:9). Because whatever makes each of them unique prepares them to notice and treasure dimensions of Christ that millions of others might miss. So it is in friendship. As we gaze at God together, over months and years and longer, walking through joys and sorrows, victories and losses, blessings and adversity, we get to see him through each other’s eyes. Worship is communal and contagious. Every human life has the potential to be a unique window into the divine. Because that’s who God is — Father, Son, and Spirit forever adoring and glorifying one another. Courage in Flesh and Blood As friendships help us see more of God, though, they also unleash us to live more radically for God. What good have any of us done in the world without the help or encouragement of friends? As you take yourself back through anything you’ve accomplished in life and ministry, and then allow yourself to look around for a minute, what do you see? For many of us, we see  faces . The most defining moments of our lives have been most defined not by addresses, degrees, or promotions, but by people — often, by friends. Hunter highlights the unusual and spiritual productivity of friendship: One of the greatest gifts we can offer our friends is sheer encouragement. As we listen and light up to their ideas, we stir their souls into action. We lift their hearts and spur them on. Much of what is truly good in the world is the fruit of friendship. (71) Why did Jesus send the disciples out in twos (Mark 6:7)? Perhaps he was concerned for their safety on the road (a kind of grown-up buddy-system). It seems far more likely to me that he wanted them each to have built-in, by-their-side courage to keep going when ministry got hard. He knew they would do far more good as twelve pairs than they would on twenty-four different paths. He knew they would conquer sin and Satan together in ways they couldn’t alone. Friendship Isn’t About Friendship These two insights about friendship — that friends helps us see more of God and that they free us to do more for his glory — explain what makes friendship precious. And what makes it possible. Good friendships, after all, aren’t about friendship, which means we won’t experience them by focusing on them. Again, Lewis, wisely observes, Lovers are always talking to one another about their love; Friends hardly every about their Friendship. Lovers are normally face to face, absorbed in each other; Friends, side by side, absorbed in some interest. (78) “Good friendships aren’t about friendship, which means we won’t experience them by focusing on them.” Lovers often find one another looking for love. Friends find one another while chasing something else. They providentially collide while striving after God, while studying his word, while loving their families, while meeting needs in the church, while discipling younger believers, while pursuing the lost. “The very condition of having Friends,” Lewis continues, “is that we should want something else besides Friends. . . . Those who have nothing can share nothing; those who are going nowhere can have no fellow-travelers” (85). If you want to experience real friendship, go hard after God, take bigger risks to glorify him with your life, and then look around to see who’s running with you.

Feedback
Suggestionsuggestion box
x