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Exceptional piece. Highly recommended!

- alfred okello (2 months ago)

About the Book


"OVERCOMING CRISIS" by Myles Munroe is a motivational and inspiring guide that offers practical advice and strategies for dealing with and overcoming various crises in life. The book emphasizes the importance of mindset, faith, and persistence in overcoming challenges, and serves as a valuable resource for those seeking to navigate difficult times and emerge stronger on the other side.

Johnny Cash

Johnny Cash Johnny Cash, the Man in Black, was a singer, guitarist and songwriter whose music innovatively mixed country, rock, blues and gospel influences. Who Was Johnny Cash? Johnny Cash grew up in a poor farming community and joined the Air Force in 1950. He co-founded a band following his discharge, and within a few years Johnny Cash and the Tennessee Two had scored hits with songs like "Walk the Line." Cash's career was nearly derailed in the 1960s by a serious substance-abuse problem, but his marriage to June Carter and acclaimed album Johnny Cash at Folsom Prison (1968) put him back on track. In later years, Cash joined the country supergroup the Highwaymen and released a series of recordings with producer Rick Rubin. Early Life Cash was born on February 26, 1932, in Kingsland, Arkansas. The son of poor Southern Baptist sharecroppers, Cash, one of seven children born to Ray and Carrie Rivers Cash, moved with his family at the age of 3 to Dyess, Arkansas, so that his father could take advantage of the New Deal farming programs instituted by President Franklin Roosevelt. There, the Cash clan lived in a five-room house and farmed 20 acres of cotton and other seasonal crops. Cash spent much of the next 15 years out in the fields, working alongside his parents and siblings to help pay off their debts. It wasn't an easy life, and music was one of the ways the Cash family found escape from some of the hardships. Songs surrounded the young Cash, be it his mother's folk and hymn ballads, or the working music people sang out in the fields. From an early age Cash, who began writing songs at age 12, showed a love for the music that enveloped his life. Sensing her boy's gift for song, Carrie scraped together enough money so that he could take singing lessons. However, after just three lessons his teacher, enthralled with Cash's already unique singing style, told him to stop taking lessons and to never deviate from his natural voice. Religion, too, had a strong impact on Cash's childhood. His mother was a devout member of the Pentecostal Church of God, and his older brother Jack seemed committed to joining the priesthood until his tragic death in 1944 in an electric-saw accident. The experiences of his early farming life and religion became recurring themes in Cash's career. Military Service and Musical Aspirations In 1950, Cash graduated high school and left Dyess to seek employment, venturing to Pontiac, Michigan, for a brief stint at an auto body plant. That summer he enlisted in the U.S. Air Force as "John R. Cash"—military regulations required a full first name—and he was sent for training at Lackland Air Force Base in San Antonio, Texas, where he met future wife Vivian Liberto. For the bulk of his four years in the Air Force, Cash was stationed in Landsberg, West Germany, where he worked as a radio intercept officer, eavesdropping on Soviet radio traffic. It was also in Germany that Cash began to turn more of his attention toward music. With a few of his Air Force buddies, he formed the Landsberg Barbarians, giving Cash a chance to play live shows, teach himself more of the guitar and take a shot at songwriting. "We were terrible," he said later, "but that Lowenbrau beer will make you feel like you're great. We'd take our instruments to these honky-tonks and play until they threw us out or a fight started." After his discharge in July 1954, Cash married Vivian and settled with her in Memphis, Tennessee, where he worked, as best he could, as an appliance salesman. Pursuing music on the side, Cash teamed up with a couple of mechanics, Marshall Grant and Luther Perkins, who worked with Cash's older brother Roy. The young musicians soon formed a tight bond, with the crew and their wives often heading over to one of their houses to play music, much of it gospel. Cash, who banged away on an old $5 guitar he'd purchased in Germany, became the frontman for the group, and they honed their unique synthesis of blues and