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"Sharing The Burden" by Dag Heward-Mills is a book that emphasizes the importance of teamwork in achieving success. The author argues that sharing burdens and responsibilities with others not only lightens the load but also leads to greater fulfillment and accomplishment. Through practical advice and biblical teachings, Heward-Mills inspires readers to work together, support each other, and rely on God's strength to overcome challenges and achieve their goals.

Jeanne Guyon

Jeanne Guyon All I had enjoyed before was only a peace, a gift of God, but now I received and possessed the God of peace." It was on July 22, 1680, that Madame Jeanne-Marie Guyon experienced a flood of joy. She believed that God revealed his presence within her and altered her completely. As she described it, "A readiness for doing good was restored to me, greater than ever. It seemed to me all quite free and natural..." In her autobiography she added wryly, "If one may judge of a good by the trouble which precedes it, I leave mine to be judged of by the sorrows I had undergone before my attaining it." This included the deaths of two of her children from smallpox and a wretched marriage. Jeanne-Marie Bouvier was married to Jacques Guyon when she was just sixteen. She had wanted to be a nun, but her parents forbade it. Her twelve years of marriage proved unhappy. Both her husband and mother-in-law harassed her. Consequently, Jeanne-Marie withdrew into prayer. Her husband and mother-in-law did everything in their power to keep her from devotions, even setting one of her own sons as a spy over her; but all they succeeded in doing was to drive her to prayer in the wee hours of the morning when everyone else was asleep. The years of marital misery ended with Jacques' death. At 28, Jeanne-Marie was a widow, free to chart her own course of action. However, she had lost all appetite for spiritual things. She continued to do right, but only from a dreary sense of obligation. It was after several years of this new misery that she experienced God's glorious filling with peace. Now she saw herself as an apostle, bound to share with others the secrets of deeper spiritual life. She became influential at the French court. Her disciples in the palace lived lives of such purity that they stood out in contrast to the greed and sexual debauchery of the majority. Archbishop Fran�ois Fenelon became her close friend. But at court, Madame Guyon's writings came under attack. She asked that they be submitted to the church for examination. Bishop Bossuet condemned them. He demanded that Fenelon do the same. Fenelon refused. He owed much of his own spiritual development to Jeanne's influence. He compiled The Maxims of the Saints, which showed that saints of all eras held views similar to Guyon's. Under pressure from King Louis XIV, the pope censured Fenelon's book. Madame Guyon went to prison. Madame Guyon still divides people. Modern critics say that Jeanne-Marie used self-hypnosis to achieve her "spiritual" states and trances and point out that she used "automatic writing" which suggests spiritualist practice. But among some Protestants in Northern Europe and some Methodists in America, her mysticism is highly regarded. Years later, Madame Guyon insisted that the joy she found on this day still remained with her. "When Jesus Christ, the eternal wisdom, is formed in the soul, after the death of the first Adam, it finds in Him all good things communicated to it.

