Daughter Of Destiny: Kathryn Kuhlman Order Printed Copy
- Author: Jamie Buckingham
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About the Book
"Daughter of Destiny: Kathryn Kuhlman" by Jamie Buckingham is a biography of the life of Kathryn Kuhlman, an evangelist and faith healer who had a significant impact on the charismatic Christian movement. The book explores Kuhlman's troubled childhood, rise to fame as a minister, and her ministry's impact on countless lives. It also delves into the controversies surrounding Kuhlman and the lasting legacy of her work in spreading the message of God's healing power.
Brother Andrew
Son of a blacksmith, Brother Andrew didnât even finish high school. But God used this ordinary dutch man, with his bad back, limited education, without sponsorship and no funds to do things that many said were impossible. From Yugoslavia to North Korea, Brother Andrew penetrated countries hostile to the gospel to bring bibles and encouragement to believers.
Andy van der Bijl, who became known as Brother Andrew, was born in 1928 the son of a deaf father and a semi-invalid mother. Andrew was the third of six children and they lived in the smallest house in the village of Witte in the Netherlands.
In the book Godâs smuggler, Andrew describes the impact that the death of his oldest brother âBasâ had upon him. Bas, who was severely handicapped died when Andrew was just 11 years old. Andrew had wanted to die with Bas, but God hadnât let him.
THIRST FOR ADVENTURE
As a child, brother Andrew was mischievous and dreamt of adventure. When Germany invaded, Andrew amused himself (and the rest of the village) by playing pranks on the occupying troops.
NOTORIOUS COMMANDO WHO NEEDED GOD
His thirst for adventure led him into the Dutch army at the age of 18 where he became a notorious commando. Andrew and his comrades became famous for wearing yellow straw hats in battle, their motto was: âget smart â lose your mindâ.
The atrocities that Andrew committed as a commando haunted him and he became wrapped in a sense of guilt. Nothing he did â drinking, fighting, writing or reading letters helped him escape the strangle that guilt had upon him.
Shot in the ankle in combat, at the age of 20, his time in the army came to an abrupt end.
In hospital, bed ridden, the witness of Franciscan sisters who served the sick joyfully and the conviction of his own sin, drove him to read the Bible. Andy studied the bible while asking many questions to a friend (Thile), who had written to him throughout his time in the army. Andrew sent questions to Thile who searched for answers from her pastor and the library. His searching within the bible did not however lead him to give his life to God whilst he was still in hospital.
ANDREW RETURNS HOME A CRIPPLE AND SEEKS GOD
Returning home a cripple to his old town, Andrewâs life was empty. He had not found the adventure he had been looking for.
Somehow however, when he return home, he developed a thirst for God. Every evening Andrew attended a meeting and during the day he would read the bible and lookup up bible verses mentioned in the sermons he had heard. At last, one evening he gave up his ego and prayed: âLord if You will show me the way, I will follow You. Amenâ.
GOD CALLS BROTHER ANDREW TO MISSION
Soon after becoming a Christian, Brother Andrew attended a an evangelistic meeting taken by a Dutch evangelist Arne Donker. At this meeting Andrew responded to the call to become a missionary. This call to share the good news of salvation started at home, with Andrew and his friend Kees holding an evangelistic event with Pastor Donker in their home town of Witte.
Before going away on mission, Andrew started work at the Ringers chocolate factory. Working in a female dominated environment which was smitten with filthy jokes, God used Andrew and another Christian, and future wife Corrie, to reach their lost co-workers. Through personal witness and inviting them to evangelistic events, many became Christians, including the ring leader of the women. The atmosphere at work changed dramatically and prayer groups were held.
Andrew excelled in his work despite being lame and Mr Ringers, the owner of the factory applauded his work and evangelistic efforts. Because of his high IQ, Andrew was trained up as a job analyst within the factory. But Andrew knew that God was calling him to mission. The big obstacle however was his lack of education.
Giving up smoking, Andrew was able to start saving to buy books. Andrew bought dictionaries and commentaries and so began studying in his spare time. One day Andrew learnt about the bible college in Glasgow run by the WEC mission. At Glasgow bible college Christians could be trained up for mission in 2 years.