country-and-western music through live performances. "He was a decent singer, not a great one," wrote Marshall Grant, in his 2006 autobiography, I Was There When it Happened: My Life with Johnny Cash. "But there was power and presence in his voice." Johnny Cash and the Tennessee Two In July 1954, another Memphis musician, Elvis Presley, cut his first record, sparking a wave of Elvis-mania as well as an interest in the local producer, Sun Records owner Sam Phillips, who had issued the record. Later that year Cash, Grant and Perkins made an unannounced visit to Sun to ask Phillips for an audition. The Sun Records owner gave in and Cash and the boys soon returned to show off their skills. Phillips liked their sound but not their gospel-driven song choices, which he felt would have a limited market, and asked them to return with an original song. The trio did just that, beginning work on the Cash-written "Hey Porter," shortly that first Sun session. Phillips liked that song, as well as the group's follow-up effort, "Cry, Cry, Cry," and signed the newly branded Johnny Cash and the Tennessee Two. "Hey Porter" was released in May 1955 and later that year "Cry, Cry, Cry" peaked at No. 14 on the Billboard charts. Other hits followed, including the Top 10 tracks "So Doggone Lonesome" and "Folsom Prison Blues." But true fame arrived in 1956 when Cash wrote and released "I Walk The Line," which catapulted to No. 1 on the country music charts and sold 2 million copies. He released his debut album, Johnny Cash with His Hot & Blue Guitar in 1957, and cemented his fame with chart-toppers like "Ballad of a Teenage Queen" and "Don't Take Your Guns to Town." Drugs and Divorce By the early 1960s, Cash, who had relocated his family to California and left Sun for Columbia Records, was a musical superstar. On the road for 300 nights a year with the group now known as the Tennessee Three, he was often accompanied by June Carter, who co-wrote what became one of the Man in Black's signature songs, "Ring of Fire" (1963). Cash also sought to establish himself as an actor, starring in the movie Five Minutes to Live (1961) and a few Western-themed TV programs. But the schedule and the pressures that faced him took a toll on his personal life. Drugs and alcohol were frequent tour companions while Vivian, left home to take care of their family, which now included daughters Rosanne (b. 1955), Kathy (b. 1956), Cindy (b. 1959) and Tara (b. 1961) grew increasingly frustrated with her husband's absence. In 1966, she finally filed for divorce. Cash's personal life continued to spiral out of control. The following year, after a serious drug binge, Cash was discovered in a near-death state by a policeman in a small village in Georgia. There were other incidents, too, including an arrest for smuggling amphetamines into the United States across the Mexican border, and for starting a forest fire in a California park. "I took all the drugs there are to take, and I drank," Cash recalled. "Everybody said that Johnny Cash was through 'cause I was walkin' around town 150 pounds. I looked like walking death." Remarriage and Revival Cash got the lifeline he needed from his old touring companion, June Carter, who helped him refocus on his Christian faith and get the drug addiction treatment he needed. The two were married on March 1, 1968. With his new wife, Cash embarked on a remarkable turnaround. In 1969, he began hosting The Johnny Cash Show, a TV variety series that showcased contemporary musicians ranging from Bob Dylan to Louis Armstrong. It also provided a forum for Cash to explore a number of social issues, tackling discussions that ranged from the war in Vietnam to prison reform to the rights of Native Americans. The same year his show debuted, Cash also took home two Grammy Awards for the live album Johnny Cash at Folsom Prison (1968). A critical and commercial success, the album was credited with helping to revive the artist's popularity. In early 1970, Cash and Carter experienced more joy with the birth of their first and only child, John Carter Cash. The ensuing decade offered up more success for the artist, as Cash's music career flourished with the release of hit singles like "A Thing Called Love" (1972) and "One Piece at a Time" (1976). He also co-starred with Kirk Douglas in A Gunfight (1970), wrote music for the feature Little Fauss and Big Halsy (1970) and published a best-selling autobiography, Man in Black (1975). In 1980, he became the youngest living person to be elected to the Country