Fire In The Bones - William Tyndale Order Printed Copy
- Author: S. Michael Wilcox
- Size: 5.22MB | 213 pages
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About the Book
"Fire In The Bones" by S. Michael Wilcox is a biographical account of the life and work of William Tyndale, a key figure in the Protestant Reformation and the translator of the first English Bible. The book explores Tyndale's deep faith, his fearless pursuit of translating the Bible into English, and the sacrifices he made in order to make the Word of God accessible to the common people. Through meticulous research and engaging storytelling, Wilcox brings to life the inspiring story of a courageous and visionary man whose legacy continues to impact the Christian world.
Eric Liddell
Eric Henry Liddell was born on 16th January 1902 in Tientsin (Tianjin) North China, second son of the Rev. & Mrs. James Dunlop Liddell who were missionaries with the London Mission Society.
He was educated from 1908 to 1920 at Eltham College, Blackheath, school for the sons of missionaries. Eric, with his older brother Rob, were left at their boarding school while their parents and sister, Jenny, returned to China.
During the boysâ time at Eltham College, their parents, sister and new brother Ernest came home on furlough two or three times and were able to be together as a family â mainly living in Edinburgh.
Although born in China and educated in England, Eric Liddell lived in Scotland at various times during his life.
In 1920, Eric joined his brother Rob at Edinburgh University to read for a BSc in Pure Science.
During this period he played rugby for Scotland and trained to run at the Olympics.
Athletics and rugby played a large part in Ericâs University life. He ran in the 100 yards and the 220 yards for Edinburgh University and later for Scotland. He played rugby for Edinburgh University and in 1922 played in seven Scottish Internationals with A.L. Gracie.
Eric Liddell was a gifted rugby player and played for the Edinburgh Univerisity 1st XV team.
He also played international rugby for Scotland and gained seven international caps as a wing-threequarter, scoring four tries thanks to his searing pace.
As a result of having insufficient time for both running and rugby, he chose the former, aiming for the 100 meters in the Paris Olympics. When he learned that the heats were to be run on a Sunday, he switched to the 400 metre competition as he was not prepared to run on a Sunday.
He won a gold medal for the 400 metres and a bronze medal for the 200 metres at the Paris Olympics.
He also travelled briefly to the USA in 1924 to compete in an athletics tournament. He returned to Edinburgh after the Paris Olympics and he graduated from Edinburgh University.
Eric Liddell lived for a short time in Gillespie Crescent before moving to a house in Merchiston Place.
Recollections of Eric Liddell By Sir Arthur Marshall
The Cambridge University Athletics Club had an invitation from Pennsylvania to take a team of seven to the Pennsylvanian Games in March 1924, and I was one of the seven. Eric Liddell, the Scot from Edinburgh University, the 1923 AAA 100 yards Champion, had been personally invited and travelled with us. We stayed at the very comfortable Pennsylvanian Cricket Club. I am afraid none of, including Eric Liddell, managed to win an event at the Pennsylvanian Games.
We travelled back in a small slow ship of the American United Line called âThe Republicâ â a ten day crossing. Eric Liddell entered in the fun and games on the boat, including the Fancy Dress Dance. Whilst he was very strict about religion. Eric and I became good friends and saw much of two American sisters, Freddie and Edith, who were travelling to âdo Europeâ, including the UK. They said they were going to be in Paris for the Olympic Games, and we said if we were there at the same time we hoped we could meet.
Harold Abrahams had set his whole life on winning the Olympic 100 Metres â it had become and obsession with him. Liddellâs achievement in winning the 1923 AAA 100 Yards in the record time of 9 7/10 seconds was a devastating blow to Abrahams and shook him to the core. To date Abrahams had been a consistent 10 seconds 100 yards winner but had only slightly broken 10 seconds on one or two occasions. He knew in the Olympics he would be up against overseas competition, particularly from the Americans, but this new and very serious opposition out of the blue and on his doorstep had come at a time when Harold had established his 100 yards supremacy in the UK. To achieve level pegging with Eric Liddellâs new record time, Harold had to improve his performance by two or three yards with the help of his trainer Sam Mussabini. It must have been a tremendous relief to Harold when it became known early in 1924 that Eric had decided to concentrate on the 400 metres and, because of his religious principles, would not compete in the Olympic 100 metres as first heats were always run on Sunday.
Eric had in turn become completely dedicated to winning an Olympic Medal within the restrictions of his faith. He was a famous Scottish international rugger player, and gave up his rugger to enable him to concentrate on his Olympic ambitions, which became very deep-rooted, and his work suffered. Winning an Olympic Gold Medal became a priority, second only to his religion, and the ambition to win this event became part of his religion.
