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About the Book
"Zeal without Burnout" by Christopher Ash offers practical advice and encouragement for Christians who are passionate about serving but may be at risk of burning out. The book explores how to maintain a healthy balance between ministry and personal well-being, emphasizing the importance of rest, self-care, and relying on God's strength. It provides a biblical perspective on sustaining long-term commitment to serving others without sacrificing one's own health and spiritual vitality.
Steven Curtis Chapman
Steven Curtis Chapman is an American Christian musician, singer, song writer, record producer, actor, author and social activist. He is the only artist in the history of music to have won 56 Gospel Music Association Dove Awards and is also a proud receiver of 5 Grammy Awards. His music is known for being a unique cross between country music, soft rock and orchestrated pop, which made him a prominent artist in the contemporary Christian music circuit of the 1980s. Chapman grew up in a humble environment where he found his calling for music, owing to his fatherâs inclination towards country music. He learnt to play instruments like guitar and piano just by hanging around in his fatherâs music store, listening to him play along with his friends. He took up music seriously when he moved to Nashville and got recognized by Sparrow Records, a company he stayed with for a long period in his career. He has released 19 studio albums and has sold over 10 million albums until now. Chapman is a family oriented person just like his father and has a big family comprising of his wife Mary Beth and 3 biological and 2 adopted children. He is a vocal advocate for adoption and has worked socially to eradicate the problem of youth violence.
Childhood & Early Life
Steven Curtis Chapman was born on November 21, 1962 in Paducah, Kentucky, to Herb and Judy Chapman. His father was a country singer and songwriter, who turned down opportunities to become a successful singer to concentrate on his family. His mother was a stay-at-home mom.
His father owned a music store, a business he managed from his basement and used to play music with his friends. Such creative environment at home influenced Chapmanâs life from very early on and he bought his first guitar at 6.
Chapman joined as a pre-med student at Georgetown College in Kentucky but after few semesters he moved to Anderson College, Indiana. But he ultimately dropped the idea of studying and went to Nashville to pursue his first love, music.
During 1980s, he wrote a song âBuilt to Lastâ, which gained huge popularity after getting recorded by a gospel group âThe Imperialsâ. The success of the song fetched Chapman a songwriting deal with Sparrow Records.
Career
Chapmanâs first official album âFirst Handâ was released in 1987. The album was an instant hit with singles like âWeak Daysâ and topped at number 2 on the Contemporary Christian Music chart. The album had a mix of country music with soft rock and pop.
In 1988, following the success of his first album, Chapman released âReal Life Conversationsâ. Its hit single âHis Eyesâ received the âContemporary Recorded Song of the Yearâ award from the âGospel Music Associationâ. He co-wrote it with James Isaac Elliot.
After a few years, he made a swift turn to mainstream music with his album âThe Great Adventureâ in 1992. It earned him two Grammy awards for the album and for the title song of the album.
After gaining consistent success with albums like âHeaven in the Real World (1994), âSigns of Life (1996) and âSpeechless (1999), Chapmanâs next great album âDeclarationâ came out in 2001, for which he toured 70 cities.
In 2003, âAll About Loveâ was released and it ranked at Top 15 on the Christian Music charts. It was released under Sparrow Records and Chapman very humbly credited his wife Mary Beth for being the inspiration for his album.
âAll Things Newâ was released in 2004 and the album added another Grammy to Chapmanâs proud award collection. This time he received it in the category of Best Pop/Contemporary Gospel Album. It was also nominated for the Dove Award.
In 2005, âAll I Really Want for Christmasâ was released, which was Chapmanâs another successful Christmas album after âThe Music of Christmasâ. It had traditional holiday tunes and favorites like âGo Tell It on the Mountainâ and Silver Bellsâ.
Chapman took his music to greater levels by taking his concert to South Korea for the U.S. troops who were serving there in 2006. It was the first Christian concert that ever performed for the American army in that country.
In 2007, he released âThis Momentâ which included hit singles like âCinderellaâ, for which he was chosen for WOW Hits 2009. He also went on his âWinter Jamâ tour and took his sonsâ, Caleb and Willâs band along.
âBeauty Will Riseâ, Chapmanâs seventeenth album, was released in 2009. It is said that he wrote the songs of the album after getting inspired by his daughter Maria Sueâs sad and untimely demise. It included songs like âMeant to Beâ and âRe:creationâ.
In 2012, Chapman finally parted ways with Sparrow Records, the record company that he remained loyal to for so many years. He was signed on by Sonyâs Provident Label Group and came out with a Christmas album called âJOYâ.
âThe Glorious Unfoldingâ was released in 2013 under Reunion Records and it peaked on number 27 on the Billboard 200 and was number 1 Top Christian Album. The album was produced by Chapman himself and Brent Milligan.
Major Works
Chapmanâs âThe Great Adventureâ in 1992 was a turning point in his musical career because until now he was making soft and contemporary country music but with âThe Great Adventureâ he targeted the mainstream audience and tasted huge commercial success for the first time.
