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"A Joyful Pilgrimage" by Emmy Arnold is a spiritual memoir that chronicles the author's journey of faith and personal growth. Through her experiences, Arnold reflects on the beauty of nature, the power of prayer, and the importance of community in finding joy and purpose in life. The book offers a message of hope and inspiration for readers seeking a deeper connection with God and a more fulfilling life.

Mary Winslow

Mary Winslow Godly people speak long after their deaths. This is no exception with Mary Winslow. The biography of this godly woman is heart-warming to read. It is filled with lessons for Christians today on how to walk with Christ even when things are hard in your life. Sitting at Jesus’ Feet with Mary Winslow At the heart of godliness is a living bond with the Lord Jesus. That bond evidences itself in “sitting at Jesus’ feet,” as Mary did (Luke 10:39). But what does that involve? A beautiful example of that is another Mary – Mary Winslow, a woman whose devotional writings continue to be printed today. Her writings breathe of tender, humble, and delightful communion with Christ. The Emptiness of Entertainment Mary was born on February 28, 1774 in Bermuda, a beautiful island in the middle of the North Atlantic Ocean. As an only child of well-to-do parents, she received a good education, but little religious instruction. When she was “nearly eighteen ... (merry), thoughtless, (and) full of life,” she married an army Lieutenant stationed in Bermuda, Thomas Winslow. A little later, when she attended a ball where she basked in the light of popularity, she afterwards sensed the emptiness of it all. One question began to weigh on her: How can I be righteous before God? Her attempts to obey God’s law could not satisfy her conscience. Her spiritual distress led her to turn to the Scriptures and plead with God for mercy. She was also brought under an evangelical and experimental ministry, which pointed her to the Saviour of sinners. As she bowed before Him in her need, the Lord spoke to her soul: “I am thy salvation.” This grace led to a fundamental change in her life. Her husband and others around her only had a formal religion and did not understand her heart experience. This even led her to question whether what she experienced was true, saving grace. But in her distress, the Lord reassured her of His grace. Having been saved, she became concerned for the spiritual welfare of those around her. She sought to support an evangelical ministry in Bermuda, which had not been present earlier. She instituted family worship in her home, in spite of the initial resistance of her husband. Great Trials In Life Other changes also entered her home. Through bad investments, her husband lost much of his fortune. Since they had ten children, including many sons, they decided to move to America. She left ahead with her children. Shortly after she arrived in New York, her infant daughter became sick and died. Before she could even bury her daughter, the message came that her husband had died in England. She wrote that it was “the heaviest affliction I have ever met with.” This period was not only marked by the grief of bereavement, but also “spiritual darkness and despondency.” Yet, she confessed, “the Lord, even in this, has not chastened me according to my backslidings.” Greater yet, the Lord returned with His comfort. Life continued. As a poor widow, she had to raise her large family. She wrote, “I thought, ‘How can I, a helpless woman, care for, and train up, these children to manhood?’ I felt I should sink beneath the overwhelming conviction of my weakness and insufficiency.” In this distress, the Lord came with His comforting promise: “I will be a Father to thy fatherless children.” This promise was her pleading ground in the ensuing years, as she wrestled in prayer for her children’s salvation. Some years later, she witnessed a time of revival, first personally, and then in her family and surrounding churches. After a time of darkness, she wrote, God “filled my heart with unspeakable joy.” God also converted the three sons who were still at home. She continued to pray for the salvation of her older children until they also came to a saving knowledge of Christ. Several sons became ministers. Mary often struggled with poor health. Towards the end of her life, her health declined to the point where she was confined to her bed. She remained mentally clear and longed to be with her Lord. On October 3, 1854, her desire was fulfilled. Her faint, yet distinct last words were: “I see thee! I see thee! I see thee!” Great Comfort At Jesus’ Feet While her afflictions were greater than those of many others, her joys were also deeper than those of many of God’s people. She was often at the feet of the Lord Jesus. She described her conversion this way: “I was brought to the feet of Jesus.” She did not mean that she simply began a routine of devotional activities, but that God