Music Hall of Fame. Cash continued to maintain a busy schedule, and he increasingly teamed up with other musicians. In 1986, he banded with old Sun Records colleagues Carl Perkins, Jerry Lee Lewis and Roy Orbison to record the widely popular compilation The Class Of '55. Meanwhile, he joined forces with fellow country stalwarts Kris Kristofferson, Willie Nelson and Waylon Jennings to form the Highwaymen, which released three studio albums between 1985 and 1995. In the early 1990s, Cash stepped into the studio with U2 to record The Wanderer, a track that would appear on the group's 1993 release, Zooropa. Throughout this time, though, Cash's health problems and his continued battles with addiction were nearby. After undergoing abdominal surgery in 1983, he checked himself into the Betty Ford Clinic. In 1988, Cash again went under the knife, this time for double-bypass heart surgery. But, like always, Cash pushed on. He was inducted into the Rock and Roll Hall of Fame in 1992, and in 1994 he teamed with music producer Rick Rubin to release American Recordings. A 13-track acoustic album that mixed traditional ballads with modern compositions, American Recordings earned Cash a new audience and a 1995 Grammy Award for Best Contemporary Folk Album. He followed with another Rubin-produced album, Unchained (1996), and in 1997 he published his second memoir, Cash: The Autobiography. Final Years, Death and Legacy Cash's physical health became more of an issue in the late 1990s. He was diagnosed with the neurodegenerative disease Shy-Drager syndrome—a misdiagnosis that was later corrected to autonomic neuropathy—and was hospitalized for pneumonia in 1998. Still, the artist continued making music. In 2002, he released American IV: The Man Comes Around, a mix of originals and covers, including songs from the Beatles to Trent Reznor of Nine Inch Nails. The album, recorded at the Cash Cabin Studio in Hendersonville, Tennessee, was the fourth Cash-Rubin compilation. Over the next year, Cash's health continued to decline. He was devastated when his longtime love, June Carter, died in May 2003, but he continued to work. With Rubin at his side, the singer recorded what would become American V: A Hundred Highways. Just a week before his death on September 12, 2003, from complications associated with diabetes, Cash wrapped up his final track. "Once June passed, he had the will to live long enough to record, but that was pretty much all," Rubin later recalled. "A day after June passed, he said, 'I need to have something to do every day. Otherwise, there's no reason for me to be here.'" That November, Cash was posthumously honored at the CMA annual awards, winning best album for American IV, best single and best video. In 2005, the story of his life and career through the late 1960s was made into a feature film, Walk the Line, starring Joaquin Phoenix as Cash and Reese Witherspoon as Carter. In 2006, fans were treated to new music from the late artist. May brought Personal File, a two-CD set of unreleased material recorded decades earlier. In July, American V: A Hundred Highways was unveiled. Starkly arranged and sometimes mournful, the songs highlighted Cash's older and rougher sounding voice, which seared with a raw honesty. Not surprisingly, Cash's influence continued to resonate. In 2007, the community of Starkville, Mississippi, paid honor to the performer and his arrest there in 1965 for public intoxication with the Johnny Cash Flower Pickin' Festival. The following year, the late artist won another Grammy, for Best Short Form Music Video for God's Gonna Cut You Down. "I think he'll be remembered for the way he grew as a person and an artist," wrote Kris Kristofferson in 2010, upon Cash's selection by Rolling Stone magazine as the 31st greatest artist of all time. "He went from being this guy who was as wild as Hank Williams to being almost as respected as one of the fathers of our country. He was friends with presidents and with Billy Graham. You felt like he should've had his face on Mount Rushmore." In 2010, additional material from recording sessions with Rubin were released as American VI: Ain't No Grave. In December 2013, it was revealed that another album from Cash had been unearthed. Out Among the Stars, which had been recorded in the early 1980s but never released by Columbia Records, was discovered by John Carter Cash in his father's archives. Underscoring the singer's sustained popularity, the album became a chart-topper following its release in March 2014.

