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About the Book
"Get Out of That Pit" by Beth Moore is a Christian self-help book that offers advice and encouragement for overcoming difficult times and finding hope in God. Moore shares personal experiences and biblical teachings to help readers break free from emotional, spiritual, and physical pits of despair and find healing and restoration. The book provides practical steps for moving forward and finding purpose and joy in life.
Brother Andrew
Son of a blacksmith, Brother Andrew didnât even finish high school. But God used this ordinary dutch man, with his bad back, limited education, without sponsorship and no funds to do things that many said were impossible. From Yugoslavia to North Korea, Brother Andrew penetrated countries hostile to the gospel to bring bibles and encouragement to believers.
Andy van der Bijl, who became known as Brother Andrew, was born in 1928 the son of a deaf father and a semi-invalid mother. Andrew was the third of six children and they lived in the smallest house in the village of Witte in the Netherlands.
In the book Godâs smuggler, Andrew describes the impact that the death of his oldest brother âBasâ had upon him. Bas, who was severely handicapped died when Andrew was just 11 years old. Andrew had wanted to die with Bas, but God hadnât let him.
THIRST FOR ADVENTURE
As a child, brother Andrew was mischievous and dreamt of adventure. When Germany invaded, Andrew amused himself (and the rest of the village) by playing pranks on the occupying troops.
NOTORIOUS COMMANDO WHO NEEDED GOD
His thirst for adventure led him into the Dutch army at the age of 18 where he became a notorious commando. Andrew and his comrades became famous for wearing yellow straw hats in battle, their motto was: âget smart â lose your mindâ.
The atrocities that Andrew committed as a commando haunted him and he became wrapped in a sense of guilt. Nothing he did â drinking, fighting, writing or reading letters helped him escape the strangle that guilt had upon him.
Shot in the ankle in combat, at the age of 20, his time in the army came to an abrupt end.
In hospital, bed ridden, the witness of Franciscan sisters who served the sick joyfully and the conviction of his own sin, drove him to read the Bible. Andy studied the bible while asking many questions to a friend (Thile), who had written to him throughout his time in the army. Andrew sent questions to Thile who searched for answers from her pastor and the library. His searching within the bible did not however lead him to give his life to God whilst he was still in hospital.
ANDREW RETURNS HOME A CRIPPLE AND SEEKS GOD
Returning home a cripple to his old town, Andrewâs life was empty. He had not found the adventure he had been looking for.
Somehow however, when he return home, he developed a thirst for God. Every evening Andrew attended a meeting and during the day he would read the bible and lookup up bible verses mentioned in the sermons he had heard. At last, one evening he gave up his ego and prayed: âLord if You will show me the way, I will follow You. Amenâ.
GOD CALLS BROTHER ANDREW TO MISSION
Soon after becoming a Christian, Brother Andrew attended a an evangelistic meeting taken by a Dutch evangelist Arne Donker. At this meeting Andrew responded to the call to become a missionary. This call to share the good news of salvation started at home, with Andrew and his friend Kees holding an evangelistic event with Pastor Donker in their home town of Witte.
Before going away on mission, Andrew started work at the Ringers chocolate factory. Working in a female dominated environment which was smitten with filthy jokes, God used Andrew and another Christian, and future wife Corrie, to reach their lost co-workers. Through personal witness and inviting them to evangelistic events, many became Christians, including the ring leader of the women. The atmosphere at work changed dramatically and prayer groups were held.
Andrew excelled in his work despite being lame and Mr Ringers, the owner of the factory applauded his work and evangelistic efforts. Because of his high IQ, Andrew was trained up as a job analyst within the factory. But Andrew knew that God was calling him to mission. The big obstacle however was his lack of education.
Giving up smoking, Andrew was able to start saving to buy books. Andrew bought dictionaries and commentaries and so began studying in his spare time. One day Andrew learnt about the bible college in Glasgow run by the WEC mission. At Glasgow bible college Christians could be trained up for mission in 2 years.
Unsure of Gods will for his life, Andrew spent a Sunday afternoon alone with God, speaking aloud with God. Through this time, Andrew realised that he needed to say âyesâ to God who was calling him to mission. Before this, Andrew had been saying âYes BUT I am lame.â âYes BUT I have no educationâ. Andrew said yes. In an amazing instant, Andrew made this step of yes, and in Godâs grace he healed Andrews lame leg.
ANDREW GOES TO ENGLAND
Andrew applied for the Bible college in Glasgow and was accepted. Sponsored by no church, no organisation and lacking education, Andrew obeyed God and went despite being told by the love of his life at the time (Thile) that in going he would lose her.
