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About the Book
"Walking from East to West" is an autobiographical account by Ravi Zacharias, a renowned Christian apologist. The book tells the story of Zacharias's journey from a troubled childhood in India to becoming a prominent defender of the Christian faith. It explores his struggles with faith, identity, and purpose, and highlights the transformative power of his spiritual encounters. Through his experiences, Zacharias shares valuable insights on finding meaning and hope in a broken world.
Jackie Hill Perry
Jackie Hill Perry has a way with words, and people canât stop listening. A gifted poet, rapper, writer, and teacher, she has written books and Bible studies, released hip-hop albums, and taught at events, conferences, colleges, and coliseums all over the nation. Inspired by her powerful testimony of salvation and deliverance from a gay lifestyle and her teaching on the holiness of God, the word is out: God is good, He is Lord, and those who surrender to Him are made new.
The Power of God
Itâs a message Jackie is passionate about because she knows firsthand the transformational power of Jesus Christ. She and her husband â fellow spoken-word artist, Preston Perry â met in 2009 while performing at an artistâs showcase. Impressed with Jackieâs poetry, Preston struck up a friendship that deepened over the years. Eventually, they began dating, which presented significant challenges but also great rewards. The Lord used Preston as a source of healing, and marriage forced Jackie to deal with hurts and fears sheâd been reluctant to give to God. The couple, who reside in Atlanta, married in 2014. They are now the parents of three daughters: Eden, Autumn, and Sage; and are expecting a son.
A decade ago, Jackie could never have imagined marriage, motherhood, and ministry in her future. Violated and abandoned by men who should have loved and protected her, Jackie was hurting. Fear and distrust kept watch over her heart. Surrender wasnât an option, even when a loving God promised her new life. Despite some exposure to church and to Scripture, Jackie was adamant that she would never submit to Jesus as Lord.
Her attraction to women started in early childhood and intensified during adolescence. Jackie finally gave in to same-sex desires, along with drugs and other habits that brought comfort, pleasure, and an emotional escape. Suppressing her femininity by wearing menâs clothing and assuming the male role in dating relationships, Jackie says every area of her life was characterized by sin and rebellion against God.
Then one evening, 19-year-old Jackie felt the conviction of the Holy Spirit. Recalling the experience, she says, âIt was a God thing. No one can ever tell me that I saved myself. I had some understanding of Jesus and obedience and Christianity. But I sincerely wanted nothing to do with God on His terms.â
Even as she resisted, Jackie clearly sensed the Lord speaking to her. âWhen He showed me that all of my sin would be the death of me â that it was true that the wages of sin is death, but it was equally true that God offered eternal life if I would repent and believe â I was compelled to trust Him. For the first time in my life, I knew that God was real and He was worth it. Just the day before, my heart was hard as a rock, and now I wanted Jesus. Only the Holy Spirit could have done that.â
âFor the first time in my life, I knew that God was real and He was worth it. Just the day before, my heart was hard as a rock, and now I wanted Jesus. Only the Holy Spirit could have done that.â
The Power of Words
Jackie dove into Godâs Word and began discovering the woman He designed her to be â mind, body, and spirit. Seeking to express herself in deeper, more artistic ways, she began writing poetry. Jackie didnât shy away from revealing her past or the ongoing struggle with temptation and sin. Her poems unflinchingly spoke gospel truth and glorified God as the ultimate source of love and life. After connecting with the Passion for Christ Movement (P4CM), Jackie was asked to write a poem about being an ex-lesbian. Hesitant at first, she felt the Lord prompting her to move forward. Through its confessional lyrics and rock-solid theology, My Life as a Stud shined a spotlight on Jackieâs conversion and marked the beginning of her public ministry.
