GIP Library icon

LOG IN TO REVIEW
About the Book


"Keys for Change" by Myles Munroe provides guidance on how individuals can embrace transformation and achieve personal growth. Munroe outlines essential keys such as understanding one's purpose, embracing creativity, and cultivating a positive mindset to unlock change and success in various aspects of life. Through practical principles and inspiring stories, Munroe encourages readers to take control of their destiny and make meaningful changes to create a fulfilling life.

William Wilberforce

William Wilberforce William Wilberforce was born in 1759 in Hull, East Yorkshire. He graduated from Cambridge University with the intention of following a political career, and became Member of Parliament (MP) for Hull in 1780, aged 21. Four years later he became MP for the whole of Yorkshire. It was at this time that he began to work for the abolition of the British trade in enslaved people. Wilberforce was a deeply spiritual man and later became an Evangelical Christian. He was a popular figure and was known to be charming and witty and a great public speaker. He campaigned for a number of causes: for legislation to improve the lives of the poor, education reform, prison reforms and ending child labour. He was also one of the founders of the Royal Society of the Prevention of Cruelty to Animals (RSPCA). A Committed Abolitionist With the backing of his friend William Pitt, who became Prime Minister, Wilberforce became leader of The Society for the Abolition of Slavery. The society campaigned for almost 20 years to bring an end to British involvement in the Transatlantic Slave Trade. The abolition campaign made them many enemies, especially among those who had made huge profits from the trade in enlsaved African people. Wilberforce left Hull in 1792 and moved to Clapham, London to be closer to his work in Westminster. Within the local community he found friends who shared his interests in religion and politics. They became known as the Clapham Sect and they actively supported the anti-slavery abolitionists. William Wilberforce, oil painting by Karl Anton Hickel, 1793 . Willima has a white scarf tied at his neck and wearing a dark blue coat with a folded collar. William Wilberforce by Karl Anton Hickel, 1793 Wilberforce married Barbara Spooner in 1797 and they had six children. Historical acounts show that he was a loving and devoted husband and father, and was proud that three of his sons became clergyman. The Slavery Abolition Bill Wilberforce attempted several times to bring private members' bills before Parliament to end Britain’s involvement in the slave trade, but the Bill was defeated many times. It was finally passed on 25 March, 1807. However, this only went as far as banning British people from engaging in the slave trade, it did not ban slavery itself. Wilberforce retired from politics in 1825 due to ill health, but he continued to campaign for the abolition of slavery. Finally, on 26 July 1833, as Wilberforce lay on his deathbed, he was told that the Slavery Abolition Bill, granting freedom to all enslaved people within the British Empire, had been passed by Parliament. He died three days later. As a mark of respect for his achievements, his body was buried in Westminster Abbey. Childhood and Education William Wilberforce was born on 24 August, 1759, at 25 High Street, Hull (which is now known as Wilberforce House) to Robert and Elizabeth Wilberforce. He had three sisters, Elizabeth, Ann and Sarah (known as Sally). Of the four children, only William and Sally survived to adulthood. The Wilberforce family were successful merchants, who traded in imported goods, like wood and cloth, from northern Europe and the Baltic states. The family home reflected the family's wealth and was decorated with fashionable architecture of the day. William was a small, sickly child with poor eyesight, but this did not stop him from attending Hull Grammar School or taking part in musical activities or sports. William was known to have a beautiful singing voice and had a reputation for telling funny stories and playing practical jokes. When William was only eight years old, his father died. William's mother then became ill and so she sent him to live with his aunt and uncle, Hannah and William Wilberforce, in London. They sent him to study at a small boarding school in Putney, which he disliked, complaining about the food. Hannah and William were Evangelical Methodists and they took William to church regularly, where he enjoyed listening to bible stories and sermons by prominent figures within the Methodist movement. William's mother worried about his exposure to such a strong religious influence and arranged for him to come home to Hull. William was sent to board at Pocklington Grammar School, where he studied hard and