led her to Christ Himself, to bow before Him, receive of His grace, and experience communion with Him. What that communion involved is best said in her own words. “I have just been favoured with a most precious interview with the King of kings,” she wrote. “He admitted me, even me, into His royal presence-chamber, and encouraged me to open my mouth wide, telling Him all that was in my heart; and you may be sure I did presume to make large demands upon his goodness ... My heart was dissolved into love and my eyes into tears. I wept that ever I could sin against such a God, grieve that blessed Spirit by whom I am sealed unto glory.” From a sickbed, she wrote: “I have to deal most clearly with God in Jesus now. He is all in all to me ... My soul holds converse with him, and sweet I find it to lie as a helpless infant at his Feet; yea, passive in his loving hands, knowing no will but His. Holy and distinguished is the privilege of talking with Him as a man talketh with his friend, without restraint or concealment. What a mercy, thus to unburden the whole heart – the tried and weary, the tempted and sorrowful heart – tried by sin, tried by Satan, tried by those you love. What a mercy to have a loving bosom to flee to, one truly loving heart to confide in, which responds to the faintest breathing of the Spirit! Precious Jesus, how inexpressibly dear art Thou to me at this moment! Keep sensibly near to me.” She did not always experience the same richness of communion, but she knew, “My choicest seat is at the foot of the Cross ... When I can but view His bleeding wounds, and obtain one glance by faith of His gracious countenance, it is worth a thousand worlds to me.” Is that your confession? You may not always sit at the foot of the Cross and sensibly experience His love and your unworthiness, but if you have ever sat at His feet, you will agree that there is no better place in the world. What Can We Learn? Mary Winslow’s life evidences the lessons learned at Jesus’ feet. The most basic lessons involve a deepening knowledge of her sin and Christ’s love. Often she wrote things like: I feel my vileness, my unprofitableness, my woeful shortcomings, and am thankful if I can but only creep to the foot of the Cross, and there repose my weary soul, refreshed by one look at Jesus, who, I do trust, died for my sins.” “Never, never did sin appear so hateful, and my own nothingness so great, as yesterday at the table of the Lord ... but still my hope was in the Lord.” “I have never wept so much for sin as I have done lately ... But while I have thus been led of late to mourn so much for sin, I have never felt pardon so abundantly manifested. God be praised for a free-grace gospel! As her life drew to a close, she said: “I shall enter heaven a poor sinner saved by grace. I seem to have done nothing for the Lord, who has done so much for me.” Her life shows that greater views of Christ and greater views of sin go together and lead to humility, love, and dependence on the Lord. Another grace received at Jesus’ feet is the desire for holiness. Often she would write things like: “How beautiful does holiness appear to me! To be holy is to be happy. May the Lord sanctify us!” “My heart longs for full sanctification. I am wearied with sin; my soul loathes it, and I abhor myself in dust and in ashes.” “Oh, I want to be more conformable to his lovely image, to be sanctified, body, soul, and spirit, and to have every power of my mind under the constant influence of the Holy Spirit.” A view of Christ’s holiness and beauty fuelled the desire to be like Him. A desire for holiness shows itself in her heavenly-mindedness. Often she exhorted to meditate on the glory of heaven, expressed longings to walk as a pilgrim, and one day “to see Jesus, to bask in the full sunshine of His glory, and to sit forever at His feet.” Her son, Octavius, wrote: “her religion was eminently practical ... her life was singularly useful, because her mind was transcendently heavenly.” She exhorted, “My dear children, live for eternity; this world is not worth living for.” While she longed to be with Christ, she also had Paul’s desire to be of use on earth. She showed compassion to the poor, sick, lonely, and needy. She visited, helped, and spoke to them. Her main burden was the salvation of loved ones and acquaintances. She exhorted others: “Let us who believe, pray, and exhort, and employ every opportunity to arouse, to instruct, and win all to Christ, who has life, yea, eternal life, to give to all who seek it sincerely and earnestly.” Even in her dying days she wrote: “my time now is short; I would fain be useful in encouraging others to come to Thee, thou Fountain.” Mary Winslow’s God Lives Mary Winslow’s words and example give us beautiful instruction. To learn more from her, read her book of letters, entitled Heaven Opened: The Correspondence of Mary Winslow, published by Reformation Heritage Books. You can read it as a daily devotional. Another excellent