Kindness in a World Gone Mad

I was waiting in line with my sons for a roller coaster when the T-shirt caught my eye:  Kindness is free — so sprinkle that stuff everywhere . I’m sympathetic to the message at one level. To many, the world feels meaner in recent years, and perhaps especially so since the last election cycle, COVID-19, and civil unrest. Yes, genuine human kindness, in the most basic of senses, has often been sorely lacking. More kindness would indeed be nice, and perhaps shine in new ways in times when we’re coming to expect meanness and outrage everywhere. But as admirable as the instincts behind the message are, the initial claim is badly mistaken. No, real kindness — the kind we really long for and need — is not free. And perhaps it would help us all to come to terms with that up front. Real kindness is costly. This Harsh World Deep down, we know that we live in a mean world — too mean to keep the meanness constantly at the forefront of our minds. Yet at times — more frequent for some than others — the meanness, the evil afoot in this world, accosts us. Even as bright as some days appear, there is a “present darkness” ( Ephesians 6:12 ), still under the sway of “the god of this world” ( 2 Corinthians 4:4 ). Pretender though he is, and numbered his days, his “domain of darkness” ( Colossians 1:13 ) is real, and “the power of darkness” ( Luke 22:53 ) treacherous. And not only has the world  out there  gone mad, but far too often the sway of the world, and the indwelling sin in us all, brings that meanness  in here , into the people who profess to be Christ’s. Tragically, the very people who are to make Jesus known by their love for each other ( John 13:35 ) can be harsh, quarrelsome, impatient, shrill, nasty. It’s only human to respond in kind. But Christ requires of his church what is more than human:  respond in kindness . Virtue in a Vacuum? In part, internal conflict in the Ephesian church prompted Paul’s second letter to Timothy. At the letter’s heart, the aging apostle gives his protégé this arresting charge: The Lord’s servant must not be quarrelsome but  kind to everyone , able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. ( 2 Timothy 2:24–26 ) Christians have long celebrated kindness as one of the  heavenly virtues . Yet we live in a day that often makes very little of kindness. We assume it’s free. We celebrate “random acts of kindness.” We think of kindness  without context . Of course, in our mean world, it is pleasant to be surprised by a stranger’s kindness, free and random as it may seem. Sure, sprinkle that stuff everywhere. But the Christian vision of kindness is far deeper, more significant, and contextualized. “Kindness is not random or free, but a costly, counter-intuitive response to meanness, rather than responding in kind.” Christian kindness is no common courtesy or virtue in a vacuum, but a surprising response to mistreatment and hurt. It is not random or free, but a costly, counterintuitive response to meanness, to outrage, rather than responding in kind. As Don Carson comments on  1 Corinthians 13:4 , “Love is kind — not merely patient or long-suffering in the face of injury, but quick to pay back with kindness what it received in hurt” ( Showing the Spirit , 79). Companions of Kindness One way to see that Christian kindness is not random is to observe the kind of company it keeps, especially in the letters of Paul — who would be “the apostle of kindness,” if there were one. No one sprinkles costly kindness like Paul. Among other graces, kindness often appears hand in hand with patience and compassion. Patience appears side by side with kindness, and in the same order, in  2 Corinthians 6:6  and  Galatians 5:22 : “patience, kindness.” So also, Paul presses them together in  Romans 2:4 , in speaking of divine patience and kindness: “Do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?” So too, as we’ve seen, Christian pastors — “the Lord’s servant” in the midst of conflict — “must not be quarrelsome but kind to everyone, . . . patiently enduring evil” ( 2 Timothy 2:24 ).  Kind to everyone  — isn’t that surprising? The opponents here are false teachers. They must not be coddled or encouraged. Rather, they must be exposed and corrected — and yet that is no license to treat them harshly or with meanness. Opponents can be patiently endured and gently corrected. In fact, it would not be  kind  to a false teacher, or the church, to let him continue in error. Exposing his error and gently correcting him is kindness. As for compassion,  Ephesians 4:32  memorably explains the command to “be kind to one another” with the word “tenderhearted” (or “compassionate,” Greek  eusplanchnos ). Kindness is an expression of a tender, compassionate heart.  