you don’t have to know god’s will

You don’t have to know God’s will if you are confident in God’s word. If that raises objections, trust me, I understand. Like you, I have significant questions that I don’t have answers for. I have personal quandaries, parenting quandaries, ministry quandaries, financial quandaries, etc. Some are massively important and I’m not sure what to do. This can tempt me to fear. I’ve prayed about these things, some for quite a while. Clarity has not yet come. But over the decades I’ve followed him, Jesus has made something very clear to me in the Scriptures, the lives of eminent saints, and my own stumbling experience: Living in the will of God is more about knowing and trusting his specific promises than receiving specific direction (Hebrews 11:8). It’s more about resting in his sovereignty than wrestling with my ambiguity (Psalm 131:1–2). I’ve learned and continue to learn that embracing God’s will for me largely consists in transferring my confidence from my own miniscule capacity to understand what’s going on and why to God’s omniscient and completely wise understanding (Proverbs 3:5–6). Our Felt Need Is Often Not Our Fundamental Need As the result of the fall, we all come into the world wildly and irrationally over-confident in ourselves. When God redeems us in Christ, he enrolls us in a discipleship program uniquely tailored to the purposes he has for each of us. He knows that for us to live according to his will, our fundamental need is a significant loss of self-confidence and a significant gain in God-confidence. But this is usually not our felt need. The need we typically feel is to know specifically what we’re supposed to do, where we’re supposed to go, how our needs will be provided, or why the terrible thing happened. “Living in the will of God is more about resting in his sovereignty than wrestling with your ambiguity.” What we’re seeking for and hope to find in those answers are certainty and security — peace. But due to our manifold limitations on every level, the answers we think we want would rarely provide us the peace we seek. God knows his explanations would not even make sense to us since we lack the capacities to comprehend the complexity of the equation. That’s why Hudson Taylor counsels us to, “make up your mind that God is an infinite Sovereign, and has the right to do as He pleases with His own, and he may not explain to you a thousand things which may puzzle your reason in His dealings with you.” (A Camaraderie of Confidence, 31) Our infinite Sovereign knows that our fundamental need is to learn to trust him over our very finite selves. He knows that trust will provide us what explanations won’t: the peace that surpasses understanding (Philippians 4:7). That’s why when we pray about God’s will for us, God’s answers often aim at addressing this fundamental need: learning to trust him over our understanding (Proverbs 3:5). But because we are focused on our felt needs, we often fail to recognize God’s answers at first. He is addressing a need we have, but don’t feel. So it can seem like God is ignoring our need for the peace we long for. How God Meets Our Need for Peace But God is most certainly not ignoring our need for peace. He has promised that we will experience peace through believing (Romans 15:13). Believing what? Believing his “precious and very great promises” (2 Peter 1:4). This is what I mean when I say that we don’t need to know God’s will if we are confident in God’s word. When God’s direction and purposes for us are unclear, his promises are always crystal clear. God frequently calls us to stand on the rock of his promises and faithfulness in the murky, swirling fog of perplexing circumstances (Hebrews 10:23). Is this not the story of almost every biblical saint? “When God’s direction and purposes for us are unclear, his promises are always crystal clear.” God’s promises are the checks that are accepted at the bank of heaven. They are God’s promissory notes to us, guaranteeing that he will make good on the value they represent. No matter how things appear at any given time, no matter how dark, foreboding, lonely, depressing, even hopeless things look, God always makes good on his promises. And he wants us to cash them. That’s why Charles Spurgeon said, “When I pray, I like to go to God just as I go to a bank clerk when I have [a] cheque to be cashed. I walk in, put the cheque down on the counter, and the clerk gives me my money, I take it up, and go about my business.” (A Camaraderie of Confidence, 54) That almost sounds flippant. It’s not. It’s experience. If there is anything we can legitimately name and claim as Christians, it is a clear promise of God. We cannot claim it on our own terms or timing, but we can in good conscience hold God to it, because it is God’s will to say yes in Christ to every promise he makes to us in the Bible (2 Corinthians 1:20). God’s word is as good as God. Listen to the Cloud of Witnesses: Cash the Checks! If you struggle to believe these things, join the club. It doesn’t come natural to any of us to trust God’s promises over our perceptions. God knows this and knows how to cultivate trust in us. And one way he does this is through the testimonies of others who have put his promises to the test. This “cloud of witnesses” (Hebrews 12:1), those who have known God best, all cry, “Cash the checks! They’re real!” Listen to them speak from the Scripture and church history. “God always makes good on his promises. And he wants us to cash them.” One of my favorites, a man whose example convicts and encourages me every time I turn to him, is George Müller of Bristol. And speaking on behalf of the great cloud he says to us: “Everyone is invited and commanded to trust in the Lord, to trust in Him with all his heart, and to cast his burden upon Him, and to call upon Him in the day of trouble. Will you not do this, my dear brethren in Christ? I long that you may do so. I desire that you may taste the sweetness of that state of heart, in which, while surrounded by difficulties and necessities, you can yet be at peace, because you know that the living God, your Father in heaven, cares for you.” (A Camaraderie of Confidence, 83) God has given you the checks of his promises and you are invited to take them to the bank of heaven. If you want peace, the peace that surpasses understanding and guards your heart and mind during your most embattled, stormy, confusing, and frightening moments, you must cash the checks. For this peace comes only from trust. If you do, you will be able to live at peace in the midst of many quandaries not yet knowing God’s specific will because you are confident in God’s specific word.

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