Unsure of Gods will for his life, Andrew spent a Sunday afternoon alone with God, speaking aloud with God. Through this time, Andrew realised that he needed to say âyesâ to God who was calling him to mission. Before this, Andrew had been saying âYes BUT I am lame.â âYes BUT I have no educationâ. Andrew said yes. In an amazing instant, Andrew made this step of yes, and in Godâs grace he healed Andrews lame leg.
ANDREW GOES TO ENGLAND
Andrew applied for the Bible college in Glasgow and was accepted. Sponsored by no church, no organisation and lacking education, Andrew obeyed God and went despite being told by the love of his life at the time (Thile) that in going he would lose her.
Andrewâs place at the bible college was delayed by a year. Despite receiving a telegram from WEC telling him not to come, Andrew believed God was instructing him to go. In faith he obeyed God and left for England in 1952.
Andrew spent the first few months in England painting the WEC headquarters building (Bulstrode). While living at Bulstrode, Andrew began spending time with God at the beginning of everyday â a Quiet Time. This was something that Andrew found helpful and endeavoured to do every day of his life. Once Andrew had finished painting Bulstrode, he then moved in with Mr and Mrs Hopkins. Living with Mr and Mrs Hopkins, they developed a wonderful relationship. Andy learnt so much from the couple because they were utterly without self-consciousness and opened up their home to drunks and beggars.
In September 1953, Brother Andrew started his studies at the WEC Glasgow bible college. Over the entrance of the wooden archway of the college were the wordsâhave faith in Godâ. During the following two years whilst studying, Andrew learnt about having faith in God and put his faith into practice in numerous ways.
THE KINGS WAY
Throughout his time at Glasgow bible college, Andy learnt of âThe Kings Wayâ in providing. Andrew saw God provide every essential need he had and always provide on time. In the book Godâs Smuggler, Andrew describes how it was exciting waiting to see how God would provide at his time of need. God always provided, but did so, not according to mans logic but in a kingly matter, not in a grovelling way.
One example of God providing miraculously was when Andrew needed to pay his visa. When Andrew received a visitor the day before he needed to send off his application for a visa, he was confident that the visitor would have come to give him money to pay for the visa. But the visitor was Richard, a man who Andrew had met in the slums in Glasgow. Richard had not come to give, but to ask. Andy explained that he had no money himself to give to Richard, but as he spoke, Andy saw a Shilling on the floor. This shilling was how much Andy needed to pay for his visa which would mean he could stay at the bible school. Rather than keeping the Shilling for himself, Andrew gave the Shilling to Richard. Andy had done what he knew was right, but how would God provide? Minutes later, Andy received a letter and in it was 30 Shillings! God had provided in His way, a Kingly Manner of provision.
GOD CALLS ANDREW BEHIND THE IRON CURTAIN
Leaving bible college in 1955, God guided Andy to attend a Communist trip to Warsaw. This would be the first of many trips into Communist countries.
During his first trip to Warsaw, brother Andrew visited local churches, a bible shop and spoke with Christians in the country. Coming back to Holland, Andrew had lots of opportunities to share about his trip and how Christians lived behind the iron curtain.
Weeks later, the communist party arranged for him to attend a trip to Czechoslovakia. Andrew managed to break away from the organised trip to learn that the church was suffering and that bibles were very scarce. Officials were angry he had broken away from the official tour and had contact with Christians so he was prohibited from entering the country again. But his trip had opened his eyes to the needs of the church behind the iron curtain and this became his mission field.
In the following years, Andy dedicated his life to the needs of the church in the Communist countries. God provided Andrew with a new Volkswagen Beetle and with it Brother Andrew smuggled bibles and literature into the countries in need. Working alone for the first few years, Andrew worked tirelessly in serving the churches behind the iron curtain. When Andrew had finished one trip he would go back to Holland where he would share his experience and then go back to one of the countries. Each trip was full of stories of how God had miraculously provided and led Andrew to meet Godly believers.
