Elisabeth Elliot: Joyful Surrender Order Printed Copy
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About the Book
"Elisabeth Elliot: Joyful Surrender" tells the inspiring story of Elisabeth Elliot, a missionary and author known for her unwavering faith and dedication to serving God. Through joys and trials, Elliot's life exemplified the power of surrendering to God's plan and finding true joy in following His will.
Brother Andrew
Son of a blacksmith, Brother Andrew didnât even finish high school. But God used this ordinary dutch man, with his bad back, limited education, without sponsorship and no funds to do things that many said were impossible. From Yugoslavia to North Korea, Brother Andrew penetrated countries hostile to the gospel to bring bibles and encouragement to believers.
Andy van der Bijl, who became known as Brother Andrew, was born in 1928 the son of a deaf father and a semi-invalid mother. Andrew was the third of six children and they lived in the smallest house in the village of Witte in the Netherlands.
In the book Godâs smuggler, Andrew describes the impact that the death of his oldest brother âBasâ had upon him. Bas, who was severely handicapped died when Andrew was just 11 years old. Andrew had wanted to die with Bas, but God hadnât let him.
THIRST FOR ADVENTURE
As a child, brother Andrew was mischievous and dreamt of adventure. When Germany invaded, Andrew amused himself (and the rest of the village) by playing pranks on the occupying troops.
NOTORIOUS COMMANDO WHO NEEDED GOD
His thirst for adventure led him into the Dutch army at the age of 18 where he became a notorious commando. Andrew and his comrades became famous for wearing yellow straw hats in battle, their motto was: âget smart â lose your mindâ.
The atrocities that Andrew committed as a commando haunted him and he became wrapped in a sense of guilt. Nothing he did â drinking, fighting, writing or reading letters helped him escape the strangle that guilt had upon him.
Shot in the ankle in combat, at the age of 20, his time in the army came to an abrupt end.
In hospital, bed ridden, the witness of Franciscan sisters who served the sick joyfully and the conviction of his own sin, drove him to read the Bible. Andy studied the bible while asking many questions to a friend (Thile), who had written to him throughout his time in the army. Andrew sent questions to Thile who searched for answers from her pastor and the library. His searching within the bible did not however lead him to give his life to God whilst he was still in hospital.
ANDREW RETURNS HOME A CRIPPLE AND SEEKS GOD
Returning home a cripple to his old town, Andrewâs life was empty. He had not found the adventure he had been looking for.
Somehow however, when he return home, he developed a thirst for God. Every evening Andrew attended a meeting and during the day he would read the bible and lookup up bible verses mentioned in the sermons he had heard. At last, one evening he gave up his ego and prayed: âLord if You will show me the way, I will follow You. Amenâ.
GOD CALLS BROTHER ANDREW TO MISSION
Soon after becoming a Christian, Brother Andrew attended a an evangelistic meeting taken by a Dutch evangelist Arne Donker. At this meeting Andrew responded to the call to become a missionary. This call to share the good news of salvation started at home, with Andrew and his friend Kees holding an evangelistic event with Pastor Donker in their home town of Witte.
Before going away on mission, Andrew started work at the Ringers chocolate factory. Working in a female dominated environment which was smitten with filthy jokes, God used Andrew and another Christian, and future wife Corrie, to reach their lost co-workers. Through personal witness and inviting them to evangelistic events, many became Christians, including the ring leader of the women. The atmosphere at work changed dramatically and prayer groups were held.
Andrew excelled in his work despite being lame and Mr Ringers, the owner of the factory applauded his work and evangelistic efforts. Because of his high IQ, Andrew was trained up as a job analyst within the factory. But Andrew knew that God was calling him to mission. The big obstacle however was his lack of education.
Giving up smoking, Andrew was able to start saving to buy books. Andrew bought dictionaries and commentaries and so began studying in his spare time. One day Andrew learnt about the bible college in Glasgow run by the WEC mission. At Glasgow bible college Christians could be trained up for mission in 2 years.
