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Kathryn Kuhlman (A Spiritual Biography Of Gods Miracle Worker) Kathryn Kuhlman (A Spiritual Biography Of Gods Miracle Worker)

Kathryn Kuhlman (A Spiritual Biography Of Gods Miracle Worker) Order Printed Copy

  • Author: Roberts Liardon
  • Size: 3.09MB | 210 pages
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It wasn't a waste of time.

- ashenafi abera (9 months ago)

About the Book


"Kathryn Kuhlman: A Spiritual Biography of God's Miracle Worker" by Roberts Liardon provides an in-depth look at the life and ministry of Kathryn Kuhlman, a renowned evangelist known for her healing services and spiritual charisma. The book discusses Kuhlman's personal struggles and triumphs, her dedication to serving God, and her impact on countless lives through her faith and miracles. It is a fascinating exploration of a woman who inspired and touched many with her unwavering belief in the power of God.

Fanny Crosby

Fanny Crosby "Oh, what a happy soul I am, / although I cannot see! / I am resolved that in this world / Contented I will be." Francis Jane Crosby wrote more than 9,000 hymns, some of which are among the most popular in every Christian denomination. She wrote so many that she was forced to use pen names lest the hymnals be filled with her name above all others. And, for most people, the most remarkable thing about her was that she had done so in spite of her blindness. "I think it is a great pity that the Master did not give you sight when he showered so many other gifts upon you," remarked one well-meaning preacher. Fanny Crosby responded at once, as she had heard such comments before. "Do you know that if at birth I had been able to make one petition, it would have been that I was born blind?" said the poet, who had been able to see only for her first six weeks of life. "Because when I get to heaven, the first face that shall ever gladden my sight will be that of my Savior." Blinded by a quack Born in Putnam County, New York, Crosby became ill within two months. Unfortunately, the family doctor was away, and another man—pretending to be a certified doctor—treated her by prescribing hot mustard poultices to be applied to her eyes. Her illness eventually relented, but the treatment left her blind. When the doctor was revealed to be a quack, he disappeared. A few months later, Crosby's father died. Her mother was forced to find work as a maid to support the family, and Fanny was mostly raised by her Christian grandmother. Her love of poetry began early—her first verse, written at age 8, echoed her lifelong refusal to feel sorry for herself: Oh, what a happy soul I am, although I cannot see! I am resolved that in this world Contented I will be. How many blessings I enjoy That other people don't, To weep and sigh because I'm blind I cannot, and I won't! While she enjoyed her poetry, she zealously memorized the Bible. Memorizing five chapters a week, even as a child she could recite the Pentateuch, the Gospels, Proverbs, the Song of Solomon, and many psalms chapter and verse. Her mother's hard work paid off. Shortly before her fifteenth birthday, Crosby was sent to the recently founded New York Institute for the Blind, which would be her home for 23 years: 12 as a student, 11 as a teacher. She initially indulged in her own poetry and was called upon to pen verses for various occasions. In time the principal asked her to avoid such "distractions" in favor of her general instruction. "We have no right to be vain in the presence of the Owner and Creator of all things," he said. It was the work of a traveling phrenologist (one who studies the shape and irregularities of the skull for insights into character and mental capacity) that changed the school's mind and again ignited her passion. Though his study is now the ridicule of science, the phrenologist's words were to prove prophetic: "Here is a poetess. Give her every possible encouragement. Read the best books to her and teach her the finest that is in poetry. You will hear from this young lady some day." Poetry for presidents It didn't take long. By age 23 Crosby was addressing Congress and making friendships with presidents. In fact, she knew all the chief executives of her lifetime, especially Grover Cleveland, who served as secretary for the Institute for the Blind before his election. Another member of the institute, former pupil Alexander van Alstine, married Crosby in 1858. Considered one of New York's best organists, he wrote the music to many of Crosby's hymns. Crosby herself put music to only a few of hers, though she played harp, piano, guitar, and other instruments. More often, musicians came to her for lyrics. For example, one day musician William Doane dropped by her home for a surprise visit, begging her to put some words to a tune he had recently written and which he was to perform at an upcoming Sunday School convention. The only problem was that his train to the convention was leaving in 35 minutes. He sat at the piano and played the tune. "Your music says, 'Safe in the Arms of Jesus,'" Crosby said, scribbling out the hymn's words immediately. "Read it on the train and hurry. You don't want to be late!" The hymn became one of Crosby's most famous. Though she was under contract to submit three hymns a week to her publisher and often wrote six or seven a day (for a dollar or two each), many became incredibly popular. When Dwight Moody and Ira Sankey began to use them in their crusades, they received even more attention. Among them are "Blessed Assurance," "All the Way My Savior Leads Me," "To God Be the Glory," "Pass Me Not, O Gentle Savior," "Safe in the Arms of Jesus," "Rescue the Perishing," and "Jesus Keep Me Near the Cross." She could write very complex hymns and compose music with a more classical structure (she could even improvise it), but she preferred to write simple, sentimental verses that could be used for evangelism. She continued to write her poetry up to her death, a month shy of her ninety-fifth birthday. "You will reach the river brink, some sweet day, bye and bye," was her last stanza.