ANDREW MARRIES AND HAS A FAMILY
Although serving God in this way was exciting, Andrew felt alone and wanted a wife. In the book Godâs Smuggler, Andrew describes how he prayed about a wife three times. The first two times that Brother Andrew asked for a wife God spoke to him clearly through Isaiah 54:1 âThe children of the desolate are more than the children of the marriedâ. But Andrew prayed a third time about it, and this time God answered his prayer, reminding him of a lady he worked with at the Ringers chocolate factor, Corrie van Dam. Andrew hadnât had contact with Corrie for a long time so went to visit her. By Godâs grace, Corrie was still single and over a period of several years Andrew and Corrie became great friends. Corrie and Andrew married on June 27th 1958 in Alkmaar, Netherlands.
Corrie was married to a missionary and Andrew very much continued to live like a missionary, smuggling bibles into countries closed countries. Over the years, God blessed Corrie and Andrew with five children, three boys and two girls.
ANDREW STARTS WORKING WITH OTHERS
Andrew kept serving God behind the iron curtain but the work had become difficult to do alone. Andrew thought about how helpful it would be to have a co-worker. This began with a man called Hans and slowly grew until a number of them were smuggling bibles into the communist countries.
SERVING THE WORLD WIDE CHURCH
When the doors to communist Europe were opened in the 1960âs, Brother Andrew began to serve and strengthen the churches in the Middle East and Islamic world.
BROTHER ANDREW RECEIVES RELIGIOUS LIBERTY AWARD IN 2007
On Andy van der Bijlâs 69th birthday, he was honoured by being awarded âThe Religious Liberty Awardâ which was presented by the World Evangelical Fellowship (WEF). The chairman of WEFâs Religious Liberty Commission stated:
âBrother Andrew has been the preeminent example of those from the outside who have excelled in the ministry of encouragement â the many years he has devoted himself to serving the oppressed. His exploits have become legendary as he has crossed borders carrying Bibles, which were liable to confiscation. Time after time God has blinded the eyes of the border guards, and the Bibles got through.
BROTHER ANDREW RESOURCES
Godâs Smuggler â Book about Brother Andrew smuggling Bibles.
The Holiness from Below - A Warning Against Self-Righteousness
As he who called you is holy, you also be holy in all your conduct. (1 Peter 1:15) My hunch is that you are not a glib and shallow person. You are not the kind of person who would âpervert the grace of God into sensualityâ (Jude 4). You are in earnest with the Lord, and you long to be holy. So do I. Indeed, what we deeply desire is nothing less than â may I come right out and say it? â sainthood. But Christians like us â who care so sincerely about holiness and are reaching so diligently for its high standards â we face our own temptation. Letâs come right out and say that too. If others pervert the grace of God, we can ânullify the grace of Godâ (Galatians 2:21). We can have âa zeal for God, but not according to knowledgeâ (Romans 10:2). We can âgo beyond what is written . . . being puffed up in favor of one against anotherâ (1 Corinthians 4:6). How could it be otherwise? There is always, in this life, more than one way to lose our way! Our very earnestness can become an opening to corruption, rot, and death. The great pastor and saint Robert Murray McCheyne warned his congregation, âStudy sanctification to the utmost, but do not make a Christ of it. God hates this idol more than all others.â We should be serious about that too. So, letâs think about one way we can go so wrong, even while feeling we are so right. Two Kinds of Holiness Here is what we must understand. There are two kinds of holiness. One kind is Jesusâs holiness, and the other is our own self-invented holiness. Or to put it in other ways: There is the holiness of the Spirit, and there is the holiness of the flesh. There is the holiness from above, and the holiness from below. There is real holiness, and false holiness. âReal holiness from Jesus is, of course, like Jesus.â The difference is profound, even stark. But for us, it isnât always easy to see the difference. Both kinds of holiness quote the Bible. Both talk about Jesus. Both go to church. Both are strict and firm and resolute. How then do these two holinesses differ? Real holiness from Jesus is, of course, like Jesus. Look carefully at what our key verse actually says: âAs he who called you is holy, you also be holy in all your conductâ (1 Peter 1:15). His kind of holiness does not simply insist on a high moral standard. Any sinner can turn over a new leaf, and with enough willpower align externally with biblical norms. But real holiness reflects Jesus, it thinks like Jesus, its instincts resonate with Jesus. Real holiness embodies Jesus. Beauty of True Holiness When our Lord said, âFollow meâ (Mark 1:17), he wasnât recruiting our moral strengths to advance his cause. His call was and is, âI will teach you a new way of perceiving everything, including morality. I myself am how you avoid sin and become holy.