About the Book
"Overcoming The Accuser" by Rick Joyner explores the tactics of the enemy and provides practical strategies for overcoming spiritual warfare and accusations. The book encourages readers to stand firm in their faith and rely on God's strength to defeat the accuser. Through biblical wisdom and personal anecdotes, Joyner offers guidance for staying grounded in the truth and walking in victory over the enemy.
Henry Alline
Henry Allineās early years
He was born and received his early education in Newport, Rhode Island and his family moved to Nova Scotia in 1760, when he was 12 years old. When he was nine he began to read theological works and became somewhat mystical, but after years of soul-searching and spiritual conflict he was powerfully converted in 1775, simultaneously receiving a call to the ministry.
Alone and desperate he prayed untilā¦āredeeming love broke into my soul⦠with such power that my whole soul seemed to be melted down with loveā¦and my will turned of choice after the infinite God. A year later he began to preach.
His preaching career
His preaching career lasted until his death eight years later. He was an itinerant preacher in Nova Scotia and Prince Edward Island in an ever-widening circuit, beginning what became known as the āNew Lightā movement and which is still the greatest revival that Canada has ever seen. He preached the new birth powerfully and effectively and his admirers compared him to George Whitefield and John the Baptist.
Considered an emotional and dangerous fanatic by some and a āravager of congregations,ā the Congregationalists withdrew his right to preach in their churches, so he spoke in barns, houses and the open air. In all he began eight āNew Lightā Congregational churches based on his non-Arminian but anti-Calvinist views of free-will and predestination, and his strong rejection of outward religious form.
Ironically, despite his indifference regarding baptism, his major 19th century influence was amongst the Baptists of eastern Canada, many of whom were his converts.
Despite possibly unorthodox views and methods, his ministry was without doubt that of an extraordinary revivalist.
Allineās sermon style was always simple and extemporary, using a few simple, understandable points to help the unchurched to grasp the simple truths of the gospel. As with other itinerant revivalists, his objective was to lead the hearers to a point of decision ā to accept or reject Christ as Saviour and Lord, which opened the door to the ānew birth.ā
Doubtless, his sermons were repeated over time, but he was never in one place long enough for his listeners to notice.
Alline also employed the ministry of prayer and of singing, writing many hymns which were helpful in communicating the gospel. A collection was gathered after his death and was reprinted at least four times in the United States, and several were included in the standard hymnals of the 19th century.
The Lost We Love the Most - Evangelism to Friends and Family
What is more difficult than sharing the gospel for the first time with someone you love? Sharing the gospel for the tenth time with someone you love ā even after theyāve already (repeatedly) responded with rejection or indifference. At that point, we often feel stuck, as though weāve played to a stalemate with our friend, child, neighbor, or spouse. Weāve prayed faithfully, spoken the gospel clearly, and loved patiently. But thereās been no sign of movement or progress. What more can we do? We donāt plan on giving up. Too much is at stake. But we know that unwanted repetition of the same gospel words may repel rather than attract, harden rather than soften. So, what to do next? Tiptoe around in conversation? Settle for pleasantries? Weāre left feeling weary and discouraged. We might grow cynical and resign ourselves to what feels like the inevitable reality that the person we care about wonāt ever follow Jesus. What do we say when weāve already said it all? How can we persevere in pursuing the lost we love? How to Get Unstuck There are several helpful responses to those of us who struggle in this way. First, it may be that weāre too focused on our own ability (or lack thereof) to win the person we love. Jesus points us away from ourselves and to the sovereignty of God. We can trust that, in his time, God will draw his people to his Son (John 6:44). It may be that weāre too absorbed with our present lack of success. The apostle Paul points us instead to the future: āLet us not grow weary of doing good, for in due season we will reap, if we do not give upā (Galatians 6:9). Another cause of our despair and confusion may be Satanās lie that weāre dealing with a static situation. Deep down, weāre convinced nothingās ever going to change. Our reason for feeling this way may be an unspoken belief that runs something like this: I have an unchanging gospel to share, and Iāve already shared it (multiple times!). I have nothing more to offer. Iāve done all I can. Nothingās going to change. āWhat if the situation with our lost loved one is more dynamic than Satan would have us believe?