Foxes Book Of Martyrs (History Of The Lives, Sufferings, And Triumphant Deaths Of The Primitive Protestant Martyrs) Order Printed Copy
- Author: John Foxe
- Size: 3.64MB | 693 pages
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About the Book
"Foxe's Book of Martyrs" by John Foxe is a detailed account of the lives, sufferings, and deaths of Protestant martyrs during the Reformation. It documents the persecution endured by those who stood up for their faith and refused to renounce their beliefs, ultimately leading to their ultimate sacrifice. The book serves as a historical record of the bravery and steadfastness of these individuals in the face of religious persecution.
Rich Mullins
Born Richard Wayne Mullins on October 21, 1955, in Richmond, IN; died on September 19, 1997, in La Salle County, IL; son of John and Neva Mullins. Education: Attended Friends University, Wichita, KS, late 1980s.
The talents of Contemporary Christian singer/songwriter Rich Mullins and his work with the group Zion were first noticed by Christian music superstar Amy Grant. The inclusion of his song "Sing Your Praise to the Lord" on Grant's Age to Age album in 1982 soon lead to deals with Reunion Records and the start of a successful career as a songwriter and singer. With nearly ten albums and numerous Contemporary Christian hit songs to his credit, Mullins's career was cut short by an automobile accident that took his life on September 19, 1997, in Illinois.
Raised near Richmond, Indiana, Mullins began writing songs in his head as he drove a tractor over the fields of his family's farm. He taught himself to play the piano at age four and soon mastered a number of other instruments as well, including the guitar and hammered dulcimer. Long before his birth, however, factors over which he had no control were beginning to shape the world in which he would grow up. In Rich Mullins: An Arrow Pointing to Heaven by James Bryan Smith, the singer tells of some family history and how it came to affect his life: "My dad grew up back and forth between Kentucky and Virginia because his father was a coal miner. And when my dad was 14 my grandpa came home and told my grandma to load up the truck 'cause they were gonna move.... And my grandpa said, 'Well, Rose, we're going to Detroit.' And she said, 'Why in the world are we going to Detroit?' And he said, 'Because I don't want my boys to grow up to be coal miners.' And so they got as far as Indiana and ran out of gas--and that's how I got here."
As a boy, Mullins was known as Wayne, his middle name. Although he went by Richard when he went off to college and shortened that to Rich when he launched his music career, he preferred to be known as Wayne by his family. Mullins was particularly close to his mother, Neva, who was raised a Quaker. He admits, however, to having been somewhat embarrassed by his father, who was raised in the heart of Appalachia, "which is a very polite way to say that he was a hillbilly," Mullins told Smith. Mullins said that it was not until he was nearing the end of high school that he began to understand the true meaning of the biblical injunction to "honor thy father and mother." In Smith's book Mullins is quoted: "[I]f you cannot honor your father and mother, then you can't honor anybody. Until you come to terms with your heritage, you'll never be at peace with yourself. That was a real breakthrough moment for me. So, what I needed to do was come to understand the Appalachian life, so that I could know more about my father, who had been a stranger to me all my life."
In 1974, after finishing high school, Mullins attended Cincinnati Bible College in Ohio, working as a youth minister in a local church. A couple of years into college, he formed a band of his own. The band only stayed together for about a year, and during that time it performed Christian music at schools and colleges throughout the Cincinnati area. In the late 1970s Mullins left college to work with Zion Ministries and perform with their band, aptly named Zion. In the summer of 1981 a copy of an album recorded by Zion--made up mostly of songs written by Mullins--found its way to Christian singer Amy Grant. The up-and-coming Grant and her managers were impressed by Mullins's "Sing Your Praise to the Lord" and decided to include it on Grant's next album, Age to Age, released in 1982. Mike Blanton, an adviser to Grant and founder of Reunion Records, signed Mullins to his first publishing deal as well as his first artist deal.