did well at Latin, English and History. Aged 17 he went to Cambridge University, where he met William Pitt the Younger, who became a lifelong friend. Wilberforce took full advantage of the social life on offer at university, and was well known for attending dinners, gambling, and playing cards. Despite his busy social life, Wilberforce managed to graduate from Cambridge in 1781, determined to have a career as a Member of Parliament. Religious Beliefs and Influences William Wilberforce became a deeply religious man who dedicated his life and his work to acting on his beliefs. He had many religious and political influences during his lifetime. His mother was staunchly Church of England. However, after the death of his father, William spent two years living with his aunt and uncle in London, who were keen Methodists. They took the young William to church regularly, where he heard important figures like George Whitefield preach. At that time, Methodism was known as a branch within the Church of England that was particularly concerned with social welfare. However, his mother became alarmed at his growing interest in evangelical Christianity, and she brought the young William home again. Wilberforce's second major religious influence was Isaac Milner, who was a young teacher when Wilberforce attended Hull Grammar School. They were to become lifelong friends and in 1784 they travelled together through Europe. During the months they spent together, Milner introduced William to his own religious beliefs and encouraged him to read an essay entitled 'The Rise and Progress of Religion in the Soul'. The whole experience had a profound affect on William and he returned home to England a changed man and devout Methodist. Another influence on William was John Newton, his Aunt Hannah’s half-brother who had previously been involved in the slave trade. Newton was one of the wealthiest men in Europe and a great humanitarian and philanthropist, and gave many gifts to the Evangelical church. Following William's tour of Europe with Milner, he met up with John Newton to discuss his new-found faith. William wrote in secret to Newton: Sir, there is no need of apology for intruding on you, when the errand is religion. I wish to have some serious conversation with you… the earlier the more agreeable to me. I have ten thousand doubts within myself, whether or not I should discover myself to you; but every argument against doing it has its foundation in pride. I am sure you will hold yourself bound to let no one living know of this application, or of my visit, till I release you for the obligation… P.S. Remember that I must be secret, and that the gallery of the House is now so universally attended, that the face of a member of Parliament is pretty well known. William stuck with his conversion to Methodism and wrote a best-selling book A Practical View of Christianity thirteen years later. Early Political Life and Influences After graduating from Cambridge University, William Wilberforce chose to follow a career in politics and stood as Independent candidate, in an election for Hull's Member of Parliament. He won by an overwhelming majority and was elected to represent the citizens of Hull, at the age of just 21. The young Wilberforce was a natural politician. Following the deaths of his father and his uncle he had inherited enough money to financially support his political career. He was also well liked among Hull's merchant families, who hoped that he would represent their business interests in parliament. Two of Wilberforce's most appealing qualities were his engaging personality and his eloquent speaking voice - useful traits for a politician. He was so famous for his public speaking that he was nicknamed the 'Nightingale of the Commons'. On taking up his seat in the House of Commons, Wilberforce met up with his university friend, William Pitt the Younger, who had also chosen a political career. Pitt and Wilberforce spent much time studying the more experienced Members of Parliament from the Commons gallery, and listening to heated political debates of the day. Pitt enjoyed a very sucessful political career, becoming Prime Minister and the new Tory party leader in 1783, aged just 24. Although not quite as ambitious as Pitt, Wilberforce took the decision to stand as candidate for Member of Parliament for Yorkshire. This was one of only two county seats and on winning it, Wilberforce became a more influential politician. Following his conversion to Methodism in 1785, Wilberforce considered leaving politics. Yet, Pitt and John Newton convinced him to persevere and use his political work as a way of serving God. Wilberforce saw the campaign to abolish the Transatlantic Slave Trade as a way of following his religious and humanitarian beliefs, as well as his moral conscience.

