GIP Library icon

LOG IN TO REVIEW
About the Book


"Pedalling Backwards" by Julia Russell follows the story of eleven-year-old Benjamin, who navigates the challenges of family dynamics, friendship, and growing up. As he grapples with changes in his life, Benjamin learns important lessons about the power of forgiveness, acceptance, and resilience. With a blend of humor and heart, this coming-of-age novel explores the complexities of adolescence and the importance of self-discovery.

Corrie Ten Boom

Corrie Ten Boom Corrie ten Boom and her family helped Jews escape the Nazi Holocaust during World War II and, by all accounts, saved nearly 800 lives. Who Was Corrie ten Boom? Cornelia "Corrie" ten Boom grew up in a devoutly religious family. During World War II, she and her family harbored hundreds of Jews to protect them from arrest by Nazi authorities. Betrayed by a fellow Dutch citizen, the entire family was imprisoned. Corrie survived and started a worldwide ministry and later told her story in a book entitled The Hiding Place. Early Life Cornelia Arnolda Johanna ten Boom was born on April 15, 1892, in Haarlem, Netherlands, near Amsterdam. Known as "Corrie" all her life, she was the youngest child, with two sisters, Betsie and Nollie, and one brother, Willem. Their father, Casper, was a jeweler and watchmaker. Cornelia was named after her mother. The ten Boom family lived in the Beje house in Haarlem (short for Barteljorisstraat, the street where the house was located) in rooms above Casper's watch shop. Family members were strict Calvinists in the Dutch Reformed Church. Faith inspired them to serve society, offering shelter, food and money to those in need. In this tradition, the family held a deep respect for the Jewish community in Amsterdam, considering them "God's ancient people." Seeking a Vocation After the death of her mother and a disappointing romance, Corrie trained to be a watchmaker and in 1922 became the first woman licensed as a watchmaker in Holland. Over the next decade, in addition to working in her father's shop, she established a youth club for teenage girls, which provided religious instruction as well as classes in the performing arts, sewing and handicrafts. World War II Changes Everything In May 1940, the German Blitzkrieg ran though the Netherlands and the other Low Countries. Within months, the "Nazification" of the Dutch people began and the quiet life of the ten Boom family was changed forever. During the war, the Beje house became a refuge for Jews, students and intellectuals. The façade of the watch shop made the house an ideal front for these activities. A secret room, no larger than a small wardrobe closet, was built into Corrie's bedroom behind a false wall. The space could hold up to six people, all of whom had to stand quiet and still. A crude ventilation system was installed to provide air for the occupants. When security sweeps came through the neighborhood, a buzzer in the house would signal danger, allowing the refugees a little over a minute to seek sanctuary in the hiding place. The entire ten Boom family became active in the Dutch resistance, risking their lives harboring those hunted by the Gestapo. Some fugitives would stay only a few hours, while others would stay several days until another "safe house" could be located. Corrie ten Boom became a leader in the "Beje" movement, overseeing a network of "safe houses" in the country. Through these activities, it was estimated that 800 Jews' lives were saved. Capture and Imprisonment On February 28, 1944, a Dutch informant told the Nazis of the ten Booms' activities and the Gestapo raided the home. They kept the house under surveillance, and by the end of the day 35 people, including the entire ten Boom family, were arrested, Although German soldiers thoroughly searched the house, they didn't find the half-dozen Jews safely concealed in the hiding place. The six stayed in the cramped space for nearly three days before being rescued by the Dutch underground. All ten Boom family members were incarcerated, including Corrie's 84-year-old father, who soon died in the Scheveningen prison, located near The Hague. Corrie and her sister Betsie were remanded to the notorious Ravensbrück concentration camp, near Berlin. Betsie died there on December 16, 1944. Twelve days later, Corrie was released for reasons not completely known. Work After the War Corrie ten Boom returned to the Netherlands after the war and set up a rehabilitation center for concentration camp survivors. In the Christian spirit to which she was so devoted, she also took in those who had cooperated with the Germans during the occupation. In 1946, she began a worldwide ministry that took her to more than 60 countries. She received many tributes, including being knighted by the queen of the Netherlands. In 1971, she wrote a best-selling book of her experiences during World War II, entitled The Hiding Place. In 1975, the book was made into a movie starring Jeannette Clift as Corrie and Julie Harris as her sister Betsie. Death In 1977, at age 85, Corrie ten Boom moved to Placentia, California. The next year, she suffered a series of strokes that left her paralyzed and unable to speak. She died on her 91st birthday, April 15, 1983. Her passing on this date evokes the Jewish traditional belief that states that only specially blessed people are granted the privilege of dying on the date they were born.

