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Exceptional piece. Highly recommended!

- robert miracle (6 months ago)

Exceptional piece. Highly recommended!

- alfred okello (9 months ago)

About the Book


"OVERCOMING CRISIS" by Myles Munroe is a motivational and inspiring guide that offers practical advice and strategies for dealing with and overcoming various crises in life. The book emphasizes the importance of mindset, faith, and persistence in overcoming challenges, and serves as a valuable resource for those seeking to navigate difficult times and emerge stronger on the other side.

Jack Coe

Jack Coe Jack G. Coe was born on March 11, 1918 in Oklahoma City, Oklahoma. His father, George, was a gambler and an alcoholic. His parents, although having been Christians, did not attend church. His grandparents, on his father's side were Christians but they were not able to influence their son's behavior. The couple had seven children in all. When Jack was five his father gambled away all their furniture and their house, leaving his mother Blanche destitute with seven children. They were devastated. His mother tried to make a new life by moving to Pennsylvania, but it was too hard. When Coe's father came to her house promising to change she agreed to reunite. The change did not last, however, and George went back to gambling. Blanche left George for good, but only took her daughter with her this time. The boys were left with their father, which meant they were essentially left on their own. Often they did not have food to eat. Blanche did return to claim them, but could not care for them on her own. When Jack was nine he and his twelve year old brother was turned over to an orphanage. His older brother ran away, but was hit by a car and died. Jack struggled with rejection and abandonment. At seventeen he left the orphanage and began to drink, becoming an alcoholic like his father. He drank so much he had ulcers and his heart became enlarged. The doctor told him that if he didn't quit drinking he was going to die. Not knowing where else to go he moved to California to be near his mother. When he thought he was near death he promised God he would turn his life around and he was healed for a while. The family moved to Texas and he was drinking again. This time he heard God's voice "This is your last chance". The following Sunday he went to a Nazarene church and accepted Christ. He was radically changed. He went to church meetings almost every night, prayed, and read the Word constantly. After a year and a half he went to a Pentecostal meeting and was filled with the Holy Spirit and had a vision of Jesus. Jack felt called to the ministry and went to and Assembly of God school called Southwestern Bible Institute, led by P.C. Nelson. He left in 1941 to join the army after the bombing of Pearl Harbor. He was so committed to God's purposes that he went to church every night. His sergeant sent him for psychiatric evaluation This happened several times while he was in the army. One day he was reading a book by P.C. Nelson on Healing when he fell asleep. He had a dream where he saw his sister close to death in a hospital but he saw a bright light come into her room and she was healed. He left immediately to see her and everything was as he'd seen it in a dream. She was healed and he was changed forever. In 1944 Coe became ill with malaria. He was sent home because the doctors felt they could not help him. He sought the Lord who told him "preach the gospel". God healed him. He went out to preach and three people were saved. That year he was ordained as an Assembly of God minister. His healing experiences caused him to seek God about the gifts of healing. In 1945 he felt God called him to have a healing meeting. He went to Texas and announced in a church that God was going to heal the sick, cause the blind to see, and the deaf to hear. Those were bold words indeed! A woman received her sight that night. His ministry was launched. He began traveling over the country. In 1946 God spoke to Coe and his wife Juanita to sell their house and start an itinerant ministry. They purchased a beat up truck and a ministry tent and began to live on the road. In 1948 God spoke to Coe to go to Redding, California. A woman, whose leg was about to be amputated, was healed and the news spread throughout the city. God blessed the couple and for the first time had enough money to be ahead on their finances. Healings and miracles regularly occurred in his meetings. There were some very controversial things about Jack Coe. He believed that he should have a larger tent than other evangelists and went and measured Oral Roberts tent, then he ordered one larger. His style was dramatic and he often hit, slapped, or jerked people. He also would pull people out of wheelchairs. His speaking style was aggressive as he challenged people to believe God. He suggested that people who stood against him would be "struck dead by God". He was anti-medicine and told people not to go to doctors. He also encouraged interracial meetings. In 1950 Coe began publishing the Herald of Healing magazine. Within six years it was being sent to over 350,000 people. God began to speak to Coe about opening an orphanage. He collected money for the project at every meeting. He sold his own home and began to build the children's home. His own family moved into the partially finished building so they would have a place to live. Coe eventually bought 200 acres outside of Dallas and built four dormitories and established a home farm. They could support 200 abandoned children. In 1952 Coe began a radio ministry, which eventually was carried on over 100 radio stations. He also began having trouble with the Assembly of God organization. Although initially responsive to suggestions, he felt their goal was to limit the ministry. He suggested that the Assembly of God leadership had lost the belief in the miraculous and felt that they should be replaced. Needless to say this aggravated the situation. In 1953 Coe was expelled from the Assembly of God church. They felt that he was independent, extreme, prone to exaggeration, and they weren't sure about his ministry style. Coe felt that it was an attack against his success. He told people that "one of the officials made the remark to me that he would not rest until every man that was preaching divine healing in a deliverance ministry, separated from the General Council of the Assembly of God." In 1953 Coe started his own church in Dallas. It was called the Dallas Revival Center. God spoke to him that it was important for those not getting healed to receive teaching about healing from the Word. In 1954 Coe opened a faith home, where people could stay for extended periods of time to receive prayer for healing. Teaching and prayer were given daily. 1956 was a pivotal year. While Coe was preaching in Miami he was arrested for practicing medicine without a license. This brought national attention to him and the ministry, both positive and negative. He was acquitted of practicing medicine without a license when the trial went to court. At the end of 1956 Coe became ill. He had pushed himself night and day for years. He had poor eating habits and was overweight. He thought it was exhaustion but it was bulbar polio, a form of polio that affects the nerves. He became paralyzed, developed pneumonia, and died December 16, 1956.