âWhen My Life As a Stud came out in 2009, so many gay and lesbian people who didnât go to church, didnât trust Christians, and didnât want to have anything to do with the Bible clicked on the poem and suddenly wanted Jesus. I realized God had given me this art form where Iâm able to speak to peopleâs hearts.â
Since then, she has taken the message of Godâs love to artist showcases, faith-based conferences, college campuses, and major media outlets. The foundation of her message is always the Word of God: In His goodness, God created male and female. As the perfect designer of gender and sexuality, God is worthy of trust and obedience. Although same-sex attraction is central to her testimony, Jackie emphasizes that the church should approach the LGBTQ community the same way it approaches other people. Everyone is created to be an image-bearer of the living God with a unique identity and great worth. Rather than labeling someone as âa gay friend,â itâs important to develop genuine, one-on-one relationships the same way Jesus did. By investing in authentic friendships, Christians will be able to share the gospel because theyâre actually modeling it.
The Power of Redemption
Jackie points out that being âdead in sinâ goes far beyond someoneâs sexual preference. Without Christ, people are lost in every way. But when Jesus gives new life, He forgives and redeems the whole person. She says, âGod saved me from sin, not just my sexuality. I was an all-around sinful person. In essence, sin was my lord. As much as I loved women in a lustful way, I also loved pornography and drugs, bitterness and unforgiveness.â
Through discipleship, Jackie recognized the holistic nature of Godâs redemption. âIâve learned that pride is one of my greatest struggles, even more so than same-sex attraction,â she explains. âPride manifests itself in so many areas of my life, itâs hard to keep up. God didnât just rescue me from being gay. He saved me from believing Iâm a better lord than He is.â In response to the growing debate over same-sex attraction and the frequent questions she receives when people hear her testimony, Jackie wrote her first book, Gay Girl, Good God, to serve three core groups: people seeking to help and understand those within the LGBTQ community; people within the community who may disagree with some of her conclusions but are still intrigued; and people who are believers, yet have same-sex attraction and are trying to figure out how to love Jesus while dealing with those feelings.
When asked what she hopes the church learns from the book, she says, âI want people to see that how you reach the LGBTQ community is the same way you reach anybody â with the gospel. The gospel is about God. The method shouldnât be any different when youâre speaking to someone who is dealing with gluttony or lying or lust. Itâs all the same. God is Lord, Heâs Master, Heâs King, Heâs able to save. And the problem with sin is always a problem between us and God.â
"God is Lord, Heâs Master, Heâs King, Heâs able to save. And the problem with sin is always a problem between us and God."
The Power of Community
Jackie hopes the church will develop greater empathy for same-sex individuals and recognize how difficult it is to walk away from the gay lifestyle. She says, âItâs not a random sin that is easily put off. The feelings are real, and it takes time and work and a long process of dying to self.â Without a supportive church family to encourage and affirm her, the author might have fallen away. The first couple of years as a Christian were the hardest. Jackie had to learn to put off the old nature and put on Christ. The process required spiritual and physical discipline. She had to shop for womenâs clothing, an experience that made her feel strange, vulnerable, and afraid.
Temptation was a constant source of condemnation, at times pushing Jackie into depression and doubt as she grieved over her sinful nature. After a decade of growing in Christ, Jackie still faces temptations but says theyâre more subtle and easier to flee. Instead of looking at women as objects of lust, she chooses to see them as image-bearers of God. In evaluating her walk with the Lord, she considers whether she is loving people well, growing in holiness, and bearing good fruit. And she looks to Jesus, who endured the horror of the cross because He loved God with all of His heart. Knowing Jesus didnât want the cup of suffering, yet accepted it with humility, helps Jackie run the Christian race with endurance.
Endurance and spiritual growth became the inspiration for Jackieâs second album, Crescendo, which was hailed as âstunning,â âflawless,â and arguably âthe best hip-hop album of the year.â Although she began experimenting with rap simply for creative expression, Jackie soon saw it as another platform to share the gospel. When asked about the albumâs title, the talented artist says, âIn music theory, âcrescendoâ means the increase in sound. So I wanted to apply that to faith. When youâre in Christ, as your faith increases, your fruit should get louder. You love more, youâre more generous, more attentive to the needs of people. You listen well. Things begin to change as your faith becomes more evident.â
She wrote the album to mimic that spiritual progression. The first track begins on a low note with âLamentations,â a rap about the reality of sin and the tendency for Jackie to forget sheâs been forgiven. Taking listeners through an honest exploration of spiritual growth, Crescendo ends on a high note, celebrating how the Lord saved Jackie through His gospel, initiated her Christian walk, and sustains her to this day.