God Can Meet Us in the Ashes

Strict practitioners would not have approved of my methods, but on one long ago mid-winter Wednesday, I smeared ashes on the foreheads of my two preschoolers and myself. An offering of the hardwood that had heated our home the day before, these ashes were not “ceremonially correct” in any way. At the time, I did not know that traditional Ash Wednesday ashes come from the remains of Palm Sunday palms. I did not even know about the forty days of Lent to follow. However, I did know about sin — my own and my children’s. We were in “time out” season with one of our sons. At our wits’ end, we had exhausted Dr. Dobson, Elisabeth Elliot, and every parenting resource available in the nineties. “Why is it so hard to be good?” our little Dobson-buster would ask. His younger brother’s eyes would fill with tears whenever they were caught in collaborative naughtiness. In this parenting pressure cooker, maternal apologies had become a daily occurrence. I was hoping to model repentance — while at the same time atoning for sharp words and a short fuse. “I was wrong; please forgive me” were the words through which my sons were learning that their mother had not outgrown the struggle against sin. Ash Wednesday gives Christians an opportunity to grow in our understanding of where to take that struggle. Reclaiming Lent for Christ Historically, our earliest Protestant ancestors revolted against the idea of Lenten practices, and with good reason. In the pre-Reformation mind, penitence, ashes, and self-denial had become ends in themselves. Gradually, however, a biblical understanding of lament has re-entered Christian orthodoxy, anchored in an embrace of our fallen-ness. Ashes on the forehead rightly represent our need to “repent in dust and ashes” (Job 42:5–6), and our identity as “a people of unclean lips [who] dwell in the midst of a people of unclean lips” (Isaiah 6:5). Jesus pronounced a blessing upon those who recognize their poverty of spirit and mourn the effects of sin on their life and in the world (Matthew 5:3–4). Grounded in gospel truth that prompts genuine penitence without crippling guilt and deep conviction without devastating shame, Ash Wednesday invites the believer to a renewed awe of our great salvation. While there is no merit in the wearing of ashes, a season of mourning leading up to Easter may actually enhance our celebration of Resurrection Sunday. A Wednesday to Teach In my challenging season of parenting, Ash Wednesday became a visual aid, a teaching tool to reassure my young sons that our sin does not signal the end of God’s love for us. In our home, hymns around the breakfast table always matched the season, and one year, we learned all four verses of a “cross hymn” in the weeks leading up to Easter. Rich hymns of the faith offer deep gospel truth that requires explanation (but not dilution) for little singers: When I survey the wondrous cross On which the Prince of Glory died, All the vain things that charm me most I sacrifice them to His blood. The vain-ness of the “vain things” Isaac Watts wrote about becomes abundantly clear when we remember that nothing lasts forever. “Remember that you are dust” is the lyric of Ash Wednesday. God made us from dust, and our bodies do not live forever. This is a dying world we inhabit: everything from goldfish to grandfathers eventually stops living. And we mourn the loss. Without becoming morbid or frightening, we can prepare our children for the inevitability of death by putting it in the context of the gospel. Thomas á Kempis prescribed a regular pondering of and preparation for death as a route to happiness. Author Gary Thomas suggests that we present-day believers ought to join á Kempis in allowing the reality of death to act “like a filter, helping us to hold on to the essential and let go of the trivial.” For believers, the “essential” is the eternal, and the eternal comes to us through the cross. The paradox of death leading to rebirth only appears to be a contradiction. All of Christ’s gifts are given to us through death — his death. And it will only be through a different death — our death — that we will finally receive the fullness of life that Jesus died to impart. A Wednesday to Remember My sons and I stood before a mirror together, the three of us with our smudged foreheads. We talked about our struggle to obey God and our sadness over sin — the sin that causes mayhem in our home, hurt feelings between brothers, and, worst of all, separation from a God who loves us. When a little boy is struggling with disobedience, even as a preschooler, he already feels the grit and grind of life on a fallen planet. He may not be able to comprehend sin’s cosmic scale: “For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope. . .” (Romans 8:20). But he is already well-acquainted with the collective groaning, and can love the truth about the hope of our future deliverance from the struggle: “. . . that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God” (Romans 8:21). Reading selected, age-appropriate portions of the crucifixion story from Luke 22 and thinking about Jesus’s willingness to endure the weight of all the sins of the entire world on his body provides a focus for the wearing of our ashes as a symbol of our grief — mourning that we have sinned and caused division from God and sadness over the suffering Jesus endured when he died in our place. A Wednesday to Rejoice If good behavior is all I have to bring to Jesus, he cannot help me. The warm welcome of the gospel on a frigid day in early spring takes into account a little boy’s hopelessness in the face of temptation. Our sin does not signal the end of our relationship with God. It’s a beginning, for it turns out that weakness is a powerful claim upon divine mercy. Learning to hate sin at a young age, to war against it, and to receive God’s forgiveness is a celebratory milestone. There is a reason to rejoice because of Christ’s obedience to all that God commanded. Then, his love in paying the penalty for our failure to obey gives us a reason for hope, even against the backdrop of my own parenting fiascos and my sons’ serial naughtiness. God knows well the stuff we are made of. “He remembers that we are dust” (Psalm 103:14). As a loving heavenly Father, he longs to supply every need for righteous living — in fact it is only his righteousness that will suffice. This orientation provides a solid foundation for a lifelong relationship built on the assurance that God’s purposes will not be thwarted by my sin. He delights to meet me and my children in the ashes. Article by Michele Morin

Feedback
Suggestionsuggestion box
x