ā But what if evangelism is about more (not less) than sharing the content of the gospel? What if people are more complex and unpredictable than we may think? And what if the situation with our spouse, friend, child, parent, or neighbor is more dynamic than Satan would have us believe? In the face of an apparent stalemate, itās refreshing and encouraging to remind ourselves of three dynamic realities in any relationship with a lost loved one. This Person Will Change Itās all too easy to believe that the loved one who has repeatedly brushed you off or beaten you down will always reject the gospel. But people change. Thereās a popular myth that every cell in our bodies is replaced every seven years, so that weāre literally different people every 84 months. While untrue, itās a helpful metaphor for what really is the case. A 45-year-old you is (or will be) a different person from the 35-year-old you (who was different from the 25-year-old you). And this should make us hopeful. I have a friend who shares the gospel with hundreds of nursing-home residents every year. The pandemic has radically altered his ministry, but heās been creative, often visiting residents over an iPad held by a nursing home attendant. Not long ago, my friend asked supporters to pray for a resident named Bob. Pre-COVID Bob wasnāt terribly interested in the gospel. But thereās been a dramatic change. Now Bob is wide open to the gospel, eager for visits, prayer, and Bible reading. God used a virus to do that. Who could have predicted that? None of us knows what life changes are next for those we love. When their circumstances change, so may they. Suddenly, they may see the gospel as no longer worthless or irrelevant, but as precious and essential. You Will Change During my graduate studies, I shared a house with several other students, one of whom was an Englishman. We saw each other fairly often in the kitchen while preparing meals, and in the course of our many conversations, it was often natural for me to say things like, āI was reading something interesting in the Bible this morning,ā or, āI was really challenged by what I heard at church today.ā This was just me being me, sharing my own life (as friends do). Over time, I was able to share the gospel with my friend through these kitchen conversations. At the time, I didnāt realize all that was happening in his life. He was hurting and searching, and the gospel came to be attractive to him. One particular evening, one Iāll never forget, he stopped me in the living room of the house we shared and told me that he had become a Christian. One of the reasons we feel stuck in our evangelism may be that weāve wrongly narrowed down our task to sharing a message about how to be saved. That message is crucial and central, but if itās all we have to share, and weāve already shared it, and itās already been rejected, we might feel stuck. But our task is richer, deeper, and fuller than that. Weāre to share the gospel and our own selves (1 Thessalonians 2:8), because a life redeemed by the gospel retells the gospel but with unique, personal, and relatable details. So, there are many additional fruitful gospel conversations to be had even after our loved one has rejected the gospel. For instance, we can continue to express what the gospel means to us. We can share how new struggles and setbacks are helping us to trust Christ more. Itās entirely possible to do this in a way that is natural, unforced, and not preachy. As we experience more of the Christ we love, we can express this to the people we love. Weāre never stuck with just one thing to say. Your Friendship Will Change I have a longtime friend who doesnāt know Jesus. Iāve frequented his business establishment for many years, not so much because I think I need what heās selling, but because I know he needs what Iām giving away. āDonāt believe the lie that nothing will ever change, that thereās nothing more for you to say or do.ā Early on in our friendship, we chitchatted about the weather and sports. Then we started sharing about our kids and families. In the years since, weāve talked about things like church, the gospel, death, and friendship. When Iām in his shop by myself, the conversation can go very deep very quickly. Iāve invited him to church numerous times and heās never accepted. Iāve explained the gospel, and he hasnāt believed. But I have hope, in part because our friendship isnāt static. I can say more to him now than I could five years ago. What might I be able to say five years from now? Donāt assume your relationship with your friend, child, neighbor, or spouse will always be where it is today. In fact, assume it will change. And ask God to open doors through those changes. Donāt Give Up My friend who ministers in nursing homes told me about a man named Rich, a former engineer, living in a nursing home. One July afternoon a year or two ago, after a conversation in his room, Rich decided that he wanted to know Jesus. He prayed and invited Jesus to be his Savior. Soon afterward, he began a course of discipleship with my friend, reading through the Gospel of John together. Rich was 98 years old. I wonder how many people had shared the gospel with Rich over the course of many years and not broken through? I wonder how many had given up hope? But after 98 years, God saved him. Please donāt lose heart. Donāt believe the lie that nothing will ever change, that thereās nothing more for you to say or do. Donāt settle into the conviction that your spouse, child, neighbor, or friend will never come to know Jesus. Keep praying. Keep patiently speaking as you have opportunity. Keep loving with the love of Jesus. Keep sharing the twists and turns of your own life as you cling to Jesus and grow in him. Keep persevering in pursuing the lost you love. Article by Stephen Witmer Pastor, Pepperell, Massachusetts