The Power of Legacy
A gifted communicator and lyricist, Jackie isnât just impacting culture with wordcraft. Sheâs also building a spiritual legacy for her children. Because of her childhood trauma, the idea of raising daughters was terrifying. But sheâs found so much joy in becoming a mom. Jackie says, âWhen I think of parenthood, I know Iâm only called to steward these children and disciple them and hope they will love the Lord with all their hearts, souls, minds, and strength. When I was carrying Eden, Titus 2 really spoke to me about the older women teaching the younger women.
"Once I realized what a privilege it would be to raise up a woman in my home, I welcomed the challenge.â As Jackie reflects on the last decade, she gives God all the glory and praise. Without Christ, she wouldnât have her precious daughters, would have missed out on beautiful friendships, and would never have experienced being loved by a man for the first time in her life. âIf God hadnât rescued me, none of this would be possible,â Jackie says. âLife still has its challenges, for sure. But itâs better. Itâs so much better.â
This article courtesy of HomeLife magazine.
you canât fake what you love
The soul is measured by its flights, Some low and others high, The heart is known by its delights, And pleasures never lie. I was 25 years old when John Piperâs book The Pleasures of God  was first released in 1991. My wife and I had been attending Bethlehem Baptist for two years and had read Johnâs book Desiring God , which unpacked what he called Christian Hedonism. His fresh emphasis on the truth that God is most glorified in us when we are most satisfied in him  was working its way into our spiritual bones. But as I read the introduction to The Pleasures of God , the one-sentence poem above crystalized the truth of Christian Hedonism for me, opening my mind to the role delight plays in the Christian life. One Sentence Begets Another John wrote that life-changing sentence as a kind of exposition of another  life-changing sentence he had read four years earlier. In fact, the whole sermon series that birthed the book was born of his meditation on that sentence written in the seventeenth century by a young Professor of Divinity in Scotland named Henry Scougal. Scougal had actually penned the sentence in a personal letter of spiritual counsel to a friend, but it was so profound that others copied and passed it around. Eventually Scougal gave permission for it to be published in 1677 as The Life of God in the Soul of Man . A year later, Scougal died of tuberculosis before he had reached his twenty-eighth birthday. John Piper describes what gripped him so powerfully: One sentence riveted my attention. It took hold of my thought life in early 1987 and became the center of my meditation for about three months. What Scougal said in this sentence was the key that opened for me the treasure house of the pleasures of God. He said, â The worth and excellency of a soul is to be measured by the object of its love .â (18) John realized that this statement is as true of God as it was of man. The worth and excellency of Godâs  soul is measured by the object of its love. This object must, then, be God himself, since nothing of greater value exists than God. John previously devoted a whole chapter in Desiring God  to Godâs happiness in himself â the God-centeredness of God. Scougalâs sentence, however, opened glorious new dimensions of this truth for John as he contemplated how the excellency of Godâs soul is measured. And Johnâs sentence opened glorious new dimensions for me as I began to contemplate that a heart, whether human or divine, is known by its delights. Pleasures Never Lie It was the last line of Johnâs poem that hit me hardest: The heart is known by its delights, And pleasures never lie. Pleasures never lie.  This phrase cut through a lot of my confusion and self-deceit to the very heart of the matter: what really matters to my heart. âOur lips can lie about what we love, but our pleasures never lie.