Others like twelve extraordinary women Features >>
About the Book
"Twelve Extraordinary Women" by John F. MacArthur is a Christian book that explores the lives of twelve women from the Bible who played significant roles in the history of Christianity. Through detailed and insightful biographies, MacArthur examines the virtues, strengths, and weaknesses of each woman and draws valuable lessons and inspiration for readers. The book highlights the importance of faith, courage, and obedience in the lives of these remarkable women.
Richard Wurmbrand
Richard Wurmbrand (1909 – 2001) was born in 1909 in Bucharist in the country of Romania. He was the youngest of four boys born in a Jewish family. He lived with his family in Istanbul for a short time. When he was 9, his father died and the Wurmbrands returned to Romania when he was 15.
He was sent to study Marxism in Moscow. When he returned, he was already a Comintern Agent. A Comintern Agent was a member of the Communist International Organisation which intended to fight:
Like other Romanian Communists, he was arrested and released several times.
He married Sabina Oster on 26th October 1936. Wurmbrand and his wife went to live in an isolated village high in the mountains of Romania. But, as a athiest there was no peace to be found in his heart. So one day, when his heart was in a state of turmoil he cried out:
“God, if perchance you exist, it is Your duty to reveal yourself to me.”
Shorthly after he prayed that prayer, he met a German carpenter in his village who gave him a bible. The carpenter and his wife had been praying earnestly that God would bring a Jew to his village, because the carpenter wanted to bring a Jew to Christ, because Jesus was a Jew. So the carpenter gave him a Bible to read. Wurmbrand said, when he opened that Bible he could not stop weeping. He had read the Bible before but it had meant nothing to him. This time when he opened the Bible he could barely read it because of the copious amount of tears that filled his eyes. Sometime later he found out the carpenter and his wife had been praying earnestly for him. Wurnbrand said that every word that he read were like flames of love burning in his heart. He realized for the first ime in his life that there was a God of love who loved him, even though he had beeen living a bad life and had nurtured a hated towards the concept of a ‘loving’ God.
The Power of Intercessory Prayer
But now for the first time he knew that Jesus had suffered at the cross of Calvary for his sins and he was loved and accepted of God. Richard and his wife became believers in Jesus the Messiah. All the hatred that he had formerly held toward God was washed away under the blood of Christ and Richard and his wife Sabrina were born of the Spirit. That is the power of intercessory prayer!
Richard prepared himself for the ministry. He was ordained as an Anglican minister in 1938 at the start of world war 2. Both Richard and his wife were arrested several times. They were beaten and hauled before a Nazi court. They suffered under the Nazi regime throughout world war 2. But Richard said, it was only a taste of what was to come.
Russian Troups Enter Romania
Towards the end of world war 2, Richard Wurmbrand became a Lutheran and he pastored a Lutheran church in Romania. But, the same year, 1 million Russian troups entered and occupied the entire territory of Romania.
Within a very short space of time the Communists took over Romania. The reign of terror began. Out of fear 4,000 priests, pastors & ministers became Communists overnight. They confessed their allegience and loyalty to the new Communist Government because they all feared for their survival.
Romania’s Resistance
Harsh persecutions of any enemies of the Communist government started with the Soviet occupation in 1945. The Soviet army behaved as an occupation force (although theoretically it was an ally against Nazi Germany), and could arrest virtually anyone at will. Shortly after Soviet occupation, ethnic Germans (who were Romanian citizens and had been living as a community in Romania for 800 years) were deported to the Donbas coal mines. Despite the King’s protest, who pointed out that this was against international law, an estimated 70,000 men and women were forced to leave their homes, starting in January 1945, before the war had even ended. They were loaded in cattle cars and put to work in the Soviet mines for up to ten years as “reparations”, where about one in five died from disease, accidents and malnutrition.
Once the Communist government became more entrenched, the number of arrests increased. All strata of society were involved, but particularly targeted were the pre-war elites, such as intellectuals, clerics, teachers, former politicians (even if they had left-leaning views) and anybody who could potentially form the nucleus of anti-Communist resistance. The existing prisons were filled with political prisoners, and a new system of forced labor camps and prisons was created, modeled after the Soviet Gulag. Some of the most notorious prisons included Sighet, Gherla, Piteşti and Aiud, and forced labor camps were set up at lead mines and in the Danube Delta.
Underground Church
Richard and his wife knew that Christianity and Communism were totally opposed to each other. They knew that a true follower of Christ cannot compromise. So they created an “Underground Church” movement to preach the pure gospel of Christ and to reach out to the unsaved people of Romania and secondly to reach out secretly to the Russian soldiers. They secretly printed thousands of Bibles and Christian literature and distributed it to the Russian soldiers. Many of the Russian soldiers were convicted and they gave their life to Christ.
So the underground church grew. But, in 1948 the Secret Police arrested Wurmbrand and he was placed in solitary confinement for 3 years. He was then transferred to a group cell for the next five years. Whilst in prison he continued to win the other prisoners to Christ. After 8 years in prison he was released and he immediately resumed his work with the undergound church. A few years later, 1959, he was arrested again and was sentenced to 25 years in prison. However, after spending 5 years in prison an organisation called the Christian Alliance negotiated with the Communist Government and they managed to secure his release for a fee of $10,000. They quickly got Richard Wurmbrand out of Romania and took him to England, then to the USA.
In 1966, Richard was called to Washington DC to give his testimony before the United States Senate. He took off his shirt to show the Senate the scars and the wounds that he received whilst he served time in prison under the Communist Government in Romania.
The newspapers throughout the USA, Europe and Asia carried his story all across the world. Christian leaders called him the “Voice of the Underground Church.”