â Jesus is why the Bible speaks of âthe beauty of holinessâ (Psalm 96:9, KJV). His holiness is humane, life-giving, and desirable in every worthy way. His holiness is both serious enough to warn and light enough to laugh (1 Peter 5:8; Zechariah 8:5); itâs firm and yet also freeing (Deuteronomy 5:32; Malachi 4:2). When we encounter our Lordâs real holiness in someone today, itâs both dignifying and delightful. But false holiness from us is, well, just us. Itâs us at our worst, because itâs us exalting our smug superiority, us reinforcing our divisive preferences, us absolutizing our narrow rigidity, and so forth. Itâs us asserting ourselves, in the name of the Lord, so that we become more demanding, more grim, more shaming of others. Great Divide Iâll make it still worse. Because false holiness comes so naturally to us, it feels good. Our moral fervor feels moral. But it isnât. Our moral fervor is immoral. In those moments when we have enough self-awareness to see our carnal holiness for what it is, we are peering into a pit of hell. In Mere Christianity, C. S. Lewis teaches us, The sins of the flesh are bad, but they are the least bad of all sins. All the worst pleasures are purely spiritual: the pleasure of putting other people in the wrong, of bossing and patronizing and spoiling sport and back-biting; the pleasures of power, of hatred. For there are two things inside me, competing with the human self which I must try to become. They are the Animal self, and the Diabolical self. The Diabolical self is the worse of the two. That is why a cold, self-righteous prig who goes regularly to church may be far nearer to hell than a prostitute. But, of course, it is better to be neither. (102â103) If this is so, and it is, then our pursuit of holiness is complicated. We might have expected a choice between two simple categories: sin versus holiness. But in reality, we are facing three categories: (1) sin, (2) our kind of holiness, and, (3) Jesusâs kind of holiness. And the great divide is not between (1) and (2). The great divide is between (2) and (3). Heart of His Holiness If our holiness is no more than that â our wretched rightness â then our holiness is a polished form of evil. The Pharisees proved that. They were morally earnest people and the archvillains of the Gospels. âIf our holiness is no more than our wretched rightness, then our holiness is a polished form of evil.â The Pharisees hated Jesus, even while many sinners gravitated to him. Why? Because his kind of holiness has no pride at all. He isnât pushy and strident and harsh. He really is âgentle and lowlyâ (Matthew 11:29). And that part of him isnât a concession, moderating his holiness. Itâs at the very heart of his holiness, because it is the very heart of Jesus himself. His kind of holiness melts in the mouths of all who humble themselves before him. This distinction explains something that perplexed me for years. The most repulsive people Iâve encountered along the way are not the worldly party boys on their weekend binges; they are harsh âchurch peopleâ with their high standards â and no forgiveness. But the loveliest people Iâve ever known have been sinners of many kinds who are turning from both their coarsened evil and their refined evil, and they are humbly opening up to Jesus and his grace for the undeserving. When I hang out with them, Jesus is present. Sometimes I am moved to tears. But among genuinely holy people, I do not feel cornered, pressured, or shamed by their negative scrutiny. The real saints are too holy for that arrogant foolishness. And I hope you have a ton of friends like that! Not Righteousness of My Own It isnât just our blatant sins that need correction. Our counterfeit holiness needs correction too. It doesnât need intensification. A. W. Tozer wrote of his generation, âA widespread revival of the kind of Christianity we know today in America might prove to be a moral tragedy from which we would not recover in a hundred yearsâ (Keys to the Deeper Life, 18). I believe that applies even more today. What self-righteous holiness needs is not success, power, and prominence, but failure, collapse, and devastation. Then we can humbly receive Jesus, with the empty hands of faith, and enter into the profound experience Philippians 3:8â9 describes: For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith.