Others like here i stand Features >>
George Muller - The Guardian Of Bristols Orphans
John G. Lake, The Complete Collection Of His Life Teachings
Fire In The Bones - William Tyndale
Church History 101 - The Highlights Of Twenty Centuries
Elijah .. The Man Who Did Not Die
5 Classic Christian Biographies
Unprovoked Murder
Foxes Books Of Martyrs
I Stand At The Door And Knock
Testimonies To The Church, Vol 1
About the Book
"Here I Stand" is a biography of Martin Luther written by Roland Bainton. The book details Luther's journey from a humble monk to a leader of the Protestant Reformation, highlighting his challenges, beliefs, and struggles against the Catholic Church. Bainton explores Luther's theological ideas, his role in translating the Bible into German, and his stand against the corruption of the Church, resulting in his excommunication. The biography offers a comprehensive view of Luther's life, his courage, and his enduring impact on Christianity.
Adoniram Judson
Born in Malden, Massachusetts, the son of Adoniram Judson, Sr., a Congregational clergyman, and Abigail (Brown), Judson graduated from Brown University (B.A., M.A.) and in the first class of Andover Theological Seminary (1810). His interest in missions began in 1809 when he read Claudius Buchananās sermon āThe Star in the East.ā With ministerial friends he started the Society of Inquiry, a seminary study group on missions. In 1810 he was licensed to preach by the Orange, Vermont, Congregational Association preparatory to the pastoral ministry; however, he had strong inclinations toward overseas missions. In June of that year, Judson, Samuel Newell, Samuel Nott, Jr., and Gordon Hall presented themselves to the Massachusetts General Association for missionary service, and the American Board of Commissioners for Foreign Missions (ABCFM) was formed as a result. Following an unsuccessful attempt to secure an appointment from the London Missionary Society in England, Judson persuaded the ABCFM to support three couples and two single men on a mission to the East. Judson was the lead candidate of the first commissioning service for the American overseas missionaries held at Salem (Massachusetts) Tabernacle on February 6, 1812.
Following a sendoff with great fanfare, Judson and his bride, Ann (Haseltine), sailed with the Newells for India in 1812. During the four-month voyage, the couple carefully studied the baptismal positions of the English Baptists in order to controvert the Baptist position; however, when they arrived at Calcutta, they adopted Baptist principles and were baptized by William Carey. Upon their change of sentiments, the Judsons resigned from the ABCFM and plans were laid for the creation of a Baptist mission society in the United States.
By order of the British East India Company, the Judsons were forced to leave India. Surreptitiously escaping to Rangoon, Burma (Myanmar), in 1813, they established a station that became the first mission of American Baptists. Their work included evangelism and Bible translation. In 1842, following completion of Judsonsās first dictionary, the couple relocated to Ava, to establish greater influence with the government. However, Adoniram Judson was charged with being an English spy and was imprisoned in June 1824. In a 21-month period of incarceration during the Anglo-Burmese War, he suffered from fever and malnutrition and underwent a forced march. As a result of the courage and resourcefulness of his wife, he was released in February 1826 to serve as a translator for the Burmese government during negotiations for the Treaty of Yandabo. Ann Judson died of complications of smallpox later the same year.
To enlarge his efforts, Judson moved his mission to Moulmein in 1828. There, with the assistance of Jonathan Wade, he built a church and school and continued work on the Burmese Bible, which he completed in 1834. Later that year, he married Sarah Hall Boardman, widow of George Dana Boardman and a gifted linguist and teacher. In 1845, following the birth of their eight child, Sarahās health declined and the Judsons embarked for the United States. Sarah died en route; Judson completed the trip and remained in the United States for nine monthsā furlough. While his strength had been greatly reduced and he suffered chronic laryngitis, he was hailed as a hero throughout the Christian community.
While at Madison University in upstate New York, he met and married Emily Chubbock, a writer and educator. They returned to Burma in 1846 for continued work on an enlarged Burmese dictionary, which was finished in 1849. Shortly afterward, Judson contracted a respiratory fever and, attempting to travel to a better climate, died at sea.
Brackney, William H., āJudson, Adoniram,ā in Biographical Dictionary of Christian Missions, ed. Gerald H. Anderson (New York: Macmillan Reference USA, 1998), 345-46.
