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About the Book
"Peace with God" by Billy Graham is a book that explores the concept of finding peace and contentment through a relationship with God. Graham discusses the importance of faith and trust in God, offering guidance on how to overcome fear, doubt, and uncertainty by drawing closer to Him. The book offers a message of hope and encouragement for those seeking spiritual fulfillment and inner peace.
Carl F.H. Henry
“A Christianity without a passion to turn the world upside down is not reflective of Apostolic Christianity.”
— Carl Henry
Carl F. H. Henry was one of the founding architects of the modern, U.S. Evangelical movement. His fingerprints are everywhere around us, even if we lack the forensics to see them.
Biography
Perhaps the most significant theologian in the early “neo-evangelical” movement, Carl F. H. Henry was born to German immigrant parents just before the outbreak of World War I (1913). Raised on Long Island, Henry became interested in journalism, and by the age of nineteen, he edited a weekly newspaper in New York’s Suffolk county. After his conversion to Christianity, Henry attended Wheaton College, obtaining his bachelor’s and master’s degrees (1938 and 1940). Bent on pursuing an academic career in theology, he completed doctoral studies at Northern Baptist Theological Seminary (1942) and later at Boston University (1949). He was ordained in the Northern Baptist Convention in 1941, and from 1940 until 1947, he taught theology and philosophy of religion at Northern Baptist Seminary.
In 1947, he accepted the call of Harold J. Ockenga to become the first professor of theology at the new Fuller Theological Seminary in Pasadena, California. Henry took a prolonged sabbatical from his teaching duties in 1955 to become the first editor of Christianity Today, a publication conceived by Billy Graham and L. Nelson Bell and financed by Sun Oil magnate, J. Howard Pew, as an evangelical alternative to the Christian Century. Under Henry’s guidance, Christianity Today became the leading journalistic mouthpiece for neo-evangelicalism and lent the movement intellectual respectability.
Faced with long hours away from his family, conflicts with Pew and Bell over editorial issues, and criticism from the fundamentalist wing of evangelicalism, Henry resigned the reins of Christianity Today in 1968. After a year of studies at Cambridge University, Henry became professor of theology at Eastern Baptist Seminary (1969-74) and visiting professor at Trinity Evangelical Divinity School (1971). After 1974, he served stints as lecturer-at-large for World Vision International (1974-87) and Prison Fellowship Ministries (1990-).
Legacy
From the beginning of his academic career Henry aspired to lead Protestant fundamentalism to a greater intellectual and social engagement with the larger American culture. As such, with Ockenga and Graham, he is one of the most significant leaders of evangelicalism of the post-World War II era. In fact, Henry’s book The Uneasy Conscience of Modern Fundamentalism (1947) is often seen as a kind of “neo-evangelical manifesto” marking the nascent movement’s break with separatist fundamentalists. Henry also demonstrated his leadership of the neo-evangelical movement through his presidency of the Evangelical Theological Society (1967-70) and the American Theological Society (1979-80), as well as his organizing role in the Berlin (1966) and Lausanne (1974) World Conferences on Evangelism.
Henry’s many books, the most famous of which is the six-volume God, Revelation, and Authority (1976-83), consistently reiterate the themes of biblical theism, objective revelation in propositional form, the authority and inerrancy of the Scriptures, and the rational apologetic defense of Christianity.
Paradoxically, Henry has been attacked throughout his career by separatist fundamentalists for urging a more united evangelical witness, while being criticized by liberal evangelicals for his insistence on biblical inerrancy. Despite this carping, the historical significance of the person Time magazine once called in 1977, “the leading theologian” of American evangelicalism is incontestable.