source is Octavius Winslow’s Life in Jesus: A Memoir of Mrs. Mary Winslow, Arranged from Her Correspondence, Diary, and Thoughts (Morgan, PA: Soli Deo Gloria, 1995). Now that Reformation Heritage Books has acquired Soli Deo Gloria Publications we hope they will soon republish this classic work. There is one warning: her life may expose the poverty of your own spiritual life or the complete absence of communion with Christ. Christian biography has a way of doing that. Or is that warning actually a blessing? God’s purpose is not to put Mary Winslow on a pedestal and make us sink down in discouragement before her. Instead, it is to deliver us from spiritual complacency and dead presumption and stir up a longing to receive the same grace that enables us to sit at Jesus’ feet. Mary Winslow’s confession that she was a sinner was true. Everything worth learning from her is God’s grace in her. Her God still lives to give the same grace. When we see someone with something beautiful, we might ask, “How did you get that?” When you see godliness in another, do you ask similar questions? If Mary Winslow had been asked how she came to sit at the Lord Jesus’ feet, one word would have sounded: “grace.” By sovereign grace she was “brought as a poor sinner to His feet.” At the same time, she knew the Lord uses means to lead into communion with Him and restore it again, she exclaimed, “How needful are the means of grace, if we wish to thrive.” God’s Word God’s Word is so important. When the Lord first uncovered Mary Winslow’s need of Him, she turned to His Word for relief. That Word then became increasingly precious to her. Though she complained of times of coldness, her private journal records how God blessed her searching of scripture. She also once wrote “while reading in the family my heart was drawn out by faith to Christ, and could not but speak of Him to my children.” That is why she counseled, “Be much searching scriptures.” Though she occasionally wrote that what others called an excellent sermon was no blessing to her, her delight was to hear sermons. She could write, “next to communion with God, it is my greatest comfort and joy to wait upon the preaching of the word.” Preaching filled with the richness of Christ and the indispensability of the Holy spirit’s work fed her soul. She also loved to read books expounding the truths of scripture. Some of her favourite authors are still in print today: Thomas Boston, John Newton, Samuel Rutherford, and others. Her advice is timely: “Keep to the old divines. Modern divinity is very shallow – has very little of Christ and experience. May God give you a spiritual appetite!” Mary Winslow points us to the Word as the means God uses to work and feed godliness. Her counsel is so basic, but do we practice it? Do we not simply read, but search the scriptures, as one searching for treasure? Do we come to church with the prayer to hear His voice? Do we read edifying books? Do we meditate on what we read? Through His Word, Christ leads to His feet to teach in a way that changes hearts and lives. Prayer Prayer is the other essential activity at the Lord Jesus’ feet. Begin your day with prayer. Mary Winslow confessed, “My first prayer in the morning when I awake is addressed to the Holy spirit, that He would take possession of my thoughts, my imagination, my heart, my words, throughout the day, directing, controlling, and sanctifying them all.” she warns, “Never, never omit secret prayer ... Remember, the first departures from Christ begin at the closet, or rather in the heart; and then private prayer is either hurried over, becomes a mere form, or is entirely neglected.” Times in which we set everything aside to be alone in private prayer are essential. The devil always tries to keep us from our knees with work or entertainment only because he knows the importance of prayer. She also knew its importance. She exclaimed, “Oh, the mighty power of prayer! Even the best of Christians know but little what it really is.” She exhorts, “You cannot come too often. Bring to Him your little cares as well as your great ones. If anything is a trouble to you, however small it may be, you are warranted, nay, commanded, to take it to Him.” Prayer is such a privilege: “To have Him to go to – to lay before Him all our wants, to express our fears, to plead His promises, and to expect that because He has promised He will fulfil – is worth more than all the world can give.” Sitting at Jesus’ feet is not only for devotional times, but is a way of life. She writes that believers are to press forward in life, “looking continually to Jesus, trusting not to our own strength, but waiting in humble dependence upon Him for all our sufficiency to carry us on, and to enable us to hold out unto the end ... Oh that we may be found like his beloved handmaiden of old, sitting at His feet!” She counsels, “You need not wait until you can retire (for the night) and fall upon your knees; you can do it in a moment. The heart