Andrewâs place at the bible college was delayed by a year. Despite receiving a telegram from WEC telling him not to come, Andrew believed God was instructing him to go. In faith he obeyed God and left for England in 1952.
Andrew spent the first few months in England painting the WEC headquarters building (Bulstrode). While living at Bulstrode, Andrew began spending time with God at the beginning of everyday â a Quiet Time. This was something that Andrew found helpful and endeavoured to do every day of his life. Once Andrew had finished painting Bulstrode, he then moved in with Mr and Mrs Hopkins. Living with Mr and Mrs Hopkins, they developed a wonderful relationship. Andy learnt so much from the couple because they were utterly without self-consciousness and opened up their home to drunks and beggars.
In September 1953, Brother Andrew started his studies at the WEC Glasgow bible college. Over the entrance of the wooden archway of the college were the wordsâhave faith in Godâ. During the following two years whilst studying, Andrew learnt about having faith in God and put his faith into practice in numerous ways.
THE KINGS WAY
Throughout his time at Glasgow bible college, Andy learnt of âThe Kings Wayâ in providing. Andrew saw God provide every essential need he had and always provide on time. In the book Godâs Smuggler, Andrew describes how it was exciting waiting to see how God would provide at his time of need. God always provided, but did so, not according to mans logic but in a kingly matter, not in a grovelling way.
One example of God providing miraculously was when Andrew needed to pay his visa. When Andrew received a visitor the day before he needed to send off his application for a visa, he was confident that the visitor would have come to give him money to pay for the visa. But the visitor was Richard, a man who Andrew had met in the slums in Glasgow. Richard had not come to give, but to ask. Andy explained that he had no money himself to give to Richard, but as he spoke, Andy saw a Shilling on the floor. This shilling was how much Andy needed to pay for his visa which would mean he could stay at the bible school. Rather than keeping the Shilling for himself, Andrew gave the Shilling to Richard. Andy had done what he knew was right, but how would God provide? Minutes later, Andy received a letter and in it was 30 Shillings! God had provided in His way, a Kingly Manner of provision.
GOD CALLS ANDREW BEHIND THE IRON CURTAIN
Leaving bible college in 1955, God guided Andy to attend a Communist trip to Warsaw. This would be the first of many trips into Communist countries.
During his first trip to Warsaw, brother Andrew visited local churches, a bible shop and spoke with Christians in the country. Coming back to Holland, Andrew had lots of opportunities to share about his trip and how Christians lived behind the iron curtain.
Weeks later, the communist party arranged for him to attend a trip to Czechoslovakia. Andrew managed to break away from the organised trip to learn that the church was suffering and that bibles were very scarce. Officials were angry he had broken away from the official tour and had contact with Christians so he was prohibited from entering the country again. But his trip had opened his eyes to the needs of the church behind the iron curtain and this became his mission field.
In the following years, Andy dedicated his life to the needs of the church in the Communist countries. God provided Andrew with a new Volkswagen Beetle and with it Brother Andrew smuggled bibles and literature into the countries in need. Working alone for the first few years, Andrew worked tirelessly in serving the churches behind the iron curtain. When Andrew had finished one trip he would go back to Holland where he would share his experience and then go back to one of the countries. Each trip was full of stories of how God had miraculously provided and led Andrew to meet Godly believers.
ANDREW MARRIES AND HAS A FAMILY
Although serving God in this way was exciting, Andrew felt alone and wanted a wife. In the book Godâs Smuggler, Andrew describes how he prayed about a wife three times. The first two times that Brother Andrew asked for a wife God spoke to him clearly through Isaiah 54:1 âThe children of the desolate are more than the children of the marriedâ. But Andrew prayed a third time about it, and this time God answered his prayer, reminding him of a lady he worked with at the Ringers chocolate factor, Corrie van Dam. Andrew hadnât had contact with Corrie for a long time so went to visit her. By Godâs grace, Corrie was still single and over a period of several years Andrew and Corrie became great friends. Corrie and Andrew married on June 27th 1958 in Alkmaar, Netherlands.
Corrie was married to a missionary and Andrew very much continued to live like a missionary, smuggling bibles into countries closed countries. Over the years, God blessed Corrie and Andrew with five children, three boys and two girls.
ANDREW STARTS WORKING WITH OTHERS
Andrew kept serving God behind the iron curtain but the work had become difficult to do alone. Andrew thought about how helpful it would be to have a co-worker. This began with a man called Hans and slowly grew until a number of them were smuggling bibles into the communist countries.