In 1967, with a $100 old typewriter and 500 names and addresses, Richard Wurmbrand published the first issue of THE VOICE OF THE MARTYRS newsletter. This newsletter was dedicated to communicating the testimonies and trails facing our brothers and sisters in restricted nations worldwide. Richard wrote:
“The message I bring from the Underground Church is:
“Don’t abandon us!”
“Don’t forget us!”
“Don’t write us off!”
“Give us the tools we need! We will pay the price for using them!”
“This is the message I have been charged to deliver to the free church.”
Richard Wurmbrand and his wife travelled throughout the world to establish a network of over 30 offices. Their primary aim was to call Christians to shoulder their responsibility and to demonstrate the real substance of their faith by supporting their brothers and sisters in Christ who are being persecuted in heathen lands.
The VOICE OF THE MARTYRS newsletter continues to inform, and lead to action, Christians throughout the free world of the plight of those who suffer for their faith in Jesus Christ. Throughout their network of offices around the world, the newsletter is published in over 30 different languages. To this cause, VOICE OF THE MARTYRS presses on, serving in nearly 40 countries around the world where our brothers and sisters are systematically persecuted.
The writer of the Book of Hebrews brings a convicting word to the Christian church:
” Remember them that are in bonds, as bound with them; and them that suffer adversity, as being yourselves also in the body.”
(Hebrews 13:3)
We have a responsibility to those who suffer for their faith in Christ.
Today, there is an estimated 200 million Christians in heathen nations who are suffering persecution for their faith in Christ.
blessed even in the worst - how to give thanks in every circumstance
A couple of years ago, social media revolted against the hashtag #blessed. It often seemed to be employed to brag about expensive vacations or impressive accomplishments under the guise of humility. But home décor stores do not seem to have gotten the message. They have shelves stocked with all kinds of signs and accessories so we can declare to the world — or at least anyone who comes into our houses — that we are indeed “blessed.” But what do we mean when we say that we are blessed? Is it an expression of gratitude for the things we have, the health we enjoy, or the people we love? Are these things really at the center of what it means to be blessed? The Source of Blessing From the first chapter to the last, the Bible’s story is one of blessing — blessing pronounced, blessing promised, blessing anticipated, and blessing experienced. We begin to get a sense of what it really means to be blessed in Numbers 6:22–27: The Lord spoke to Moses, saying, “Speak to Aaron and his sons, saying, Thus you shall bless the people of Israel: you shall say to them, The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace. So shall they put my name upon the people of Israel, and I will bless them.” These words were not given for Israel’s priests to use to ask God for his blessing, leaving them to wonder whether or not God would give it. Rather, God took the initiative to assure his people of his settled intention to bless them. He seemed to want to make it clear that he intended to be personally involved in their lives as the source of all the goodness they would enjoy. So the first thing we learn from this blessing is that God is the source of every blessing in our lives. He blesses us by keeping us secure, extending his grace, and flooding our lives with his healing and wholeness. He is fully engaged, fully determined, and fully able to fill our lives with the security, grace, and peace we all long for. The Substance of Blessing But he is more than the source of blessing; God is also the substance of blessing. Experiencing God’s blessing is not merely getting good things from God. The essence of blessing is getting more of God. It is looking up to see affection and approval radiating from his face. To be blessed is to be confident that God has not and will never ignore or abandon us. “Anything and everything good that emerges from our lives will be a result of God’s sovereign presence in it.” Since more of God himself is the substance of blessing, whenever we ask him to bless us, we’re essentially inviting him to pervade all of the ordinary aspects of our lives. When we ask him to bless our plans, we’re inviting him into them, inviting him to even disrupt or change them, believing that his plans are always better than ours. In asking for his blessing we’re confessing that the outcome of our lives will not be the sum of our grand efforts or accomplishments. Instead, anything and everything good that emerges from our lives will be a result of his sovereign presence in it. Blessed Even at the Worst Times If we really believe that God is the substance of blessing, we won’t confess that we’re blessed only in the circumstances that seem good. Instead, when times are hard, and even when the worst things we can imagine are happening to us, we’ll be able to say that we are blessed. We’ll call ourselves blessed and mean it because we’re experiencing the presence of God with us and in us — in ways we were barely aware of when life seemed easy. Because we know the Lord is keeping us and being gracious to us, our sense of security and peace won’t be so tied to our circumstances. In our desperation for him during difficult times, we’ll find ourselves incredibly blessed by an increased sense of his companionship and comfort. The Reason God Can Bless Us So how is it that God can be so good to us? On what basis can God bless us so generously? You and I can anticipate being showered with God’s blessing only because Jesus experienced the full measure of God’s curse in our place. Christ was given what we deserve so that we might be given what Christ deserves. This is the too-good-to-be-trueness of the gospel. “We enjoy God’s blessing only because Jesus experienced the full measure of God’s curse in our place.” We can be sure that the Lord will keep and protect us because Christ was not protected. We can revel in having the Lord’s face turned toward us only because he turned his face away from his own Son as he hung on the cross. We can be sure that the Lord will lift up his countenance upon us only because when he looks at us, he sees us robed in the righteousness of Christ. He is able to grant us his peace only because his anger was exhausted on another. To be blessed is to be joined to Christ so securely that we have an ever-increasing sense that we are being kept by and for God. Because we are recipients of lavish grace, we can be honest with God and other people about our sin. Because the Lord is giving us peace, we can face the future confident that there is therefore now no condemnation for us because we are in Christ Jesus (Romans 8:1). We can shout it for the world to hear, post it for the social media world to read, and nail it to every wall in our home: we are truly, deeply, eternally blessed in Christ.