Unsure of Gods will for his life, Andrew spent a Sunday afternoon alone with God, speaking aloud with God. Through this time, Andrew realised that he needed to say âyesâ to God who was calling him to mission. Before this, Andrew had been saying âYes BUT I am lame.â âYes BUT I have no educationâ. Andrew said yes. In an amazing instant, Andrew made this step of yes, and in Godâs grace he healed Andrews lame leg.
ANDREW GOES TO ENGLAND
Andrew applied for the Bible college in Glasgow and was accepted. Sponsored by no church, no organisation and lacking education, Andrew obeyed God and went despite being told by the love of his life at the time (Thile) that in going he would lose her.
Andrewâs place at the bible college was delayed by a year. Despite receiving a telegram from WEC telling him not to come, Andrew believed God was instructing him to go. In faith he obeyed God and left for England in 1952.
Andrew spent the first few months in England painting the WEC headquarters building (Bulstrode). While living at Bulstrode, Andrew began spending time with God at the beginning of everyday â a Quiet Time. This was something that Andrew found helpful and endeavoured to do every day of his life. Once Andrew had finished painting Bulstrode, he then moved in with Mr and Mrs Hopkins. Living with Mr and Mrs Hopkins, they developed a wonderful relationship. Andy learnt so much from the couple because they were utterly without self-consciousness and opened up their home to drunks and beggars.
In September 1953, Brother Andrew started his studies at the WEC Glasgow bible college. Over the entrance of the wooden archway of the college were the wordsâhave faith in Godâ. During the following two years whilst studying, Andrew learnt about having faith in God and put his faith into practice in numerous ways.
THE KINGS WAY
Throughout his time at Glasgow bible college, Andy learnt of âThe Kings Wayâ in providing. Andrew saw God provide every essential need he had and always provide on time. In the book Godâs Smuggler, Andrew describes how it was exciting waiting to see how God would provide at his time of need. God always provided, but did so, not according to mans logic but in a kingly matter, not in a grovelling way.
One example of God providing miraculously was when Andrew needed to pay his visa. When Andrew received a visitor the day before he needed to send off his application for a visa, he was confident that the visitor would have come to give him money to pay for the visa. But the visitor was Richard, a man who Andrew had met in the slums in Glasgow. Richard had not come to give, but to ask. Andy explained that he had no money himself to give to Richard, but as he spoke, Andy saw a Shilling on the floor. This shilling was how much Andy needed to pay for his visa which would mean he could stay at the bible school. Rather than keeping the Shilling for himself, Andrew gave the Shilling to Richard. Andy had done what he knew was right, but how would God provide? Minutes later, Andy received a letter and in it was 30 Shillings! God had provided in His way, a Kingly Manner of provision.
GOD CALLS ANDREW BEHIND THE IRON CURTAIN
Leaving bible college in 1955, God guided Andy to attend a Communist trip to Warsaw. This would be the first of many trips into Communist countries.
During his first trip to Warsaw, brother Andrew visited local churches, a bible shop and spoke with Christians in the country. Coming back to Holland, Andrew had lots of opportunities to share about his trip and how Christians lived behind the iron curtain.
Weeks later, the communist party arranged for him to attend a trip to Czechoslovakia. Andrew managed to break away from the organised trip to learn that the church was suffering and that bibles were very scarce. Officials were angry he had broken away from the official tour and had contact with Christians so he was prohibited from entering the country again. But his trip had opened his eyes to the needs of the church behind the iron curtain and this became his mission field.
In the following years, Andy dedicated his life to the needs of the church in the Communist countries. God provided Andrew with a new Volkswagen Beetle and with it Brother Andrew smuggled bibles and literature into the countries in need. Working alone for the first few years, Andrew worked tirelessly in serving the churches behind the iron curtain. When Andrew had finished one trip he would go back to Holland where he would share his experience and then go back to one of the countries. Each trip was full of stories of how God had miraculously provided and led Andrew to meet Godly believers.