Labor Like You’re Loved

By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. (1 Corinthians 15:10) At one level, this passage contains one of the more surprising statements in any of Paul’s letters. “I worked harder than any of them,” he says — them, meaning the other apostles. Seemingly without any blushing or posturing, but just calmly stating the facts, Paul self-identifies as the hardest working of a select group who had been with Jesus, none of them known for laziness. Clearly in his letters and in the book of Acts, Paul demonstrates a kind of uncommon energy and intensity. Perhaps he would acknowledge that he had some unusual wiring. Again and again, however, he puts his uncommon exertions forward not as an exception to admire, but as an example to follow. Even still, what the apostle Paul is remembered for today, more than his hard work, is the precious truth we call “justification by faith alone.” Paul lived and taught that those who labor, and sing, and overcome, and run the race most energetically, do so not to earn God’s favor. They exert effort precisely because they can testify already, in Christ, “All is mine” — because they know that grace is a gift. First, Full Pardon Getting the order right is all-important. The first word, and foundational word, is that our human effort, no matter how impressive compared to others, cannot secure the acceptance and favor of the Almighty. God’s full and final acceptance — called justification — comes to us “by his grace as a gift, through the redemption that is in Christ Jesus” (Romans 3:24), not through our working (Romans 3:28). God’s choice of his people “depends not on human will or exertion, but on God, who has mercy” (Romans 9:16), and so, fittingly, his final and decisive approval and embrace of his people is through our believing in him, not our working for him (Romans 4:4–5; 2 Timothy 1:9; Titus 3:5). In this way, the Christian faith is the world’s greatest rest from human labor, as Jesus invites “all who labor and are heavy laden” to come to him for his gift of rest (Matthew 11:28). And then, in this rest, God supplies remarkable, even supernatural, ambition for pouring out what energies we have for the good of others. Then, New Power In coming to Christ in faith, we receive another gift, not just justification: “the promised Holy Spirit” (Ephesians 1:13). The Spirit not only produces in us the faith by which we’re justified, but he gives us new life in Christ — new desires, new inclinations, new instincts, and new energy. By the Spirit, our coming into such rest does not make us idle or lazy. Rather, Paul says, the Spirit begins to make us “zealous for good works” (Titus 2:14), eager and ready to do good (2 Timothy 2:21; 3:16–17; Titus 3:1–2), devoting ourselves to acts that serve the good of others (Titus 3:8, 14). Knowing we cannot earn the favor of God Almighty with our efforts, but that his smile has been secured for us by Jesus, we are liberated to pour our energy and time and skill and attention into blessing others. Few, if any, will match Paul’s labors. And yet right here in 1 Corinthians 15:10, where he identifies as the hardest-working apostle, we find a word of hope for those of us who feel that we can’t keep pace with him. He says he “worked harder than” the others, and he also affirms, “though it was not I, but the grace of God that is with me.” Elsewhere, Paul makes a similar confession, that the key to his seemingly tireless labors is God at work in him (Philippians 2:12–13; Colossians 1:29). It is not in his own strength to do what he did. Rather, Christ is strengthening him (1 Timothy 1:12; Philippians 4:13). To This I Hold Paul would be quick to challenge today’s most energetic and aggressive personalities with the truth that, apart from God, our best labors will prove futile in the end. And for those who know they need help, who have more regrets about laziness than over-work, he would remind them, “We are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Ephesians 2:10). Walk, not sprint. Our God doesn’t leave us to labor, and sing, and overcome, and run our race in our own strength. He has good works prepared for us ahead of time, and gives us his Spirit to empower them in and through us. He doesn’t demand a dead sprint, but invites us to walk in them, and to say with joy in the end, “Yet not I but through Christ in me.” Article by David Mathis

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