SERVING THE WORLD WIDE CHURCH
When the doors to communist Europe were opened in the 1960âs, Brother Andrew began to serve and strengthen the churches in the Middle East and Islamic world.
BROTHER ANDREW RECEIVES RELIGIOUS LIBERTY AWARD IN 2007
On Andy van der Bijlâs 69th birthday, he was honoured by being awarded âThe Religious Liberty Awardâ which was presented by the World Evangelical Fellowship (WEF). The chairman of WEFâs Religious Liberty Commission stated:
âBrother Andrew has been the preeminent example of those from the outside who have excelled in the ministry of encouragement â the many years he has devoted himself to serving the oppressed. His exploits have become legendary as he has crossed borders carrying Bibles, which were liable to confiscation. Time after time God has blinded the eyes of the border guards, and the Bibles got through.
BROTHER ANDREW RESOURCES
Godâs Smuggler â Book about Brother Andrew smuggling Bibles.
Kindness in a World Gone Mad
I was waiting in line with my sons for a roller coaster when the T-shirt caught my eye: Kindness is free â so sprinkle that stuff everywhere . Iâm sympathetic to the message at one level. To many, the world feels meaner in recent years, and perhaps especially so since the last election cycle, COVID-19, and civil unrest. Yes, genuine human kindness, in the most basic of senses, has often been sorely lacking. More kindness would indeed be nice, and perhaps shine in new ways in times when weâre coming to expect meanness and outrage everywhere. But as admirable as the instincts behind the message are, the initial claim is badly mistaken. No, real kindness â the kind we really long for and need â is not free. And perhaps it would help us all to come to terms with that up front. Real kindness is costly. This Harsh World Deep down, we know that we live in a mean world â too mean to keep the meanness constantly at the forefront of our minds. Yet at times â more frequent for some than others â the meanness, the evil afoot in this world, accosts us. Even as bright as some days appear, there is a âpresent darknessâ ( Ephesians 6:12 ), still under the sway of âthe god of this worldâ ( 2 Corinthians 4:4 ). Pretender though he is, and numbered his days, his âdomain of darknessâ ( Colossians 1:13 ) is real, and âthe power of darknessâ ( Luke 22:53 ) treacherous. And not only has the world out there  gone mad, but far too often the sway of the world, and the indwelling sin in us all, brings that meanness in here , into the people who profess to be Christâs. Tragically, the very people who are to make Jesus known by their love for each other ( John 13:35 ) can be harsh, quarrelsome, impatient, shrill, nasty. Itâs only human to respond in kind. But Christ requires of his church what is more than human: respond in kindness . Virtue in a Vacuum? In part, internal conflict in the Ephesian church prompted Paulâs second letter to Timothy. At the letterâs heart, the aging apostle gives his protĂ©gĂ© this arresting charge: The Lordâs servant must not be quarrelsome but kind to everyone , able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. ( 2 Timothy 2:24â26 ) Christians have long celebrated kindness as one of the heavenly virtues . Yet we live in a day that often makes very little of kindness. We assume itâs free. We celebrate ârandom acts of kindness.â We think of kindness without context . Of course, in our mean world, it is pleasant to be surprised by a strangerâs kindness, free and random as it may seem. Sure, sprinkle that stuff everywhere. But the Christian vision of kindness is far deeper, more significant, and contextualized. âKindness is not random or free, but a costly, counter-intuitive response to meanness, rather than responding in kind.â Christian kindness is no common courtesy or virtue in a vacuum, but a surprising response to mistreatment and hurt. It is not random or free, but a costly, counterintuitive response to meanness, to outrage, rather than responding in kind. As Don Carson comments on 1 Corinthians 13:4 , âLove is kind â not merely patient or long-suffering in the face of injury, but quick to pay back with kindness what it received in hurtâ ( Showing the Spirit , 79). Companions of Kindness One way to see that Christian kindness is not random is to observe the kind of company it keeps, especially in the letters of Paul â who would be âthe apostle of kindness,â if there were one. No one sprinkles costly kindness like Paul. Among other graces, kindness often appears hand in hand with patience and compassion. Patience appears side by side with kindness, and in the same order, in 2 Corinthians 6:6  and Galatians 5:22 : âpatience, kindness.â So also, Paul presses them together in Romans 2:4 , in speaking of divine patience and kindness: âDo you presume on the riches of his kindness and forbearance and patience, not knowing that Godâs kindness is meant to lead you to repentance?