Labor Like You’re Loved

By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. (1 Corinthians 15:10) At one level, this passage contains one of the more surprising statements in any of Paul’s letters. “I worked harder than any of them,” he says — them, meaning the other apostles. Seemingly without any blushing or posturing, but just calmly stating the facts, Paul self-identifies as the hardest working of a select group who had been with Jesus, none of them known for laziness. Clearly in his letters and in the book of Acts, Paul demonstrates a kind of uncommon energy and intensity. Perhaps he would acknowledge that he had some unusual wiring. Again and again, however, he puts his uncommon exertions forward not as an exception to admire, but as an example to follow. Even still, what the apostle Paul is remembered for today, more than his hard work, is the precious truth we call “justification by faith alone.” Paul lived and taught that those who labor, and sing, and overcome, and run the race most energetically, do so not to earn God’s favor. They exert effort precisely because they can testify already, in Christ, “All is mine” — because they know that grace is a gift. First, Full Pardon Getting the order right is all-important. The first word, and foundational word, is that our human effort, no matter how impressive compared to others, cannot secure the acceptance and favor of the Almighty. God’s full and final acceptance — called justification — comes to us “by his grace as a gift, through the redemption that is in Christ Jesus” (Romans 3:24), not through our working (Romans 3:28). God’s choice of his people “depends not on human will or exertion, but on God, who has mercy” (Romans 9:16), and so, fittingly, his final and decisive approval and embrace of his people is through our believing in him, not our working for him (Romans 4:4–5; 2 Timothy 1:9; Titus 3:5). In this way, the Christian faith is the world’s greatest rest from human labor, as Jesus invites “all who labor and are heavy laden” to come to him for his gift of rest (Matthew 11:28). And then, in this rest, God supplies remarkable, even supernatural, ambition for pouring out what energies we have for the good of others. Then, New Power In coming to Christ in faith, we receive another gift, not just justification: “the promised Holy Spirit” (Ephesians 1:13). The Spirit not only produces in us the faith by which we’re justified, but he gives us new life in Christ — new desires, new inclinations, new instincts, and new energy. By the Spirit, our coming into such rest does not make us idle or lazy. Rather, Paul says, the Spirit begins to make us “zealous for good works” (Titus 2:14), eager and ready to do good (2 Timothy 2:21; 3:16–17; Titus 3:1–2), devoting ourselves to acts that serve the good of others (Titus 3:8, 14). Knowing we cannot earn the favor of God Almighty with our efforts, but that his smile has been secured for us by Jesus, we are liberated to pour our energy and time and skill and attention into blessing others. Few, if any, will match Paul’s labors. And yet right here in 1 Corinthians 15:10, where he identifies as the hardest-working apostle, we find a word of hope for those of us who feel that we can’t keep pace with him. He says he “worked harder than” the others, and he also affirms, “though it was not I, but the grace of God that is with me.” Elsewhere, Paul makes a similar confession, that the key to his seemingly tireless labors is God at work in him (Philippians 2:12–13; Colossians 1:29). It is not in his own strength to do what he did. Rather, Christ is strengthening him (1 Timothy 1:12; Philippians 4:13). To This I Hold Paul would be quick to challenge today’s most energetic and aggressive personalities with the truth that, apart from God, our best labors will prove futile in the end. And for those who know they need help, who have more regrets about laziness than over-work, he would remind them, “We are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Ephesians 2:10). Walk, not sprint. Our God doesn’t leave us to labor, and sing, and overcome, and run our race in our own strength. He has good works prepared for us ahead of time, and gives us his Spirit to empower them in and through us. He doesn’t demand a dead sprint, but invites us to walk in them, and to say with joy in the end, “Yet not I but through Christ in me.” Article by David Mathis

Feedback
Suggestionsuggestion box
x