lifted up in silent prayer is sufficient.” Isn’t this the echo of Scripture’s call to “pray without ceasing”? Conversation God is also pleased to bless spiritual conversation. Often she would warn: “Beware of trifling conversation; it grieves the Spirit,” and “Avoid light, trifling professors of religion; their influence will be as poison to your souls.” More than once, after an evening filled with wearying levity and trifling conversation, she would be humbled before God. Conversation on religious topics is not enough. “When Christians meet together, do they not too much talk about religion, preachers, and sermons? I cannot but think, that if they communed less about religion, and more of Jesus, it would give a higher tone of spirituality to their conversation, and prove more refreshing to the soul. He would then oftener draw near, and make Himself one in their midst, and talk with them by the way.” Speaking of the triune God, the Saviour, His Word, promises, discipline, and leadings may stir up desire, trust and love in those who speak and listen. What fills our conversations? That which fills the heart spills out of the mouth. Conversely, a word about Christ may be such a blessing for an empty heart. The Lord exhorts, “Wherefore comfort yourselves together, and edify one another, even as also ye do” (1 Thess. 5:11). Grace Her practical counsels about the means of grace is not a newly invented, five-step plan to godliness. They are as old as Scripture itself. That gives them value. The main means of thriving which God is pleased to bless are the continual seeking of Him and the ongoing and prayerful hearing of His Word. The encouragement is that Christ Himself uses these means to bring us to His feet by His Spirit. Her letters always traced sitting at Jesus’ feet to God’s grace. That is why she wrote to an unconverted friend: “May God open your eyes to see your need of a Savior, and lead you to the feet of Jesus, the sinner’s Friend.” To a fellow-believer, she wrote: “Oh that we might both be led to sit more constantly at the feet of Jesus, looking up, like little children, into His face to catch His smile and watch His eye – to see what He would have us to do, seeking nowhere else for comfort and guidance but in Him!” Knowing God lives to draw sinners to Christ’s feet gives hope. Knowing He uses His means of grace to do so encourages to be diligent in their use. Knowing He delights to bless those who use His means of grace enables us to plead with Him to bless them in spite of all the sin that stains our use of them. Such a life of dependence is truly blessed. Listen to her words: What a poor wretched exchange professors make when they barter the blessings of a close walk with God for the beggarly enjoyments of an empty, disappointing world! Ten minutes at the feet of Jesus, in a full view of His love, while confessing sins and shortcomings – sins we know already pardoned – yet sorrowing that we should ever grieve One who so tenderly loves us, is a happiness I would not exchange for millions of worlds.

Lord, Teach Us to Work

One human life in all the Scriptures towers above the others. All who came before anticipated him, and all who follow after orient to him. And thanks to the biographical sketches found in the four Gospels of the New Testament, we know more details about Jesus’s everyday life than any other biblical figure. Moses and David, and Peter and Paul, who all both wrote much and had much written about them, are not unveiled with the same richness, depth, and detail as Christ. And for good reason. None compares to God himself dwelling among us in fully human soul and body. And no one accomplished the work that he accomplished. “The Gospels not only show us a man who worked, but also one who didn’t only work.” All four accounts are Gospels, driving toward his final week, his arrest, his trial, his death, the long pause of Holy Saturday, and then, at last, his resurrection. And so, as careful readers of the Gospels, we beware gathering up details about Jesus’s life and unhitching them from where his whole life was going. Still, we do have more to learn from the life of Christ than the events of his final week (which comprise less than half the Gospels). One theme, especially pronounced in the Gospel of John, is what we might see as the “work ethic” of Christ. Jesus Worked Observe, first, that Jesus did work — and consider what he meant by work rather than what we might assume. The night before he died, he prayed to his Father, as his men listened, “I glorified you on earth, having accomplished the work that you gave me to do” (John 17:4). In a sense, his whole life had been a single work — a “life’s work” we might say. He had a calling and commission. His Father gave him work to do. And this was good — a blessing, not a curse. Jesus did not begrudge this work. Instead, he experienced a kind of satisfaction in doing the work his Father had assigned him. In fact, his soul fed on accomplishing his