Biography & Legacy written by Robert H. Krapohl (University Librarian)
the bride satan loves to insult
My Dear Globdrop, I’ve had the misfortune of receiving the protestation you called a letter. My favorite line was when you asked how we  (your superiors) could expect you  (a mere afterthought) to damn souls with all those bombs exploding night and day outside your barracks? You assume Glubgore and our Cannon Battalion are engaged in endless target practice. This, your great error, is somewhat understandable. Headquarters may have, I admit, exaggerated our current position in the war. They did not want to unsettle morale, you see, and thus their reports these past centuries make it perhaps unthinkable that the unpleasant tremor at our gates could be, in reality, the Enemy’s troops firing upon us. But so it is. The humans, though mostly harmless, can make a great deal of noise. They press at the door; their cannons knock. Now, you mustn’t lose your nerve, nephew. I remember my initial discomfort when Screwtape allowed me my first gaze over the wall, writing, “we see her spread out through all time and space and rooted in eternity, terrible as an army with banners .” “That,” Screwtape confessed, “is a spectacle which makes our boldest tempters uneasy .” Although you might assume that we stand in a defensive  position, two thousand years have passed, nephew, and our flag still flies firmly overhead. And firm overhead it shall always fly. The Enemy shall not advance; noise is all we need fear. Why? Screwtape alluded to one of the main reasons in his very next sentence: “But fortunately it is quite invisible  to these humans.” They cannot see themselves as we do. Where might we be if they did? The Church (Invisible) When the humans look about them in the pews, what do they see? Do they see what we see: handfuls of saints dressed in their Enemy’s blinding armor — golden helmets, shields, and swords — a horror which makes even our boldest tempters tense? When they gather, what do they hear? You complain of all the blasts and screams of warfare — but do they? Do they hear that cloud of witnesses behind them, the living saints beside them, their dreadful Commander before them urging them onwards? May it never be! They mean to take up that barren banner, The Church Triumphant , but we must show them other, more accurate, slogans. The Church Insignificant Even their best soldiers can be deceived into looking at his clumsy comrades with unimpressed glances. As he looks about the congregation at our bitterest foes, show him the Arnett family sneaking into church late (once again); let him catch a whiff of silly Mr. Jones who always smells of his cats; amplify the joyful noise  of always-out-of-tune Mrs. Johnson upon him; extinguish any belief that he could possibly be in the presence of anything grand. Wonder loud enough for him to overhear: How could this  group possibly be a threat to all that is wrong with the world? The Enemy, in his matchless arrogance, helps us on this point by choosing mostly the weak, lowly, despised of the world. He wages his warfare with the ducks and squirrels, leaving us the lions and bears. By fighting with these blunt spoons, of course, he means to make fools of us. The Church Impotent Periodically, place upon your man’s mind doubt as to how these people’s bumbling prayers, their simple faith, their small acts of love, and ordinary obedience — spurred on somehow by something like that  man’s preaching — could really make any difference at all in the world. Ask him how could this ragtag assembly of misfit toys really be the grand temple of the Spirit of the living God? Is this really God’s great response to evil? Old widow Ortiz cannot even see the words in her Bible anymore — should she  have anything to do with our  undoing? Highlight all the real  (worldly) movements for change happening outside the narrow confines of the so-called “buttress of truth.” Enflame the itch to bring about real  change, and allow him to recognize the impotence of the church to engage in anything of real  importance. Make him clamor to combat the earthly darkness with more of the same, never the cosmic powers behind it. The Church Dying Next, you must show the church severely wounded. Show her dying out. Of course, to our shame, she has been “dying” now for centuries, and yet never “dead.” The humans, unversed in history, do not consider how vexing this has been to us. The more we have mauled her in the Roman Coliseum, or burned her to light the streets, or cut off heads on foreign beaches, the larger she grew. When we persecute her most violently, our gates begin to shake most forcefully. She is never fiercer, we almost discovered too late, than when covered in her own blood. We contend with a warrior, nephew, who gains more arms, ears, and eyes with each swipe at her. Even when the age of our persecution is bloodiest, she seems the healthier for it in the end. Who is this that grows stronger when wounded? The humans must never know. The Church Hideous Make it sport — especially among the most spiritual — to insult the church. Call her a whore in as many ways as you can devise. The Enemy, as pointless as it was, claims to have given himself up for her to dress her in the finest clothes and beautify her completely. He claims her as his family , his own body, his bride, and boasts to have “filled her with his Spirit,” “reformed her ways of life,” and “made her precious to him” (all Enemy propaganda, of course). We cannot allow these lies to take hold. Don’t let them think well of her. The church, with all her reported crusades, abuses, divorces, racism, pornography, adultery, and deformity (this among the “professed” church, of course) is to be apologized for profusely. Suggest, and this constantly, that there is not an actual  difference from those who belong to the Enemy and those who belong to us. Don’t let them see that sickening splendor, that horrid stateliness, that perverse potency, that actual transformation in them that has stood despite all our missiles throughout the ages. Play the Devil Globdrop, though this army has proven an inconvenience for us, though it may appear we fight with our backs temporarily against the wall, to guarantee our campaign, we must keep their blood from stirring at a sight of themselves as eternity sees them. Veil who they are and the effect of what they accomplish while continuing to unveil the oddities, the annoyances, the awful mundaneness of the day-to-day and the week-to-week. Assure your man that this mission is small, the stakes smaller, and those with him the smallest of all — hardly anything to take too seriously. Nothing of value transpires during their prayers, their sermons, their evangelism, their gatherings — at least, nothing to outweigh the afternoon sports game. Your Concerned Uncle, Grimgod