â So too, as weâve seen, Christian pastors â âthe Lordâs servantâ in the midst of conflict â âmust not be quarrelsome but kind to everyone, . . . patiently enduring evilâ ( 2 Timothy 2:24 ). Kind to everyone  â isnât that surprising? The opponents here are false teachers. They must not be coddled or encouraged. Rather, they must be exposed and corrected â and yet that is no license to treat them harshly or with meanness. Opponents can be patiently endured and gently corrected. In fact, it would not be kind  to a false teacher, or the church, to let him continue in error. Exposing his error and gently correcting him is kindness. As for compassion, Ephesians 4:32  memorably explains the command to âbe kind to one anotherâ with the word âtenderheartedâ (or âcompassionate,â Greek eusplanchnos ). Kindness is an expression of a tender, compassionate heart. Colossians 3:12  puts all three together, with humility and meekness: âPut on then, as Godâs chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience.â Kindness, we might say, is a kind of secondary virtue. Compassion and patience, in various ways, make kindness possible. A compassionate heart leads to kindness, and external actions that give expression to that kindness. So also, patience makes internal kindness and its external acts possible. Patience gives emotional and practical space for kindness to ripen and move outward in physical acts. True kindness and its expressions (which are not random or free) complete and extend its companion virtues. The fruit of kindness needs the roots of patience and compassion, and they need kindness. Costly Kind Our young kids are still honest enough with themselves, and us, to admit to how costly kindness can be. When a sibling is mean, or someone on the playground, their natural response (and ours) is not to be kind, but to respond in kind. Which is why we consider kindness a Christian virtue  â which doesnât just happen spontaneously without practice and the enabling of the Holy Spirit. Kindness, Paul says, is the produce of the Spirit ( Galatians 5:22â23 ; 2 Corinthians 6:6 ), not of the natural human heart. Real kindness requires intervention from the outside, both from Godâs Spirit and also his divine Son stepping into our mean world, showing us a different way, and doing it, climactically, to our eternal salvation and joy. As my wife and I have learned  in almost fifteen years of marriage, kindness toward each other begins with Godâs kindness toward us in Christ. Only then can we really find the resources to overcome evil with good, triumph over annoyance with patience, and rise above meanness with kindness. In other words, the heart of how we become kinder â not with free, random, imitation kindness, but with thick, genuine, Christian kindness â is knowing and enjoying the kindness of God toward us, and doing so specifically by feeding on, and taking our cues from, the very words of God. Behold His Kindness Our world, in its rebellion and cosmic treason, is no meaner than in its meanness to God himself â God who is holy and just. And yet what shocking kindness he displays, even toward the unbelieving. Our heavenly Father âis kind to the ungrateful and the evilâ ( Luke 6:35 ). Even those who live the hardest, meanest of lives are surrounded by rays of Godâs common kindness , as we might call it: beautiful days, human minds and bodies and words, friends and family, food and shelter, the everyday divine kindnesses we take for granted until theyâre gone. âEven those who live the hardest, meanest of lives are surrounded by rays of Godâs common kindness.â As Paul preached at Lystra, even âin past generations,â before Christ, when God âallowed all the nations to walk in their own ways,â he showed the unbelieving his common kindness, and âdid not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladnessâ ( Acts 14:16â17 ). Such kindness even in our day, gratuitous as it may seem to us, is not wasted. It is not random but has purpose: âmeant to lead you to repentanceâ ( Romans 2:4 ). Yet in the fullness of time, âthe goodness and loving kindness of God our Savior appearedâ ( Titus 3:4 ), bringing salvation â Godâs special kindness  â through faith in Christ. Such divine kindness not only brought eternal rescue for Godâs long-chosen people, but it engrafts even strangers into Godâs ancient tree of blessing through faith ( Romans 11:22 ). Jesus is Kindness incarnate, whose yoke is not severe, but (literally) kind  ( Matthew 11:30 ). He is the Lord whom we, with new Spirit-given palates, taste as kind  ( 1 Peter 2:3 ). Kindness Coming As Christ, by his Spirit, shows kindness to us, in his word and in our lives, he also forms us into instruments of his kindness to others. âGod in Christ forgave you,â Paul says in Ephesians 4:32 . Therefore, âBe kind to one another, tenderhearted, forgiving one another.â Ultimately, it is the kindness of God that melts an unforgiving spirit, softens a hard heart, and transforms unkind actions. In Christ, we become the kind of people who see others , and have compassion  for them, and exercise patience  toward them, and show kindness  to them, knowing not only that we ourselves have been shown kindness but that âin the coming ages [God himself will] show the immeasurable riches of his grace in kindness toward us in Christ Jesusâ ( Ephesians 2:7 ). We have only begun to taste the kindness of our God.