ANDREW MARRIES AND HAS A FAMILY
Although serving God in this way was exciting, Andrew felt alone and wanted a wife. In the book Godâs Smuggler, Andrew describes how he prayed about a wife three times. The first two times that Brother Andrew asked for a wife God spoke to him clearly through Isaiah 54:1 âThe children of the desolate are more than the children of the marriedâ. But Andrew prayed a third time about it, and this time God answered his prayer, reminding him of a lady he worked with at the Ringers chocolate factor, Corrie van Dam. Andrew hadnât had contact with Corrie for a long time so went to visit her. By Godâs grace, Corrie was still single and over a period of several years Andrew and Corrie became great friends. Corrie and Andrew married on June 27th 1958 in Alkmaar, Netherlands.
Corrie was married to a missionary and Andrew very much continued to live like a missionary, smuggling bibles into countries closed countries. Over the years, God blessed Corrie and Andrew with five children, three boys and two girls.
ANDREW STARTS WORKING WITH OTHERS
Andrew kept serving God behind the iron curtain but the work had become difficult to do alone. Andrew thought about how helpful it would be to have a co-worker. This began with a man called Hans and slowly grew until a number of them were smuggling bibles into the communist countries.
SERVING THE WORLD WIDE CHURCH
When the doors to communist Europe were opened in the 1960âs, Brother Andrew began to serve and strengthen the churches in the Middle East and Islamic world.
BROTHER ANDREW RECEIVES RELIGIOUS LIBERTY AWARD IN 2007
On Andy van der Bijlâs 69th birthday, he was honoured by being awarded âThe Religious Liberty Awardâ which was presented by the World Evangelical Fellowship (WEF). The chairman of WEFâs Religious Liberty Commission stated:
âBrother Andrew has been the preeminent example of those from the outside who have excelled in the ministry of encouragement â the many years he has devoted himself to serving the oppressed. His exploits have become legendary as he has crossed borders carrying Bibles, which were liable to confiscation. Time after time God has blinded the eyes of the border guards, and the Bibles got through.
BROTHER ANDREW RESOURCES
Godâs Smuggler â Book about Brother Andrew smuggling Bibles.
how to love people you donât like
âNothing makes me more unsure whether I will persevere until the end like spending too long in his presence.â Months had gone by, interactions multiplied, and good intentions no longer were strong enough to sustain my friend. According to him, this particular gentleman was the type to complain incessantly, listen sparingly, intermingle belligerently, receive presumptuously, smile seldomly, and gossip freely (even when food still lingered half-eaten in his mouth). Like the pre-converted Augustine who took pleasure in senseless offenses, he was a cyclist â not because he enjoyed the exercise â but he peddled leisurely down the middle of the street, prodded along by honking horns, because he took delight in their displeasure. He was the type to stick gum under tables. My friend tried in vain to enjoy his company. But after a year, he still wondered piously in the words of Jesus, âHow long am I to bear with you?â (Mark 9:19). He even began praying, âLord, allow him to obey your word and live quietly and mind his own affairsâ (1 Thessalonians 4:11). He lamented that his love was so small as to only cover handfuls of faults. My friend didnât want to admit it, he felt unchristian acknowledging it â and he knew God had placed the man in his life â but he didnât like him. He preferred a hangnail or wet socks. He wondered how he could obey Godâs call to love this man he no longer could stand to be around. An Unpleasant Command It is unmistakable that Jesus calls his own to love those we donât like â within the church and without. The love he taught us is not grounded on natural affinities or common interests. We do not stare at our neighbor, as some squint at the shapeless clouds, trying to make out something lovable in them before we act. All it takes to summon our care towards anyone on the planet is our Masterâs command, âLove your neighbor as yourselfâ (Luke 10:27). And vexingly, we do not get to choose who moves next door or who lies bleeding on the side of the road (Luke 10:25â37). Godâs expectations for love, indeed, the whole point of commanding it, is that we might extend it to those we wouldnât love naturally. Jesus even goes so far as to call us to love those we have the most cause to dislike: our enemies (Luke 6:35). While even unbelievers love those who love them in return â while they invite over the funny, the wealthy, the attractive â God calls his people to love the hard to like, requiring no reciprocation. But, like my friend, we ask the genuine question, How?  