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About the Book
"True Community" by Jerry Bridges explores the importance of genuine, biblical community within the Church. Bridges emphasizes the need for believers to live in harmony and unity, bearing one another's burdens and demonstrating selfless love. He offers practical guidance on how to cultivate authentic relationships within a Christian community, rooted in mutual accountability, encouragement, and support. Through personal anecdotes and scriptural insights, Bridges encourages readers to prioritize community as an essential aspect of their Christian walk.
Hannah More
Beyond any doubt, Hannah More was the most influential female member of the Society for Effecting the Abolition of the African Slave Trade. She was educated at Bristol, an important slave-trading town, and began to publish her writing in the 1760s, while she was still a teenager. Her first play, The Inflexible Captive, was staged at Bath in 1775. Later in the 1770s, and for much of the 1780s, she spent time in London and made the acquaintance of many important political and society figures, including Samuel Johnson, Edmund Burke, and Elizabeth Montagu. Her play Percy was produced by David Garrick in 1777, and Fatal Falsehood was staged in 1779, but she came to regard the theatre as morally wrong, especially after the death of her mentors; Garrick and Johnson. She turned to religious writing, beginning with her Sacred Dramas in 1782. In 1784-5, she 'discovered' Ann Yearsley, the so-called 'poetical milkmaid of Bristol', whose poems More helped to publish, although the two later fell out.
In the 1780s, More widened her circle to include religious and philanthropic figures, including John Newton, Beilby Porteus and William Wilberforce. In the summer of 1786, she spent time with Sir Charles and Lady Margaret Middleton at the their home in Teston in Kent. Among their guests were the local vicar James Ramsay and a young Thomas Clarkson, both of whom were central to the early abolition campaign. More and Clarkson met again in Bristol in 1787, while he was on his fact-finding mission to the city, but they did not become close. However, in the same year More met Wilberforce, and their friendship was to become a deep and lasting one. More contributed much to the running of the newly-founded Abolition Society including, in February 1788, her publication of Slavery, a Poem which has been recognised as one of the more important slavery poems of the abolition period. Her relationship with members of the society, especially Wilberforce, was close. For example, she spent the summer of 1789 holidaying with Wilberforce in the Peak District - planning for the abolition campaign, at that time at its height, formed a great deal of their conversation.
By the mid-1790s, More had become closely involved with the 'Clapham Sect' of evangelical Christians, many of whom were involved in the abolition campaign. The group centred on Henry Thornton's home in Clapham and included Wilberforce, James Stephen, and Zachary Macaulay, among others. Throughout the 1790s, she wrote a number of religious tracts, known as the Cheap Repository Tracts, that eventually led to the formation of the Religious Tracts Society. Several of the Tracts oppose slavery and the slave trade, in particular, the poem The Sorrows of Yamba; or, The Negro Woman's Lamentation, which appeared in November 1795 and which was co-authored with Eaglesfield Smith. However, the tracts have also been noted for their encouragement of social quietism in an age of revolution. She continued to oppose slavery throughout her life, but at the time of the Abolition Bill of 1807, her health did not permit her to take as active a role in the movement as she had done in the late 1780s, although she maintained a correspondence with Wilberforce and others. In her later life, she dedicated much time to religious writing. Nevertheless, her most popular work was a novel, Coelebs in Search of a Wife, which appeared in two volumes in 1809 (and which ran to nine editions in 1809 alone). In the 1820s she grew gradually less well, and decreased - but did not entirely halt - the amount of writing she produced. On her death in 1833, she left more than £30,000 to charities and religious societies (equivalent to about £2,000,000 or $3,000,000 in 2004).
© Brycchan Carey 2004
4 Simple Steps to a New Financial Beginning
The start of a new year is a terrific time to begin your journey toward financial security and investing success by making it a priority to pay off credit cards, car loans, and other short-term debts. That’s right, the first financial fitness test you need to pass is the "debt" test. Webster’s says that debt is anything you’re "bound to pay or perform; the state of owing something." Using that definition, very few Americans are free of debt. Why is getting debt-free the first step toward a sound investing strategy? Because it’s unwise to take on the risks that come with investing unless you have staying power. That means you don’t want to be in a position where circumstances unrelated to your investment strategy force you to sell your holdings and use the money elsewhere, such as for interest and debt payments. Also, for Christians, debts are moral as well as legal obligations and they must be honorably met no matter the circumstances. The late Dr. D. James Kennedy once gave a sermon in which he read a poem called "The Land of Beginning Again." He then presented Christ as the King of the Land of Beginning Again. All of us have experienced our share of errors, failures, and missed opportunities. We all have things that we would do differently if given a second chance. What wonderful news that, in Christ, the slate is wiped clean and we do have the opportunity of beginning again. In a similar fashion, many who have become weighed down by debt wish they could get free. They have learned that the satisfaction that comes with spending is brief indeed compared to the pressure of making monthly payments which often go on for years. For some, it seems hopeless. You may sometimes feel this way yourself. If so, take heart! You can make significant strides this year. It will require planning, discipline, sacrifice, and singleness of purpose, and there are some excellent books that can help: • Check out Mary Hunt's website DebtProofLiving.com, which also links to her very helpful blog, "Money Rules, Debt Stinks." Through her website and books, Mary has become the queen of frugal living. Her advice is practical and witty. That’s why we use her articles regularly in SMI. • Free and Clear: God’s Road Map to Debt-Free Living by Howard Dayton is a compassionate guide for those struggling with debt. Dayton’s Compass1.org website offers this and many other helpful resources. • Dave Ramsey has made a big splash helping listeners to his radio program get debt-free. His Financial Peace Revisited is worth a look. A friend of mine likes to say that the most powerful force in the universe (humanly speaking, of course) is singleness of purpose. Individuals or groups, no matter how determined, disciplined, or talented, will never realize their potential for growth and accomplishment without singleness of purpose. Their time, money, and energies must be focused on common goals. One thing that successful people seem to have in common is an emphasis on — perhaps that’s putting it too lightly, make that an obsession about — setting goals. Without singleness of purpose and specific goals, we can become like the person Scripture describes as double-minded. "That man should not think he will receive anything from the Lord; he is a double-minded man, unstable in all he does" (James 1:7-8). So let me encourage you to engage in a meaningful goal-setting exercise as you work to get debt-free. Here are some suggestions for effective goal-setting in any area of life; adapt them to your financial situation. Set goals that are consistent with God’s Word. Many successful people have accomplished much, yet remain unhappy. Having singleness of purpose toward the wrong goals only leads to wrong results. Examine your motivations, as well as your actions, in the light of God’s wisdom. Ask God for His guidance. This is not the same as having scripturally sound goals. This has more to do with having the wisdom needed to set the right personal priorities. God promises to guide us if we’re willing to submit to Him (Prov. 3:5-6). It’s not: "Show me Your will, Lord, so I can decide if I’m willing." Rather, it’s: "Before You even reveal Your will to me, Lord, the answer is yes." If married, set your goals together. If two people have become "one flesh," it’s critical that they have a singleness of purpose in their commitment toward common goals. Few areas will so quickly affect a couple’s relationship as a financial plan that limits their spending freedom because it brings mutually conflicting goals into the open. If you can’t reach a meeting of the minds on what your priorities should be, perhaps the marriage relationship itself needs some work. Put your goals in writing, signing your name and date. This helps cement in your thinking that you really have made a firm commitment of your will to achieving your goals. It is also helpful to have your goals posted where you will see them daily as additional motivation to stay the course when the inevitable temptations to compromise arise. Austin Pryor
