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About the Book
"Outlive Your Life" by Max Lucado is a book that challenges readers to make a lasting impact on the world by embodying the teachings of Jesus and living a life of purpose, compassion, and generosity. Through inspiring stories and practical advice, Lucado encourages readers to use their unique talents and resources to make a difference in the lives of others and leave a positive legacy that outlives them.
Christopher Yuan
Christopher Yuan teaches "Theology of Sexuality" at Moody Bible Institute -- but his journey of faith started in a prison cell.
When Yuan came out as gay to his Chinese parents at 23, they gave him an ultimatum: choose us or them. So, he moved out.
He started selling drugs while he was in dental school – was arrested and put in prison.
During that time, his mother, Angela, was going to commit suicide, but instead of ending her life, she found new life as a born-again Christian. Her husband, Leon, also became a Christian.
Christopher Yuan and his mother, Angela, who prayed and fasted for him for many years after she became a Christian.
Christopher Yuan and his mother, Angela, who prayed and fasted for him for many years after she became a Christian. (Courtesy of Christopher Yuan)
Angela prayed and fasted every Monday for seven years, and, at one point, she prayed and fasted 39 days straight for Christopher in her prayer closet. The faith-based novel, "War Room," was dedicated to her for her bold prayer: "Lord, do whatever it takes to bring this prodigal son to you."
The parable of the prodigal son comes from the gospel of Luke, in which Jesus tells the story of a father with two sons, one who wasted his inheritance in a distant land and upon arrival back, instead of being cast away, the father embraced him and celebrated his coming home.
Much to Yuan’s surprise, his parents didn’t reject him but loved him unconditionally. After being diagnosed with HIV, he found a Bible verse that changed his life. He started reading the Bible in prison and applied to Bible college. Again, to his surprise, he was accepted.
He co-wrote his story with his mother, Angela, in the book: “Out of a Far Country: A Gay Son’s Journey to God. A Broken Mother’s Search for Hope.”
In it, he wrote about a term he coined called “holy sexuality,” and he decided to expand on it because he got so many questions and had so many people reach out to him about it.
In his new book, “Holy Sexuality and the Gospel: Sex, Desire, and Relationships Shaped by God’s Grand Story” Yuan tackles the tough questions on the intersection of the church and LGBTQ individuals.
Rosaria Butterfield called it “the most important humanly composed book about biblical sexuality and godly living for our times.” Eric Metaxas and Randy Alcorn both praised the book.
Today, Yuan, a professor-at-large continues to teach biblical studies at Moody Bible Institute, where he has taught for over 11 years and speaks at churches, colleges, and conferences around the world on faith and sexuality.
Yuan said he doesn't identify as gay, ex-gay, or even straight.
"My true identity," he adds, "is in Jesus Christ alone."
He Called Death Sweet Names
To me Erwin Rudolph will always be Dr. Rudolph. He was my professor and, when I was in college, I revered professors. But with all the reverence, he was a gentle rock of stability for this nervous, insecure sophomore, who that year — 1965 — declared an English major at Wheaton College. One of the reasons I was nervous and insecure was that I read so slowly. I knew I could not read a lot of long books in one semester, so I never took a lit class on “The Novel.” Instead I took poetry classes. That meant three classes with Dr. Rudolph: Pre-Renaissance, English Renaissance, and Eighteenth Century. In these classes, I did not have to read huge books. Instead I had to read poems really carefully — even memorize some. Dr. Rudolph required that we memorize and recite 42 lines of Chaucer in the original Middle English. This was terrifying to me. I was too nervous to speak in front of a whole class. Mercifully and patiently, Dr. Rudolph took the time to let me recite the lines to him alone in his office. He became my faculty adviser in the fall of 1965 and shepherded me through to graduation in the spring of 1968. I loved his classes. One reason is that he cared about substance, not just form. He cared about meaning and truth, great truth. To this day, the poets I love most (George Herbert, John Donne, Alexander Pope) are the ones who care about beauty and truth. Form and substance. Craft and content. I met these masters first in Dr. Rudolph’s classes. He awakened me to a world of truth and beauty in poetry which I did not know existed. I sought his counsel even after I left Wheaton. Although I sensed a vocational call to Scripture and went on to seminary after college, I was not sure if I could be a preacher, and I pondered for a year or two the serious possibility of following in Dr. Rudolph’s steps by getting a Ph.D. in English, and becoming a theologically serious English teacher. That didn’t happen. I think Dr. Rudolph was okay with that choice. His counsel was always balanced. He probably saw that my slow reading ability did not suit me well for an academic career in literature! My dominant memory of Dr. Rudolph is the one most relevant to his own death. Zeke, Dr. Rudolph’s son, was in my wife’s class at Wheaton, a year behind me. Zeke died of Multiple Sclerosis in August of 1969, three months after his graduation. I remember the very room I was in at my parents’ house when I read Dr. Rudolph’s tribute to Zeke. There was one immortal line that I have returned to again and again — as I return to it again now at Dr. Rudolph’s own death: “Near the end Zeke called death sweet names.” It has been almost 50 years, and I have not forgotten these words, nor the man who spoke them. I didn’t know Zeke. But I knew his father. And what an impact his farewell to his son had on me. It was full of sober sorrow in the face of the horrors of death, but also full of confidence that Zeke had not lived in vain, or died without hope. The same is true now for my professor, Dr. Rudolph. He did not live in vain. And he did not die without hope. Perhaps I should let him have the last word of triumph. In his book, Good-by, My Son , he wrote, We do not pretend to understand why God’s time-table differs so markedly from our own. But it was ours which was out of adjustment, not his. . . . I strongly affirm that belief in Divine Providence affords the Christian an undergirding he can ill afford to lose. I also discover that God may personally allow suffering to come upon us for reasons which please him. When he does, we ought not to demur, for God knows what is best for us. With deep love and appreciation, I say, Amen.