This article is reprinted from Biographical Dictionary of Christian Missions, Macmillan Reference USA, copyright Ā© 1998 Gerald H. Anderson, by permission of Macmillan Reference USA, New York, NY. All rights reserved.
five ways to build stronger relationships
āThat used to be nice.ā That was the first response when I recently asked a group of men what comes to mind when they think about friendship. Once they entered their upper twenties and thirties, many of them no longer had close friendships. We mostly laughed when joking about Jesusās āmiracleā of having twelve close friends in his thirties. Many factors combine to make friendship difficult for men. Personally, time for friends seems unrealistic in light of work or family responsibilities. Culturally, we donāt have a shared understanding of what friendships among men should look like. We also find ourselves connecting more digitally than deeply. Weāve lost a vision for strong, warm, face-to-face and side-by-side male friendship. But God made us for more. He made us in his own image, the image of a triune God who exists in communal love. Therefore, friendship is not a luxury; itās a relational necessity. We glorify God by enjoying him and reflecting his relational love with one another. If you are a man who has struggled to go deeper with other men, here are five concrete steps to cultivate deeper friendships. 1. Establish rhythms for your relationships. Without rhythms in our lives, the important priorities donāt get done. If we value communing with God through his word and prayer, we form a habit. If we want to exercise consistently, we create a pattern. Hereās a proposal for cultivating friendship: Build it into your schedule. Establish a regular rhythm for coffee together. Devote a meal each week ā say, Monday breakfasts or Wednesday dinners ā to share with others. Plan to meet up to take walks together. Reserve an extended weekend each year to get away and enjoy Godās creation together. 2. Drop each conversation one notch deeper. Conversations about sports and daily activities are worthwhile. But if thatās all we talk about, itās like snorkeling on the surface while missing the deeper wonders of the ocean. But how do we take our conversations deeper? First, ask thoughtful questions. When youāre driving to meet your friend, think about what you want to learn about him. Think about the main aspects of his life right now ā his relationship with the Lord, his family, his work ā and ask him about how things are going. When he shares about a challenge, ask how his internal life (his heart, his disposition toward God) is doing in the midst of this. From there, stay curious and ask more questions. Second, talk about what youāre each reading. Ask how Godās word has convicted or encouraged him recently. Ask what book heās recently read that helped him know God or live more faithfully as a disciple. Consider reading through Scripture or a Scripture-saturated book together and meeting to talk about it. 3. Overcome our cultural aversion to expressing affection. āLove one another with brotherly affectionā (Romans 12:10). We donāt usually put those last two words next to one another āĀ brotherly Ā feels masculine;Ā affection Ā feels feminine. But there they are together, inviting us to cultivate genuine, non-weird, affectionate brotherhood. We see this affectionate bond with Jonathan and David: āThe soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soulā (1 Samuel 18:1). We see it with Paul and the Ephesian elders: āAnd there was much weeping on the part of all; they embraced Paul and kissed himā (Acts 20:37). Expressing affection feels uncomfortable to men today because our culture has slowly shifted its understanding of masculinity. Rather than combining strength and tenderness, we view manhood as muscular and aggressive. Our culture has also sexualized love, interpreting affection between men as something other than friendship. But we can build a better way. 4. Oxygenate your friendships with affirmation. What happens without oxygen? We become sluggish and lethargic. This is what relationships feel like without affirmation. This may be why some of your relationships feel withered, thin, or tired. Affirmation is relational oxygen. One of the most powerful tools for cultivating true friendship isĀ Romans 12:10: āOutdo one another in showing honor.ā Men find it hard to give and receive honor and affirmation. It feels uncomfortable at first to tell someone why you thank God for him or why you respect him. But only at first. Iāve seen many men work through their initial hesitations and start cultivating a culture of sincere encouragement around them. And Iāve seen the other men flourish because of it. 5. Invite friends into what youāre already doing. Our schedules are full and we rush from one thing to the next. We donāt see how we can find time for friends. But what if you donāt need to open up your schedule? What if you can include friends into the activities you already do? Here are a few suggestions Iāve seen work: When you plan to watch a sports game or weekly show, find out who else would want to watch it and invite them to join you. If you exercise a few times each week, do it with a friend. Invite friends or family members to join you for dinner or dessert. If you have young kids, let your guests participate in the bedtime routine and then stay around afterward. If you have young kids, invite someone to join your family at the park. Put a few friends on speed dial and call them on your daily commute home. If you have a home project to complete, invite someone to help you and offer to help him with his. Hope and Help for Forging Friendship Jesus is our greatest model of male friendship. He initiated relationships and he invited men to be with him (Mark 3:14). He continually asked thought-provoking questions. He loved his disciples with brotherly affection (John 13:1). He calls us his friends (John 15:13ā15). He also gives us the great privilege of reflecting and enjoying this kind of true friendship to other men. Maybe as you consider taking these steps, you look ahead with both hope and hesitancy. Maybe you think back to when you experienced deeper community and think you wonāt find that again. Or maybe you still feel pain from failed attempts at connecting with others. You wonder if forging friendship is harder, even impossible, for you. Before you give up, remember two truths: First, Jesus isnāt just the model for true friendship; he is himself our truest friend. He initiates friendship with us, and we receive it on terms of grace. Now āno one need ever say I have no āfriendā to turn to, so long as Christ is in heavenā (J.C. Ryle,Ā Expository Thoughts , 3:114). And second, he delights for us to ask for true community in his name. God alone is able to create, renew, and strengthen the deepest human relationships. So, pray. Ask God to make your efforts at friendship fruitful. Then trust him, stay patient, and keep taking steps toward others in the strength he provides.