Mullins's first album for Reunion, self-titled, was released in 1986 and includes such songs as "Place to Stand," "Elijah," and "Few Good Men." He followed that in 1987 with Pictures in the Sky, which includes "When You Love," "Be with You," and "Verge of a Miracle." Winds of Heaven, Stuff of Earth, Mullins's third album for Reunion, was released in 1989 and features "Awesome God," "Other Side of the World," and "If I Stand." Also hitting music stores in 1989 was Never Picture Perfect, which includes the singles "I Will Sing," "While the Nations Rage," and "First Family."
In 1988 Mullins moved to Wichita, Kansas, to study music education at Friends University, a nondenominational Christian institution. While studying at Friends, he continued to record and perform whenever he could. In 1991 and 1992, he released two volumes of a compilation entitled World As Best As I Remember It. After completing his studies at Friends, Mullins joined a Compassion International mission to the vast Navajo Reservation in Arizona to teach music to the local children and spread the Christian gospel to whomever he could reach. As part of his work in the Navajo Nation, he formed a music club for some of the younger residents. In May of 1995, he moved to the Navajo Nation, settling into a trailer adjacent to the reservation. He lived there with fellow musician Mitch McVicker, and the two were involved in a project to collect musical instruments for the children of the reservation.
Throughout his career, Mullins has been nominated a total of 12 times for Dove Awards, presented each year to the best in Contemporary Christian music. He never received the award, but close friend Doris Howard told Release magazine that he probably didn't mind. "Nashville didn't own Rich, but then, he cared nothing for the things of this world."
On September 19, 1997, the Jeep in which Mullins and McVicker were traveling from Chicago to Wichita overturned on Interstate 39 in La Salle County, Illinois. Both men were thrown onto the road from their vehicle. A tractor trailer following close behind swerved to miss the Jeep but instead hit Rich, killing him instantly. McVicker, though injured critically, recovered.
Rich Mullins's Career
Joined Christian group Zion, late 1970s; released self-titled album for Reunion Records, 1986; recorded total of nine albums of Christian music for Reunion, 1986-96; wrote several Contemporary Christian hits, including "Awesome God" and "Sing Your Praise to the Lord"; studied music education, devoted time to relief efforts among Navajo Indians of the Southwest, mid-1990s.
your letter to your future spouse
I vividly remember the first time I saw the movie Titanic . The passionate love between Jack and Rose awakened something fierce in my little preteen heart. I thought little of marriage before that movie. Now it consumed my thoughts and dreams. For my friends and me, riding off into the sunset with our respective Jack Dawsons became the ultimate goal in life. We quickly believed the lie that a committed, romantic relationship was all we needed to be okay. Marriage became a savior. As Rose said at the end of the movie, “There was a man named Jack Dawson, and he saved me — in every way a person can be saved.” Though Titanic  is now twenty years old, the same romance-as-savior theme is still present in our culture. But surprisingly, many churches don’t reject this lie. They Christianize it. Marriage Idolatry Youth leaders, aware of their teens’ lust for romance and sexual intimacy, are eager to steer students away from poor decisions, and rightly so. But instead of pointing to a present Christ as the promised prize in the fight against lust, far too many point to a future spouse. This strategy may succeed in preserving the virginity of young Christian teens, but the “think about your future spouse” approach misses the heart of the Bible’s message that Jesus alone can satisfy. One specific manifestation of this is the practice of writing notes to a future spouse. There are dozens of Christian articles on how and why to write to a future husband or wife. Though many people believe in this practice and encourage it, it keeps our focus in the wrong place. It subtly (or overtly) puts our hope for happiness in someone other than Christ. Undoubtedly, marriage is a treasured gift many Christians will receive. Instituted by God before the fall, and intended to showcase the beauty of the gospel, marriage ought to be highly regarded by God’s people. But marriage is no savior. It cannot rescue, redeem, or ultimately fulfill us. It has no final power to save us from our loneliness, emptiness, or purposelessness. Believing marriage can do the work of God himself is to serve an idol. So, in the interests of putting marriage in its proper place, here are four reasons to set your hope in a present Christ rather than a future husband or wife. 