Father’s work, as he testified standing by the well in Samaria. “My food is to do the will of him who sent me and to accomplish his work” (John 4:34). Jesus also speaks in John 9 about stewarding time in such a life. Here he sounds like Moses’s prayer to “teach us to number our days” (Psalm 90:12) and Paul’s exhortation to “[make] the best use of the time” (Ephesians 5:15–16). “Night is coming, when no one can work,” he says, and knowing that, “we must work the works of him who sent me while it is day” (John 9:4). He had an appointed season of earthly life. Eternity would come, but for now, he was on the clock. He had work to accomplish. “As long as I am in the world, I am the light of the world” (John 9:5). He even “worked” on the Sabbath, or at least was accused of it. And he answered the charge not by saying he wasn’t working, but that “My Father is working until now, and I am working” (John 5:17). He Didn’t Only Work The Gospels not only show us a man who worked, but also one who didn’t only work. His life was more than his work. He rested and retreated, and called his weary disciples away to rest with him. When they had returned from their commission, and “told him all that they had done and taught” (and teaching, done well, can be really hard work), he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a desolate place by themselves. (Mark 6:30–32) Jesus also slept. He may have stayed up all night to pray before choosing his twelve, and eschewed sleep to pray in the garden, but those were unusual circumstances. He slept in peace on a storm-tossed ship until his disciples frantically woke him, and as the great personal fulfillment of the Psalms, he did not despise Solomon’s wisdom in Psalm 127:2, It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives to his beloved sleep. What His Work Accomplished That Jesus worked (and didn’t only work) is plain enough, but what did his work mean? Much of what we have from the Gospels about his work is from his own mouth. First, he was conscious that his work bore witness to his Father. Indeed, his life-work was to glorify his Father, to make him known truly and admired duly (John 17:4, 6, 26). “Every indication we have of Jesus’s life and ministry is that he was (and was known as) a worker, not an idler.” And Jesus’s works demonstrated that the Father had sent him. “The works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me” (John 5:36; also John 10:25, 32). Not just that he was sent as a mere man. The way he taught (with authority, Matthew 7:29; Mark 1:22, 27; Luke 4:32; John 7:17), and the miracles he performed, pointed to his being more than a prophet — to the almost unspeakable truth that this is God himself. Even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father. (John 10:38) Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. (John 14:10–11) His works, performed in the world with human words and hands, showed who he was, and whose he was — just as those who rejected him showed through their works who was their father (John 8:38–41). Industry Without Frenzy Every indication we have of Jesus’s life and ministry is that he was (and was known as) a worker, not an idler. Not only did he labor in obscurity as a tradesman for thirty years, supporting his family as the man of the house after the death of Joseph, but the tenor of his ministry was one of energy and industry, not laziness or lethargy. His life was not without weariness (John 4:6); nor was it without physical rest and spiritual retreat (Mark 6:31). He did not think of his work as his own but as his Father’s. And for the sake of the faith of the people his Father had given him, he expended the energy God gave him, day in and day out, to carry out his calling. We get the clear impression from the Gospels that he was busy. He was in great demand. His days were long. Yet we never get the sense that he was anxious or frenzied (even when a desperate father tries to whisk him away to save a dying daughter, Mark 5:22–36). His life was busy but not hurried. He knew his calling and gave himself to it. Not without sleep or leisure, but he didn’t live to rest. We Work for Good For those of us who claim him as Lord, it is sobering to realize that on multiple occasions Jesus calls us “laborers” (Matthew 20:1, 2, 8, 14). Not only did he say the gospel “laborer deserves his wages” (Luke 10:7; Matthew 10:10), but he instructed us, as his workmen, to pray for more: The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. (Matthew 9:37–38; Luke 10:2) Jesus calls us to work, to expend energy and effort, for the good of others. This is what makes our acts good works: that our work is good for others, not just self. “Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matthew 5:16). We Learn Humble Limits In Christ, we work, but we quickly learn, and happily acknowledge, the limits of our labors. We learn, with Peter, that Christ’s word is effective in a way that our work is not. “Master, we toiled all