â âPleasures never lieâ doesnât mean things we find pleasurable are never deceitful. We all know, from personal experience as well as the testimony of Scripture, that many worldly pleasures lie to us (Hebrews 11:25). Rather, it means that pleasure is the whistle-blower of the heart. Pleasure is our heartâs way of telling us what we treasure (Matthew 6:21). When we take pleasure in something evil, we donât have a pleasure problem ; we have a treasure problem . Our heartâs pleasure gauge is working just like itâs supposed to. Whatâs wrong is what our heart loves. Our lips can lie about what we love, but our pleasures never lie . And we canât keep our pleasure-giving treasures hidden, whether good or evil, at least not for long. What we truly love always ends up working its way out of the unseen heart into the plain view of what we say and donât say, and what we do and donât do. My heart, like Godâs heart, is known by its delights. I found this wonderfully clarifying. It resonated deeply; all my experience bore out its truth. And I saw it woven throughout the Bible. The more I contemplated it, however, the more devastating this truth became. Devastated by Delight Itâs devastating because if the worth and excellency of my soul is measured by the heights of its flights of delights in God, I find myself ânaked and exposedâ before God, without embellishment or disguise (Hebrews 4:13). No professed theology, however robust and historically orthodox, no amount of giftedness I possess, no âreputation of being aliveâ (Revelation 3:1) can compensate if I have a deficit of delight in God. And to make sure I understand what is and isnât allowed on the affectional scale, John says, You donât judge the glory of a soul by what it wills to do with lukewarm interest, or with mere teeth-gritting determination. To know a soulâs proportions you need to know its passions. The true dimensions of a soul are seen in its delights. Not what we dutifully will but what we passionately want reveals our excellence or evil. (18) As I place my passions on Godâs soul-scale, my deficits become clear. Iâm a mixed bag when it comes to my passion for God. I can savor God like Psalm 63 and yet still sin against him like Psalm 51. I have treasured God like Psalm 73:25â26, and questioned him like Psalm 73:2â3. Sometimes I sweetly sing Psalm 23:1â3, and sometimes I bitterly cry Psalm 10:1. At times I keenly feel the wretchedness of Romans 7:24, and at times the wonder of Romans 8:1. I have known the light of Psalm 119:105 and the darkness of Psalm 88:1â3. Iâve known the fervency of Romans 12:11 and the lukewarmness of Revelation 3:15. Many times I need Jesusâs exhortation in Matthew 26:41. âWe must know our spiritual poverty before we will earnestly seek true spiritual wealth.â It is devastating to stand before God with only what we passionately want revealing the state of our hearts, measuring the worth of our souls. But it is a merciful devastation we desperately need. For we must know our spiritual poverty before we will earnestly seek true spiritual wealth. We must see our miserable idolatries before we will repent and forsake them. We must feel our spiritual deadness before we will cry out, âWill you not revive us again, that your people may rejoice in you?â (Psalm 85:6) Thatâs all true. However, the longer I contemplated Johnâs sentence over time, the more I realized the devastating exposure of my spiritual poverty is meant to be a door into an eternal world of delight-filled love. Pleasures Forevermore I made this discovery in the story of the rich young man (Mark 10:17â22). When Jesus helped this man see his heartâs true passions (when he exposed his spiritual poverty), the exposure wasnât Jesusâs primary purpose. Jesus wanted the man to have âtreasure in heaven,â to give this man eternal joy (Mark 10:21). And Jesus knew the man would never joyfully sell everything he had to obtain the treasure that is God unless he saw God as his supreme treasure (Matthew 13:44). So he tried to show him by calling the man to the devastating door of exposure and knocking on it. And he grieved when the man wouldnât open it, because the door led to a far greater treasure than the one he would leave behind. God created pleasure because he is a happy God and wants his joy to be in us and our joy to be full (John 15:11). When he designed pleasure as the measure of our treasure, his ultimate purpose was that we would experience maximal joy in the Treasure. And that the Treasure would receive maximal glory from the joy we experience in him. It is a marvelous, merciful, absolutely genius design: God is most glorified in us when we are most satisfied in him . If God has to expose our poverty to pursue our eternal joy, he will. But what he really wants for us is to experience âfullness of joyâ in his presence and âpleasures forevermoreâ at his right hand (Psalm 16:11). And so it is a great mercy, even if at times devastating, that our pleasures never lie.