1. God doesn’t promise marriage. God gives many promises for those in Christ, but none of them includes a spouse. Yes, marriage is a wonderful gift and one worth praying for, but God doesn’t guarantee we will marry. Even for those who are given this gift, it is not promised for a lifetime, as many young widows can attest. This is a shocking reality to many, likely due to a misapplication of Psalm 37:4, “Delight yourself in the Lord, and he will give you the desires of your heart.” “If I desire marriage,” we reason, “God said I need only delight myself in him, and he will grant it!” But God does not specify how and when he will grant those desires. For example, other desires often sit underneath the desire for marriage — desires for intimacy, belonging, wholeness, and companionship. But these are all desires God promises to meet in himself, whether we get married or not. He does not need marriage to satisfy the ache in our hearts; he only needs himself. God will  give us the desires of our hearts — but in such a way that we’re singing praises to Jesus, not to a spouse. Don’t hope in a promise that God has not given. Instead, put your hope somewhere secure: on the rock of Christ. 2. Marriage can’t handle the pressure. Channeling all of our longings into marriage will crush it. No one person can handle the weight of our desires. The idea of a perfect mate can haunt us when we’re living side by side with another sinner. When we write romantic and idealistic letters to a future husband or wife, we set our hearts in the wrong place and build unrealistic expectations. The more we pour into the letters, the further our future husband or wife will fall short of our standards. Despairing disillusionment is common in Christian marriages likely because the partners have put too much hope in the marriage itself. Marriage is a terrible savior. But if we keep Jesus as our source of hope and joy, he will sustain us through every change in our relational status, and all the ups and downs of married life. 3. Singleness is not a subpar alternative. Eagerly hoping in a future spouse can be a way to avoid the sting of prolonged, unwanted singleness. But God doesn’t see singleness as a curse — he sees it as a gift! The Bible calls singleness the greater alternative, one that promotes undistracted devotion to Jesus (1 Corinthians 7:32–35). Although it’s true that most people will marry, that doesn’t prove that marriage satisfies. There are just as many unhappy married people as there are unhappy single people. Both groups face the same daily battle: Will I fight to find my joy in Jesus today? The longing for marriage does expose one truth: eternal life is found in intimacy, in knowing and being known. But the intimacy we were made for is not intimacy with a fellow sinner, but intimacy with God through Jesus: “This is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent” (John 17:3). 4. God is supremely valuable. Banking our joy on a future spouse assumes we cannot be satisfied and whole without marriage. But marriage is not the grand prize of life — God is. He is the treasure in the field worth selling all we have to own. In Christ, our access to intimacy with God is certain. To know God through Christ is to find abundant life. Though it may be hard to believe on the days our prayers seem to bounce off the ceiling, the Psalms witness to this reality all over: “Whom have I in heaven but you? And there is nothing on earth that I desire besides you” (Psalm 73:25). “A day in your courts is better than a thousand elsewhere” (Psalm 84:10). “In your presence there is fullness of joy; at your right hand are pleasures forevermore” (Psalm 16:11). Though we cannot see, touch, and hear God like we can a fellow human, he is more real and more enjoyable than human intimacy ever can be. Draw near to him and he will draw near to you (James 4:8)! Take the energy you might put toward meditating on a future spouse and instead meditate on God, who has revealed himself to us in the pages of the Bible. The Marriage We Are Promised The end of Titanic  pictures a heavenly reunion of all those who died in the 1912 tragedy. A youthful Rose walks through the crowd and approaches her one true love, the one who saved her. Finally, she is united with Jack. Forever and ever, amen. Christian, do you recognize this narrative? It is a shadow of the happy ending awaiting us. One day, we will be reunited with believing friends and family members, and we will finally see our One True Love face-to-face, the One who saved us in every way a person can be saved. But it will not be our spouse, but Jesus. His love saves us, satisfies us, and sustains us. Married or single, he alone should be the central figure in our lives. Don’t lay the weight of your desires, hopes, and dreams on an earthly marriage, but on Christ. Only his love is strong enough to sustain you.