Recollections of Eric Liddell By Sir Arthur Marshall
The team travelled to Paris days before the Olympics started and had a big send-off at Victoria Station.
The silence at the start of the 100 metres and 400 metres was quite electric. Harold Abrahams won the 100 metres in a new Games record time.
In spite of all that has been said about Abrahamsâ 100 metres, the 400 metres in some way provided the greatest thrill of the meeting with the world record being broken by Eric Liddell three times in two days. It was thought that Liddell had some chance of winning, but nobody thought Liddell capable of the amazing performance he achieved in the final. As far as the crowd were concerned they were well informed about Liddellâs dedication to his religion and his refusal to run in the first round of the 100 metres on the Sunday; they also knew of his determination to win this event. The occasion was enlivened by the support given to Liddell by the pipes and drums of the Cameron Highlanders.
The silence and pent-up excitement at the start of the race could be felt. Liddell went ahead at the start and maintained his pace throughout, finishing in what at the time was described as âa most lion-hearted mannerâ winning by three yards from Fitch, an American. This was probably the greatest achievement of the VIIIth Olympiad, and superlatives were showered on Liddell by the press of the entire world. Liddell was short and not a pretty runner but just pounded along virtually at the same pace all the way, with a finish as if he was making a final dash for a try in a rugger match with an opponent bearing down on him and about to tackle from behind.
After Eric had won the 400 metres Gold Medal, Eric and I made contact with Freddie and Edith, the American sisters, and took them to a Tango Tea Dance in the Champs Elysees.
Footnote: Along with sacrificing his place in the 1924 Olympics 100m, Eric Liddell also gave up two other races in which Great Britain held high hopes of winning gold that year â the 4 x 100m and 4 x 400m, whose finals also took place on a Sunday.
After the Olympics
After the Olympics and his graduation, he returned to North China where he served as a missionary from 1925 to 1943 â first in Tientsin (Tainjin) and later in Siaochang. During his first furlough in 1932 he was ordained as a minister.
1930 - 1932
On furlough from China studying at Congregational College. After completing his studies he was ordained as a minister on 22nd June 1932. During this time he lived in a hostel in George Square which belonged to the Edinburgh Medical Missionary Society.
During these periods Eric Liddell attended Morningside Congregational Church at the corner of Chamberlain Road and Morningside Road.
Morningside Congregational Church
The Church building (pictured here on the right) was originally built for North Morningside United Presbyterian Church who used it until 1881 when it became too small. They then built a new, larger, church on the other side of the road (which is now the Eric Liddell Centre).
From 1881 the old church was home to the Morningside Athenaeum Club before the Congregational Church purchased it in 1890.
In 1928 this church was demolished and a new one erected (which is now Morningside United Church).
Eric Liddell would have attended meetings in both buildings during his two extended stays in Edinburgh. The old church from 1920 to 1925 and the current building (Morningside United Church) from 1930 to 1932. He also preached at the church on a number of occasions.
On his return to China, he married Florence Mackenzie (of Canadian missionary parentage) in Tientsin in 1934. They had three daughters; Patricia, Heather and Maureen, who now all live in Canada.
Living in China in the 1930s was potentially very dangerous and in 1937 Eric was sent to Siaochang where he joined his brother Rob. He was now crossing the Japanese army lines.
In 1941 life in China was becoming so dangerous that the British Government advised British nationals to leave. Florence and the children left for Canada.
During 1941 â 1943 Eric stayed in Tientsin, then in 1943 he was interned in Weishien camp until his death in 1945.
The Eric Liddell Centre
The United Presbyterian Church merged with the Free Church of Scotland in 1900 and then, in 1929, this merged with the Church of Scotland.
The United Presbyterian Church built in 1879 became known as Morningside North parish Church. By 1980 the building was no longer in use and became the Holy Corner Church Centre.
This was an initiative of the three remaining churches at Holy Corner: Morningside United Church (a merger between the Congregational and Church of Scotland congregations and in joint membership of the United Reformed Church and Church of Scotland), Christ Church (Scottish Episcopal Church) and Morningside Baptist Church.