Awards & Achievements
Chapman is the winner of five Grammy awards for albums like âFor the Sake of the Callâ âThe Great Adventureâ âThe Live Adventureâ, âSpeechlessâ and âAll Things Newâ. He has also received 56 Gospel Music Association Dove Awards, more than any other artist.
Personal Life & Legacy
Chapman got married to Mary Beth in 1984 after they first met at Anderson University in Indiana. They have three biological children: Emily, Caleb and Will and three adopted children: Shaohannah, Stevey and Maria, together.
In 2008, Chapmanâs youngest son Will ran over his car by accident on his adopted daughter Maria Sue Chunxi Chapman. She was running towards him to meet him but he did not see her and she was pronounced dead on arrival at the hospital.
Trivia
Chapmanâs wife Mary Beth Chapman has written and released a book about losing her youngest daughter called âChoosing to SEE: A Journey of Struggle and Hopeâ.
Chapman and his wife have written three children's books with adoption themes: âShaoey And Dot: Bug Meets Bundleâ (2004), âShaoey and Dot: The Christmas Miracleâ (2005), and âShaoey and Dot: A Thunder and Lightning Bug Storyâ (2006).
He has received an Honorary Doctorate of Music from Anderson University.
The Year My World Fell Apart
Twenty-five years ago, my world fell apart. I had just turned 39, was happily married with five kids, and served as the associate pastor of a growing two-year-old church plant. My health was good, I enjoyed an active life, and ministry opportunities abounded. Everything looked good from the outside. But on the inside, it was a different story. Starting in January of 1994, fear, hopelessness, depression, detachment, anxiety, and emptiness became my daily companions. All my life, I had taken pride in my ability to think clearly, but suddenly, thoughts began racing through my mind that I couldnât stop. Panic attacks came regularly. I imagined I would be dead within months. And then there were the physical effects. Most days, I found it hard to catch my breath. My arms itched incessantly, and no amount of scratching relieved the sensation. When it didnât seem like a 200-pound weight pressed against my chest, I often felt an eerie hollowness. My face buzzed. I was light-headed. I spent many nights pacing and trying to pray. âThis Doesnât Happen to Pastorsâ Other than the normal pressures of a church planting pastor, there were no obvious reasons why I seemed to be going crazy. In an effort to rule out potential causes, I made an appointment with my doctor for a complete checkup. The results came back. I was âfine.â Nothing had prepared me for what I was going through. My internal accusations that âthis doesnât happen to pastorsâ only made me more frantic. I looked fruitlessly for something that would give me victory over whatever it was I was battling. Scripture. Prayer. Worship music. A retreat. A vacation. Even a trip to Canada during the âToronto blessing.â Nothing helped. Early on, I thought about seeing a counselor, maybe even a psychiatrist. I was aware of occasions when people with hormonal imbalances, an inability to sleep, or traumatic personal histories benefited from medical intervention. I wondered if drugs might help me get back on my feet to deal with what I was experiencing. I also identified with various labels I had read about. Nervous breakdown. Burnout. Anxiety disorder. Depression. Whatever was going on was affecting me emotionally, physically, mentally, and spiritually. The symptoms were too numerous and intense to think this was only a âsinâ problem. But no label I assigned to my condition identified root causes. If what I was experiencing originated in my own heart (as it seemed), I wanted to explore that first. I wanted to press in to the gospel to see what I might be missing. The next two and a half years were the hardest of my life. But knowing what I learned from them, they were, without a doubt, the best years. Many people, most significantly my wife, Julie, were invaluable means of grace during that time. I hope to be a means of grace to you or others you might know who have been through something similar to what Iâve been describing. These are a few of the lessons God taught me during that time. We Might Not Be Hopeless Enough About a year into my dark season, I told my good friend, Gary, that I felt dead inside. Life didnât make sense. I felt completely hopeless. Garyâs response was one Iâll never forget and have passed on to countless people, âI donât think youâre hopeless enough. If you were completely hopeless, youâd stop trusting in what you can do and trust in what Jesus has already done for you on the cross.â Our problem isnât that we have no hope. We just hope in things that arenât God. Our own abilities. A preferred outcome. Our reputation. Financial security. You fill in the blank. And when the idols weâve hoped in donât deliver as promised, we panic. We despair. We lash out. We go numb. Thatâs why the psalmists speak of hoping in the Lord and his word at least twenty-five times, and why David tells us to âhope in the Lord from this time forth and forevermoreâ (Psalm 131:3). Itâs easy and common to hope in something other than God. Blessed Are Those Who Know Their Need For most of my life up until that point, my heart aggressively served the idols of credit and control. Those idols revealed a selfish ambition that desired not only peopleâs approval but their applause, even their adoration. I wanted to receive the praise only God deserves. When I couldnât get everyone to think I was as great as I thought I was, or when I realized the world didnât bow to my desires, my idols punished me: mentally, emotionally, and physically. I thought I was a victim. I thought depression was âcoming on meâ from âout there.