About the Book
"How to Study the Bible" by John MacArthur is a practical guide that teaches readers how to effectively study and understand the Bible. MacArthur provides clear and detailed steps for interpreting scripture, discussing important principles for interpreting the Bible in its context. The book emphasizes the importance of approaching the Bible with humility, diligence, and a reliance on the Holy Spirit. It is a valuable resource for both new and seasoned Bible readers looking to deepen their understanding of God's Word.
Martin and Gracia Burnham
Martin Burnham and Gracia were missionaries who served for 17 years in the Philippines. After their marriage, they underwent hard training in the jungle to prepare themselves to serve in jungle parts. Martin, being a pilot missionary, supported other missionaries who were working among the tribals in jungles. He delivered groceries and medicines to missionaries and tribals and transported sick people to medical facilities. He always had a big heart for tribals and missionaries. Gracia supported him well in the work.
On May 29, 2001, while relaxing at a resort after Martin’s one overseas mission, a Muslim militant group called the Abu Sayyaf Group attacked the resort and abducted the missionary couple and few others for ransom. The missionaries were kept captive for more than a year.
During that one year, the couple went through terrible experiences. They suffered starvation, sleeplessness and sickness, witnessed atrocities of militants and experienced gun battles between militants and the military. Amidst suffering, God was their only hope and strength.
At some point, Gracia was so depressed that although she believed that Christ died for her, she felt God doesn’t love her anymore. Martin said to her “either you believe it all or don’t believe it at all.” They encouraged one another to stand firm in the faith.
Martin Burnham and Gracia ministry in Philippines
Finally, on June 7, 2002, in a rescue operation by the Philippine military, wounded Gracia was rescued. But 42 years old Martin died in the gunfight during the rescue. Later, Gracia went back to America and joined her children.
Gracia did not let her painful experiences depress her and move her away from God. But she used those experiences to encourage others who are going through hardships. She founded the Martin and Gracia Burnham Foundation, which supports missionary aviation and tribal mission work around the world. It also focuses on ministries among Muslims. She forgave who abducted them, visited them in jail and shared Christ’s love. Some of them accepted Christ. Gracia believes that this may be God’s great purpose behind their suffering.
books don’t change people, paragraphs do
I have often said, “Books don’t change people, paragraphs do — sometimes sentences.” This may not be fair to books, since paragraphs find their way to us through books, and they often gain their peculiar power because of the context they have in the book. But the point remains: One sentence or paragraph may lodge itself so powerfully in our mind that its effect is enormous when all else is forgotten. It might be useful to illustrate this with two books by Jonathan Edwards that have influenced me most. Here are the key paragraphs and lessons from these books. Most of the rest of their content I have long forgotten (but who knows what remains in the subconscious and has profound impact?). 1. The End for Which God Created the World Outside the Bible this may be the most influential book I have ever read. Its influence was inseparable from its transposition into the syllabus on Unity of the Bible in a course by that name with Daniel Fuller in seminary. There are two massive truths that were settled for me. First: All that is ever spoken of in the Scripture as an ultimate end of God’s works is included in that one phrase, the glory of God. (Yale, Vol. 8, p. 526) The book was an avalanche of Scripture demonstrating one of the most influential convictions in my life: God does everything for his glory. Then came its life-changing corollary: In the creature’s knowing, esteeming, loving, rejoicing in, and praising God, the glory of God is both exhibited and acknowledged; his fullness is received and returned. Here is both an emanation  and remanation . The refulgence shines upon and into the creature, and is reflected back to the luminary. The beams of glory come from God, and are something of God, and are refunded back again to their original. So that the whole is of God , and in  God, and to  God; and God is the beginning, middle and end in this affair. (Yale, Vol. 8, p. 531) To me this was simply beautiful. It was overwhelming as a picture of the greatness of God. The impact was heighted by the fact that the last line is a manifest echo of Romans 11:36: “From him and through him and to him are all things. To him be glory forever. Amen.” But the central, life-shaping impact was the sentence: “In the creature’s knowing, esteeming, loving, rejoicing in, and praising God, the glory of God is both exhibited and acknowledged.” And even more specifically: “In the creature’s rejoicing in God, the glory of God is exhibited.” God’s glory is exhibited in my being happy in him. Or as Edwards says earlier: “The happiness of the creature consists in rejoicing in God, by which also God is magnified and exalted” (Yale, Vol. 8, p. 442.) If not being supremely happy in God means robbing him of his glory, everything changes. That has been the unifying message of my life: God is most glorified in us when we are most satisfied in him. 2. The Freedom of the Will This was a breathtaking book. The scope and rigor of its argument made it one of the most demanding books I have ever read. David Wells calls it a watershed book: How you judge this argument decides where all waters of your life will flow. My judgment was: irresistibly compelling . Here’s the unforgettable summary sentence: God’s moral government over mankind, his treating them as moral agents, making them the objects of his commands, counsels, calls, warnings, expostulations, promises, threatenings, rewards and punishments, is not inconsistent with a determining disposal of all events, of every kind, throughout the universe, in his providence; either by positive efficiency, or permission. (Yale, Vol. 1, p. 431) God governs all events of every kind, including my acts of will, yet in such a way that I am still liable to rewards and punishments. His sovereignty and my accountability are compatible. The implications of this are vast. One of the most important insights for me in working this out was Edwards’s distinction between natural  inability to do something and moral  inability to do something. Here’s the key paragraph: We are said to be naturally  unable to do a thing, when we can’t do it if we will, because what is most commonly called nature don’t allow of it, or because of some impeding defect or obstacle that is extrinsic to the will; either in the faculty of understanding, constitution of body, or external objects. Moral  inability consists not in any of these things; but either in the want of inclination; or the strength of a contrary inclination; or the want of sufficient motives in view, to induce and excite the act of the will, or the strength of apparent motives to the contrary. (Yale, Vol. 1, p. 159) If we are naturally  unable to do something, we are not accountable to do it (like trying to get out of a chair if we truly want to but are chained in it), but if we are morally  unable to do something, we are still accountable to do it (like trying to keep the law of God, though we can’t because we hate it). This insight was crucial in understanding Romans 8:7 (“the mind of the flesh cannot  submit to God”), and 1 Corinthians 2:14 (“the natural man cannot  understand the things of the Spirit”). As I look back over my life and what I have been able to see and savor in God’s word, I give thanks for momentous sentences and paragraphs, and for the God-besotted people who wrote them. In this case, I thank God for Jonathan Edwards.
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