night and took nothing! But at your word I will let down the nets” (Luke 5:5). Our work in this world depends on his to be genuinely fruitful and of lasting value. In fact, in particular times and ways, our not working (as in justification by faith alone) is a way to accentuate Christ’s provision and work for us (Romans 4:5). There is a time to flee, in his grace, with our own feet for freedom from Egypt, and a time to stand back “and see the salvation of the Lord, which he will work for you today. . . . The Lord will fight for you, and you have only to be silent” (Exodus 14:13–14). Our work is fruit. His work is root. At bottom, we are like lilies of the field that “neither toil nor spin,” says Jesus, “yet I tell you, even Solomon in all his glory was not arrayed like one of these” (Matthew 6:28–29; Luke 12:27). “Jesus had a call and gave himself to it. Not without sleep or leisure, but he didn’t live to rest.” The foundation of Jesus’s work ethic as an example to us is the uniqueness of his work for us. The culmination of his work was his death and resurrection for sinners in a way we cannot imitate. There is a completed course (Luke 13:32), a unique finished work (John 19:30), an inimitable work we dare not seek to replace with our own. Christ does indeed call us to be laborers but not first and foremost. And when he does summon us into the fields, he invites us into a kind of rest: Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light. (Matthew 11:28–30) Don’t misunderstand. He doesn’t call us merely into rest. But into a kind of labor, in him, that is true rest — into a kind of rest in which we receive his yoke and burden, and yet they are easy and light. While he himself works so diligently, he is gentle toward us, and lowly in heart. So, the labor into which we enter, in his service, is humble work. We acknowledge and admit, however pioneering and enterprising our work may seem, that where it counts most, we are building on the work, and reaping the harvest, of others — first Christ himself, and also our fellows in him. “I sent you to reap that for which you did not labor,” he says to his disciples. “Others have labored, and you have entered into their labor” (John 4:38). In humility, we do not pretend to start kingdom work from scratch, claim it as our own, and make ourselves out to be the hero. Rather, God calls us to build upon the faithful labors of others. Our work is not a tribute to our greatness. In humility, we embrace the context into which God calls us, and do our level best to build, to take the next modest steps. How We Work Finally, what might the life and work of Christ teach us for how we are to work? First, we own that our working and Jesus’s giving (grace) are not at odds. We work because he is at work. “Whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God” (John 3:21), that is, in “the strength that God supplies” (1 Peter 4:11). Our works, yet carried out in the work of God. And we can hardly say enough about what it means for us, in Christ, to have his Holy Spirit. In fact, Jesus empowers us to do “greater works,” in some sense, than he did because he goes to his Father to send us his Spirit. “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father” (John 14:12). Then, he teaches us to look to the reward, as he himself did (Hebrews 12:1–2). As the apostle Paul reminds us, in the context of “working hard,” Jesus himself said, “It is more blessed to give than to receive” (Acts 20:35). He not only said it, but lived it, and commends it. We learn to embrace the costs of hard work, looking past the friction and barriers in the moment, to the blessing to come. In His Work In Christ, we work — and we do so in his own energy. No one modeled this quite like Paul. Or spoke about it as often as Paul. There is a strength in Christ in which he calls us to work. Christ himself was the source of Paul’s own strength: “I thank him who has given me strength, Christ Jesus our Lord” (1 Timothy 1:12). So, Paul writes to his protĂ©gĂ©, “My child, be strengthened by the grace that is in Christ Jesus” (2 Timothy 2:1). And to the Ephesians, “Be strong in the Lord and in the strength of his might” (Ephesians 6:10). And to the Philippians he testifies, “I can do all things through him who strengthens me” (Philippians 4:13). Not just a strength in Christ but a strength of Christ. Jesus, the God-man, gives his own divine-human energy by his Spirit to empower our work. When Paul toils, as he says in Colossians 1:29, he is “struggling with all [Christ’s] energy that he powerfully works within me.” So, in Christ, and for him, and by him, we work, and do so in a strength that Christ himself provides. For justification before God, we lay down our efforts, and in the everyday Christian life, we take up the energy of the God-man himself and we walk. Because “we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Ephesians 2:10). Article by David Mathis

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