Jesus and Paul let us in on the secret. Rehearse Our Hope Paul imparts the divine recipe that the Colossians had discovered: We always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven . (Colossians 1:3â5) The Colossians loved âall the saintsâ not because âall the saintsâ were easy to love. Later Paul would call these same Colossians to continue to bear with one another and forgive each other (Colossians 3:13). Paul did not live in the clouds. He knew that you will have to âbear withâ some people, and forgive many others. But notice that they didnât wait for these others to clean up their act, become worthy of love, or do kind deeds that make loving easy. No, their motivation was untouchable. They loved because of the hope laid up for them in heaven . Serve the Undeserving Jesus also taught this way. Expanding our call to love beyond the realms of the faithful, he says, âIf you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! So  whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.â (Matthew 7:11â12) The Father will give good gifts to his children. Convinced of this â assured of his eternal provision and unceasing care, âbecause of the hope laid up for you in heavenâ â love others and do them good. The Golden Rule is forged in the fires of trust in our Fatherâs temporal and eternal provision. And Jesus practiced what he preached. Notice the indispensable truth motivating our Lord to stoop down to serve those who â within hours â would collectively betray, abandon, and disown him: During supper, when the devil had already put it into the heart of Judas Iscariot, Simonâs son, to betray him, Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God , rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciplesâ feet and to wipe them with the towel that was wrapped around him. (John 13:2â5) Jesus did not get up and start doing it out of willpower. Their benevolence did not move him. The text says he knew something, he considered something, he held a truth in mind that braced his back to kneel down and wash his disciplesâ feet â an act which anticipated his coming cross (John 13:6â11). He knew that all was his. He knew he was his Fatherâs Beloved. He rehearsed the hope laid up for him in heaven. His hope in the everlasting tomorrow overwhelmed him with resources to love today. God Moved Towards the Unlikeable Jesus did not merely preach this way or serve this way. He girded up his loins to die this way. He did not look at us and choose the cross because we were so attractive. He did not squint to find a strain of loveliness to move towards the cross for us. He left heaven and came to die a shameful, bloody, brutal death, bearing the Almighty weight of punishment for our sin, while we breathed to disregard him. When we were most unlovable, âwhile we were still sinners, Christ died for usâ (Romans 5:8). While we esteemed him not, he esteemed us. His hands were pierced by our unloveliness, but his love remained unscarred. âFather, forgive themâ was his cry. And Isaiah foretold what came to pass: Amidst his soul-crushing anguish, he would see something to satisfy him and sustain his love until the end (Isaiah 53:11). What did he see? Love himself looked beyond the whips, the nails, the cross. He heard something other than the taunts, the laughter, the cries of âCrucify him!â He saw more than just betrayal, dereliction, wrath. He saw the eternal bliss of his Fatherâs smile and the eternal destiny of his people propped against the backside of the cross. And for the joy, the reward, the prize that lay before him, he took up his cross (Hebrews 12:2), despised its shame, and conquered death for his own. He saw beyond the unlikeable to make them his beloved. Grabbing Our Towels Our love also looks past our neighbor to the promises of heaven and, having our hearts warmed there, looks upon them afresh with a resoluteness to care. We do not love past them, around them, above them; we love them  â despite their annoyances, oddities, shortcomings, ungratefulness. We repay them with love, not because they have earned it, but because we hadnât either and yet are inheritors of the world. Giving kindness, sacrifice, and consideration to those who cannot (or for whatever reason, will not) repay us, does not bankrupt us. Our reward is âimperishable, undefiled, and unfading,â kept for us in heaven (1 Peter 1:4). With the pockets of our minds filled with heavenly gold and chests brimming with imperishable treasures, we are wealthy enough to spend time with the irritating, the exasperating, the mostly tiresome and vexing. Knowing that we are born of God, and going back to him, we can rise, wrap a towel around our waists, and bend low to serve others we might otherwise find impossible to love.