As the project developed the centreâs name was changed to The Eric Liddell Centre in recognition of his involvement in the life of one of the founding churches and the local community during his time living here.
what if my singleness never ends
It happened suddenly this past May, the moment Iâd prayed for and sought after for quite some time: the moment I became okay with lifelong singleness. Something inside me relaxed as I sat at a coffee shop, my mind not even on relationships but preoccupied with a menu over dinner with friends. And then suddenly, I felt content to be single â not only for another few months, or even years, but even until the day I die, if God chooses that for me. âI donât want to skip what God chooses to give me during singleness.â More than ever before, the years stretching out before me donât seem like a romance-less, spouse-less, and (okay, letâs face it) sex-less gray void. It was a beautiful moment that could come only from God, a moment of triumph over an idol that has long battled for the throne of my heart. Whether itâs for a season or a lifetime, Iâve found that I donât want to skip what God chooses to give me during singleness. Already Loved The more weddings I attend (which is several a year at this stage of life), the more the feeling sinks in that I may never be a bride. But the feeling isnât altogether sad. Because Iâm already dressed in white, you see. My friendsâ immaculate dresses and the wedding day itself symbolize something mysterious and beautiful: the ârobe of righteousnessâ Godâs people already wear (Isaiah 61:10) and the âfine linen, bright and pureâ we will put on at the wedding feast of the Lamb (Revelation 19:8). Iâm already pursued by someone who wove the very sinews of my being together. Iâm already loved with a love that will outlast every other. Iâm already known more intimately than I can fathom. Itâs so easy to read that last paragraph and think âso clichĂ©,â especially since this is yet another  Christian article about singleness. Just be still. Do you realize what that paragraph means? Youâre known just as you are (1 Corinthians 13:12). Even the inmost places of your heart â the darkest, the brightest, the most wounded, the most joyful, the most romantic â God knows and comprehends them to their depths. He cares for your unspoken and most intimate needs. There isnât a thought you can speak before God knows itâs there (Psalm 139:4). Dwell on that. Do Godâs presence and promises carry so little preciousness that we can scoff and declare them âclichĂ©â? Faulty Assumptions So often, we spout inane phrases to single people like âGod will bring you the right guy.â They reveal the heart so completely: I have to have a romantic relationship in my life at some point to be whole. We might subtly think, I donât have to have it now, God. Or even next month. But at some point, God, youâve gotta bring someone for me to marry. But he doesnât. God does not have to bring us someone to marry. He simply is not obligated to do anything for us that is not for his glory and for our joy in him. And since weâre not all-knowing, we cannot claim to know what will give us the most long-term joy. We can make guesses, certainly. But the ultimate decision is up to our God, who has never ceased to provide exactly what his people need â from the garments of skin worn by Adam and Eve (Genesis 3:21) to our own daily bread (Matthew 6:11). âI am already loved with a love that will outlast every other.â Iâm not  saying you wonât have difficult days where you yearn to be a husband or wife (I have those days too!), but I am saying that Jesus will meet you in those difficult times. He is gloriously gracious like that. The Spirit is willing and able to teach your heart many things, including contentment in singleness as long as God sees fit â and even if itâs lifelong. Donât get me wrong: seeking marriage is great. If youâre interested in a godly someone, use wisdom and discernment and be intentional about it. But donât fret. You may marry that person, and you may not. Whatever happens, donât let it overshadow what God has already done for you and the glorious place you are headed. Three Suggestions âThatâs great,â you may say as you read this. âBut how can I do that?â I donât pretend to know the complete answer to that question, but here are three suggestions that have helped me. 1. Recognize that you canât be content on your own. Contentment is a work of God (Philippians 4:11â13). Pray to him for it. Lay your will and your heart down completely, and not in a way where youâre trying to be holy and spiritual so that you can get the âtrue prizeâ in your eyes. God can change your heart from that too; just ask. He is a Father who listens to his children. 2. Second, donât surround yourself with romance. Iâm not saying avoid all your friendsâ weddings â each is a time for rejoicing and celebrating Godâs work in their lives! But donât inundate yourself with romantic comedies and TV shows and books and other media that are constantly focused on romance. Doing this can easily irritate wounds and give a foothold for envy and comparison to wreak havoc on your emotions. 3. And third, enjoy singleness. Seriously. If youâre not content in singleness, then you wonât be content in marriage. Spouses and significant others are not contentment charms; wedding vows are not magic incantations that produce lifelong fulfillment. âIf youâre not content in singleness, then you wonât be content in marriage.â Give your time to ministering to friends and your community. Pursue your interests intently. Learn to manage your money. These activities do not have to be less fulfilling just because you are spouse-less! Believe it or not, if you do marry, there will be times when you yearn for singleness, and it isnât likely to come again (at least not in the same way). A Better Goal So I come alongside you as a fellow single, encouraging you to join me in laying down the idol of romance. Letâs prepare now to better serve a future spouse or, if we never marry, to enjoy Jesus no matter married or not. Marriage is great, but it isnât ultimate. The honor of âultimateâ remains with our true romance: the God who creates, sustains, intervenes in, and pursues the hearts of his people from eternity to eternity (Psalm 90:1â2). Amen.