was my life better back then

Our family serves in the Himalayan mountains, with the desire to see the church spread and flourish far into the unengaged villages confettied on these snowy peaks. The people here, as you might imagine, have a grit that I haven’t inherited from my suburban childhood. Wrinkled shepherds lead their goats to menacing heights with learned ease. If you peek inside a brightly painted cement home, you might see a woman browning onions over a fire, her daughter wringing out clothes, and her toddler sleeping to the buzz of cartoons. I’ve always dreamed of this sort of a place. As a middle-schooler, I read  Jesus Freaks  aloud to the kids at my art table, and when playing  Would You Rather  on the topic of death, I would argue that martyrdom is the best way to go out. If I could have seen the place where I would raise my children, I would have thought all of my dreams had come true. What I didn’t expect was that life here would feel like a meat-tenderizer to the heart. I didn’t see the grief coming in like a tidal wave. I’m learning a language that puts me in situations where I’m exposed and embarrassed. We are always the ones asking questions and bending our preferences to better serve those around us. Homeschooling five kids and cooking food from scratch doesn’t make me feel like Wonder Woman, but just very, very tired. How was I to know how sharp the sting of this calling would be, the pain of dying daily? I have formed a bad habit when I’m hurting. When too many guests come for chai and my character is as robust as the brown apple core in my toddler’s sticky grip, I exit mentally. I cherry-pick a golden memory and think how  those were the days . Imagined Land of Yesteryear The past is a commonplace to run for escape. Isn’t the entire world wishing for life to go back to normal, before COVID reared its ugly head? How often do we pine after the freedoms of life before kids, only to ache for that noisy house a decade later? Don’t we wish relationships could morph back to what they had been before the argument? If only time could rewind the consuming cancer, the regretted affair, and the old age from surprising us. When the call to live in the present feels like cruelty, dealt out by God’s own hand, we can drown in self-pity and enter an ugly world. A world based on our memories of the past, but altered. Everything was right back then. Such good old days are often talked about in passing, and most people agree how much better it would be if only we could return. We don’t realize the damage at stake in allowing our brains and hearts to live in this imagined land of yesteryear. “We don’t realize the damage at stake in allowing our brains and hearts to live in this imagined land of yesteryear.” The worst part in exchanging the present for the past is that we can make ourselves gods. We become interpreters of what’s good and what’s not. We don’t lean on the Lord’s providence, but think we know what we need. We remember ourselves ten pounds thinner and everyone a lot happier than they truly were. We are most deceived about ourselves, the memories usually a highlight reel of us at our prime. Running Somewhere Maybe you aren’t tempted to live in the past like me. But Luke 15 makes a good case that all of us are running somewhere when the present feels difficult to swallow. Here are two sons discontent at home. When life isn’t what they want, the younger son runs to another country to feed his appetite for pleasure (Luke 15:11–13). Meanwhile, the older brother stays physically near his dad, but his heart is far from home (Luke 15:28–32). Where are we running when life is not what we want it to be? Perhaps we seek success, to create a comfortable home, or to be thought well of in our workplace and church. If we seek escape in these places, as I have in memories of the past, we won’t like where we end up. Life away from the Father is empty. Like a popped balloon, joy whooshes out and we are left limp, deflated. The sons’ attempts of finding life elsewhere leave them homeless and toiling like slaves (Luke 15:14–16, 29). Even if we have a lifetime of sermons in our head, do we live what we claim to know? If we did, how could we ever run from someone so ready to love us, who waits with unparalleled patience and pursues us wherever we are, however painful the present moment? God wants us home with him. So much so that he left perfection for a world writhing in pain. He took on the violence of hell so that his children wouldn’t have to. Home Among the Thistles Maybe we are at a crossroads. Perhaps, like myself, your shoes are well-traveled. You’ve also formed bad habits in order to escape the places where life hurts the most. You’ve called God names and aren’t certain you can live with the one who ordained life’s present pain. Look again at Luke 15 and dare to believe this is your story, too. The house is alive with music, and the table is set. You smell meat roasting in herbs and touch the silk of the slippers placed on your feet. See your Father run to embrace you. Hear his laughter that fills your heart with a happiness you were born to enjoy. “We can make our home among the thistles because God promises to be there too.” Or hear the father’s words to his older child: “Son, you are always with me, and all that is mine is yours” (Luke 15:31). These words are for us, right now. Do we believe it? If so, we can make our home among the thistles because he promises to be there too. He will never, ever leave us. And because we have his promised nearness, all that is his is now laid before us as a feast. Every spiritual blessing is at our fingertips when we live at home in our Father (Ephesians 1:3).  Especially  when our circumstances are January gray, he’s waiting for us to see the rainbow of his love. Black-Edged Envelopes Charles Spurgeon once testified, The worst days I have ever had have turned out to be my best days, and when God has seemed most cruel to me, he has then been most kind. If there is anything in this world for which I would bless him more than for anything else, it is for pain and affliction. I am sure that in these things the richest, tenderest love has been manifested to me. Our Father’s wagons rumble most heavily when they are bringing us the richest freight of the bullion of his grace. Love letters from heaven are often sent in black-edged envelopes. The cloud that is black with horror is big with mercy. . . . Fear not the storm, it brings healing in its wings, and when Jesus is with you in the vessel the tempest only hastens the ship to its desired haven. I am receiving more black-edged envelopes right now than I would care for. Dying daily has been less like Perpetua facing the beasts, and more like getting out of bed every morning to face the responsibilities of a calling that requires an unsavory dose of humility. This painful present, this everyday death is unnoticed by most, and as with the objects in a room when the lights are off, I can’t seem to find the outline of my old identity. And yet, the storm of today will not end in shipwreck. I’m not at the random mercy of the winds. The current rolling of thunder and high waves only assist me in getting home safe and sound. The presence of my Father and his continual invitation has repeatedly snapped me back from the past, allowing me to see the wonders in front of my face, like my children, the food on my plate, and the way the goats follow the voice of their shepherd down the valley with the sun dripping into the horizon.

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