Colossians 3:12  puts all three together, with humility and meekness: “Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience.” Kindness, we might say, is a kind of secondary virtue. Compassion and patience, in various ways, make kindness possible. A compassionate heart leads to kindness, and external actions that give expression to that kindness. So also, patience makes internal kindness and its external acts possible. Patience gives emotional and practical space for kindness to ripen and move outward in physical acts. True kindness and its expressions (which are not random or free) complete and extend its companion virtues. The fruit of kindness needs the roots of patience and compassion, and they need kindness. Costly Kind Our young kids are still honest enough with themselves, and us, to admit to how costly kindness can be. When a sibling is mean, or someone on the playground, their natural response (and ours) is not to be kind, but to respond in kind. Which is why we consider kindness  a Christian virtue  — which doesn’t just happen spontaneously without practice and the enabling of the Holy Spirit. Kindness, Paul says, is the produce of the Spirit ( Galatians 5:22–23 ;  2 Corinthians 6:6 ), not of the natural human heart. Real kindness requires intervention from the outside, both from God’s Spirit and also his divine Son stepping into our mean world, showing us a different way, and doing it, climactically, to our eternal salvation and joy. As my wife and I  have learned  in almost fifteen years of marriage, kindness toward each other begins with God’s kindness toward us in Christ. Only then can we really find the resources to overcome evil with good, triumph over annoyance with patience, and rise above meanness with kindness. In other words, the heart of how we become kinder — not with free, random, imitation kindness, but with thick, genuine, Christian kindness — is knowing and enjoying the kindness of God toward us, and doing so specifically by feeding on, and taking our cues from, the very words of God. Behold His Kindness Our world, in its rebellion and cosmic treason, is no meaner than in its meanness to God himself — God who is holy and just. And yet what shocking kindness he displays, even toward the unbelieving. Our heavenly Father “is kind to the ungrateful and the evil” ( Luke 6:35 ). Even those who live the hardest, meanest of lives are surrounded by rays of God’s  common kindness , as we might call it: beautiful days, human minds and bodies and words, friends and family, food and shelter, the everyday divine kindnesses we take for granted until they’re gone. “Even those who live the hardest, meanest of lives are surrounded by rays of God’s common kindness.” As Paul preached at Lystra, even “in past generations,” before Christ, when God “allowed all the nations to walk in their own ways,” he showed the unbelieving his common kindness, and “did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness” ( Acts 14:16–17 ). Such kindness even in our day, gratuitous as it may seem to us, is not wasted. It is not random but has purpose: “meant to lead you to repentance” ( Romans 2:4 ). Yet in the fullness of time, “the goodness and loving kindness of God our Savior appeared” ( Titus 3:4 ), bringing salvation — God’s  special kindness  — through faith in Christ. Such divine kindness not only brought eternal rescue for God’s long-chosen people, but it engrafts even strangers into God’s ancient tree of blessing through faith ( Romans 11:22 ). Jesus is Kindness incarnate, whose yoke is not severe, but (literally)  kind  ( Matthew 11:30 ). He is the Lord whom we, with new Spirit-given palates,  taste as kind  ( 1 Peter 2:3 ). Kindness Coming As Christ, by his Spirit, shows kindness to us, in his word and in our lives, he also forms us into instruments of his kindness to others. “God in Christ forgave you,” Paul says in  Ephesians 4:32 . Therefore, “Be kind to one another, tenderhearted, forgiving one another.” Ultimately, it is the kindness of God that melts an unforgiving spirit, softens a hard heart, and transforms unkind actions. In Christ, we become the kind of people who  see others , and  have compassion  for them, and  exercise patience  toward them, and  show kindness  to them, knowing not only that we ourselves have been shown kindness but that “in the coming ages [God himself will] show the immeasurable riches of his grace in kindness toward us in Christ Jesus” ( Ephesians 2:7 ). We have only begun to taste the kindness of our God.

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