â Actually, I was the one producing it, through my own fears, unbelief, and false worship. I was forsaking my only hope of steadfast love (Jonah 2:8). Over time I came to see God was guiding the whole process in order to turn my heart to him. He wanted to wean me from my self-centered idolatry so I could find the greater joy of pursuing his glory instead of mine. Benefits We Donât Think We Need In the first year of my trial, I was often unaffected by normal spiritual disciplines like reading Scripture, gathering with the church on Sundays, and prayer. The promises of the Bible seemed like empty platitudes, meant for those who were doing well. In reality, I didnât see the depths of my need clearly enough. A friend introduced me to John Owenâs Sin and Temptation  and God used it to show me how deceived my heart could be. Rather than wondering why I felt so hopeless and fearful, I started to own those feelings as the effect of functionally seeing myself as my own savior. Apart from Jesus, I was completely hopeless and had every reason to fear. But Jesus died on the cross to save hopeless and fearful people. And I was one of them. That thought process, repeated a thousand times, pointed me again and again to the Savior I needed more than I had ever realized. Feelings Are Unreliable Proofs The Psalms teach us that a relationship with God involves our emotions. Godâs presence brings joy, Godâs promises bring comfort, Godâs provision brings satisfaction (Psalm 16:11; 119:50; 145:16). But I was trying to root my faith in my experiences rather than in Godâs word. I was looking to sustained peace as evidence that the Bible was true, and found myself chasing experiences rather than Jesus. When I was unaffected by the gospel, I began to see that other desires were at work in my heart. Selfish ambition. Self-atonement. Works-righteousness. A love of ease. Feelings tell me something is happening in my soul, but they donât necessarily tell me why I feel (or donât feel) a certain way. We discover that through patiently and consistently trusting and pursuing God (Proverbs 2:1â5). When I insist on finding relief from my emotional distress before I believe God, Iâm living by sight, not by faith. Self-Focus Wonât Ultimately Defeat Self-Sins In March of 1995, I went on a personal retreat. After 24 hours, I determined my problem was that I had been depending too much on my own righteousness and needed to trust in the righteousness of Christ. When I got home, I committed myself to a rigid discipline of Scripture memorization. Julie told me I came back more bound up than when I had left. One reason my dark season lasted so long was my belief that both the problem and solution ended in me. It was my lack of faith, my legalism, my poor choices. I needed to memorize more Scripture, do more, do less, do nothing, do everything. Over time, God graciously showed me that putting sin to death involves me but doesnât depend on me. Godâs grace comes to humble, needy people, never to those who think they deserve or can earn it. Robert Murray MâCheyneâs counsel is still wise: âFor every look at self, take ten looks at Christ!â His perfect life, substitutionary sacrifice, and glorious resurrection are a never-ending stream of delight, hope, and transformation (2 Corinthians 3:18). Take Every Temptation to Christ Maturity isnât freedom from temptation, but responding to temptation more often with what God has said and done for us in Christ. I often thought I was backsliding when the temptations of anxiety, fear, hopelessness, and depression reappeared (or even increased). In those moments, I was tempted to think what I had been doing and believing âdidnât work.â But John Owen observed, âYour state is not at all to be measured by the opposition that sin makes to you, but by the opposition you make to it.â In my discouragement, I was tempted to run to something other than Godâs word and the gospel as my refuge. I started to doubt that hearing the Bible preached on Sundays could do any good. But Godâs promises remain true no matter how many times we forget or neglect them. Jesus will always be the only Savior who died for my sins to bear my punishment and reconcile me to God (1 Peter 3:18). In him I am truly forgiven, justified, adopted, and eternally secure in Godâs love and care. As I continued to confess my inadequacy with phrases like, âYou are God, and I am not,â I saw more clearly how God alone will always be my rock, steadfast love, fortress, stronghold, deliverer, and refuge (Psalm 144:1â2). Traveling Through the Valley The lessons I learned during those years have shaped my walk with God to this day. I still battle many of the same sins I fought twenty-five years ago, but I fight with greater clarity and trust in the one who has won the war. Temptations are less frequent and less intense. Iâve been able to point others who have been going through similar seasons to the life-transforming hope we have in the gospel. Removing difficulties, problems, and trials isnât the only way God shows he is good. Instead of superficial solutions, Jesus actually delivers us from our false hopes of ultimate salvation, satisfaction, and comfort. We want relief from the pain â God wants to make us like his Son. We want a change in our circumstances â God wants a change in our hearts. A crucified and risen Savior proves once and for all heâs actually able to bring that change about. Iâve learned that the goal of the battle against emotional turmoil isnât simply emotional peace. The goal is to know Christ. That realization led me to pray at one point, âIf being like this for the rest of my life means that I will know you better, then leave me like this.â Thankfully, God didnât leave me like I was. He gave me a deeper trust in the care of my heavenly Father, a more passionate love for Jesus and the gospel, and a greater awareness of his Spiritâs presence. I know better now what Paul meant when he said, âTo live is Christ, and to die is gainâ (Philippians 1:21). Which is why I thank God that, in his abundant mercy, he caused my world to fall apart twenty-five years ago.