Our Good Crisis - Overcoming Moral Chaos With The Beatitudes Order Printed Copy
- Author: Jonathan K. Dodson
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About the Book
"Our Good Crisis" by Jonathan K. Dodson explores the relevance of the Beatitudes in addressing the moral chaos of our times. Dodson offers insights on how to apply the teachings of Jesus in our lives, navigating the challenges of today's culture with grace and wisdom. Through a deep dive into the Beatitudes, he offers a roadmap for overcoming moral confusion and finding hope in the midst of chaos.
Charles Hodge
Scholar, educator, churchman, and distinguished American Presbyterian systematic theologian of the nineteenth century, Charles Hodge was born in Philadelphia in 1797. Following his father’s untimely death a few years after he was born, Charles and his brother were raised by their godly widowed mother. In 1812 Hodge’s mother moved the family to Princeton in hope of matriculating her sons at Princeton College.
Charles Hodge graduated from Princeton College in 1815. During the 1814-15 school year a revival broke out on the college campus: Charles was one of a number of students converted during this time of spiritual refreshing. At the encouragement of Archibald Alexander, he enrolled at Princeton Theological Seminary, graduating with the class of 1819.
Ordained in 1821, his scholarly gifts led to an appointment by his denomination in 1822 to serve as the seminary’s third faculty member. As Professor of Oriental and Biblical Literature, Hodge’s primary responsibility was instruction in biblical languages, hermeneutics, biblical criticism, and study of Old Testament texts. During 1826-28, he travelled to Europe to study with the leading European biblical and theological scholars. Hodge focused his studies on theology and biblical interpretation, with additional concentration in Semitic and cognate languages. His studies in Europe made him one of the leading Hebraists teaching in an American theological institution in the early nineteenth century. In the coming decade, Hodge would be assisted by the linguistic talent and philological expertise of Joseph Addison Alexander.
With Addison’s arrival, Hodge concentrated his labours on New Testament texts and studies, serving as Professor of Exegetical and Didactic Theology from 1840 to 1854. From 1854 until his death in 1878, he served as Professor of Exegetical, Didactic, and Polemic Theology.
During his half-century tenure at Princeton, Charles Hodge held several chairs, but is probably best remembered for the reputation he established as Professor of Systematic Theology. A stout Calvinist with a deep love for the Reformed confessions, his literary labours often involved a polemical thrust, as he sought to defend and expound the Reformed theology of the Protestant Reformation, and the teachings of the Westminster Confession and the Larger and Shorter Catechisms, as received and adopted by the Presbyterian Church in the United States of America.
A prolific author, Hodge served for many years as editor of the seminary journal, Biblical Repertory and Princeton Review. Under his editorship, it became the leading theological journal of the nineteenth century: Hodge’s personal contributions included articles on biblical studies, spirituality, church history and historical theology, ecclesiological issues, philosophy, politics, slavery, abolition and the Civil War. An active churchman, he was at the forefront of ecclesiastical debates and discussion. In addition to articles and essays, Hodge published commentaries on Romans, 1 and 2 Corinthians, and Ephesians. A major historical work in defence of old-school Presbyterian doctrine and practice, The Constitutional History of the Presbyterian Church in the United States of America, appeared in 1840. His popular work on piety, The Way of Life, was published in 1841. His three-volume magnum opus, Systematic Theology, was published in 1872-73, and confirmed him as the outstanding Calvinistic systematic theologian of the nineteenth century. Additional publications on the relationship between Christianity and science, and a collection of essays delivered at the Sabbath Afternoon Conferences (published by the Trust as Princeton Sermons), served to further confirm the breadth of his academic competency and the depth of his Christian piety.
[James M. Garretson in Princeton and the Work of the Christian Ministry, Volume 2 (Banner of Truth, 2012)]
my dream singleness: an anthem for unmarried women
As an unmarried woman in my mid-twenties, I know that a season of singleness can often be fraught with disappointment and heartache. I hold hopes for a husband and a family close to my heart, but I also hope to hold Jesus even closer. At the end of my life, whether I am married for forty years or single for seventy, I long for it to be said of me, “She was devoted to Jesus.” Single or married, we belong to another. My marital status may read “single” on my tax return, but I am not unclaimed. I do belong to someone. And this is not some elusive future spouse. I’m speaking of Christ. I am his. Because Christ has bought us with his blood, we are not our own (1 Corinthians 6:19–20). We were not made or saved for this realm, but for another realm, a spiritual one. And in this spiritual realm, Jesus was clear that people are neither marrying, nor married. So despite the fact that marriage is beautiful and sacred, we were not made for earthly wedded bliss.  That should free us to live out big dreams for singleness now, while we wait to be married. We were created for Christ, to be one with him. He and I — we were meant for each other (Ephesians 1:5–6). This is a match made in heaven, and for heaven. He is ours, and we are his. And this union can satisfy all other longings. Even if a spouse dies, deserts, disappoints, or never emerges in the first place, we already have a perfect union of glory and joy awaiting us that far surpasses the dim copy we might enjoy for a little while here. Singleness Is Good Paul, apparently, was single, at least for much of his life, and spoke of his marital status in glowing terms. Singleness is good, and is a gift from God (1 Corinthians 7:7–8). I can wake up tomorrow confident that not being married is good for me, and that it is my calling for the day. God does not give second-rate gifts. It’s not that I have asked for bread only for God to give me a stone instead (Matthew 7:9). No, singleness and marriage are different gifts, each with challenges and blessings, but they are equally good. Elisabeth Elliot writes: But having now spent more than 41 years single, I have learned that it is indeed a gift. Not one I would choose. Not one many women would choose. But we do not choose our gifts, remember? We are given them by a divine Giver who knows the end from the beginning and wants above all else to give us the gift of himself. Whatever the years ahead may hold, I know he has called me to the gift of singleness today, however heavy that gift may feel some days. When God gives us gifts we would not choose, he also gives us himself in ways we would not otherwise have known. This World Is Not Our Home Those who are not yet married long for love and a place to call home. We desire good things, and our pain is legitimate. But we are easily disillusioned with temporary treasures, forgetting this bruised and scarred place is not our forever home. No marriage will last forever. Even the best must end with death. This means that the married and the unmarried alike must form their minds around this truth: From now on, let those who have wives live as though they had none, and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. (1 Corinthians 7:29–31) Paul is not telling his readers to neglect their families, but he is  shifting our paradigms, preparing us to live as pilgrims in a world destined for destruction. This means the married should live as if their spouse is not theirs to keep, and the unmarried should live as if a spouse is not ours to have. At the end of time here on earth, only our union with Christ will survive. Singleness Is for Devotion From the apostle Paul to Elisabeth Elliot, they are all really saying one thing. Singleness is for devotion — for gospel-living and Christ-loving. The unmarried man is anxious about the things of the Lord, how to please the Lord. . . . And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit.” (1 Corinthians 7:32, 34) God offers us singleness as an opportunity to run headlong after Christ. Devotion is not merely a hobby to pass the time while we wait for a perfect someone. No, this is  what we’ve been waiting for. For Christ. The Perfect Someone has come, and he’s come to give us himself. We’ve been waiting for happiness; here is a love higher than our understanding and a joy beyond our wildest dreams. As unmarried women, let it be said of us that our one concern is to please the Lord, that our only aim is wholehearted devotion to Christ. May this be the banner that flies over the balance of our days, our only mantra, married or not. You were meant to enjoy the one thing that transcends the beauties of marriage and lasts for eternity. Seek him and you will make the most of singleness and marriage, whichever gift God gives you.