About the Book
"Healing For Damaged Emotions" by David A. Seamands discusses the impact of past emotional wounds on a person's life and presents a biblical approach to healing these wounds through forgiveness, acceptance, and God's love. The book offers practical guidance and insight on how to overcome hurt and find emotional healing and restoration.
R.C. Sproul
Robert Charles Sproul was an American theologian, author, or ordained pastor in the Presbyterian Church in America. He was also the chairman of Ligonier Ministries and also had a radio program which could be heard daily on the Renewing Your Mind radio broadcast in the United States and internationally.
His ministry Ligonier Ministries produced the Ligonier Statement on Biblical Inerrancy which would eventually grow into 1978 Chicago Statement on Biblical Inerrancy. Alongside Norman Geisler was one of the Chief Architects. Robert has been described as the greatest and most influential Proponent of the recovery of Reformed Theology in the last century.
Rc Sproul Age
He was born in Pittsburgh, Pennsylvania on February 13, 1939.
Rc Sproul Family
Sproul was the second child of Robert Cecil Sproul who was an accountant and a veteran of World War 2 and his wife Mayre Ann Sproul.
Rc Sproul Education
Sproul was a devoted supporter of the Pittsburgh Steelers and Pittsburgh Pirates as a youth. At the age of 15, he dropped out of school athletics in order to support his family. He obtained degrees from Westminister College, Pennsylvania in 1961, later Pittsburgh-Xenia Theological Seminary M.Div in 1964.
He then went to Free University of Amsterdam Drs., in 1969 and Whitefield Theological Seminary Ph.D., in 2001. Rc later taught at a number of colleges and seminaries including Reformed Theological Seminary in Orlando and in Jackson, Mississipi, and Knox Theological Seminary in Ft. Lauderdale.
Rc Sproul Wife
He married Vesta in 1960
Rc Sproul Children
They were blessed with two children namely Sherrie Darotiak and Robert Craig Sproul.
Rc Sproul Career
Ligonier Ministries hosts several theological conferences each year, including the main conference in Orlando, FL, at which Sproul was one of the primary speakers. Also served as co-pastor at Saint Andrewâs Chapel, a congregation in Sanford, Florida. He was ordained as an elder in the United Presbyterian Church in the USA in 1965, but left that denomination around 1975 and joined the Presbyterian Church in America. Sproul was also a Council member of the Alliance of Confessing Evangelicals.
Sproul was an ardent advocate of Calvinism in his many prints, audio, and video publications, and he was also known for his advocacy of the Thomistic (classical) approaches to Christian apologetics, less common among Reformed apologists, most of whom prefer presuppositionalism. A dominant theme in many of Sproulâs Renewing Your Mind lessons is the holiness and sovereignty of God.
Sproul, a staunch critic of the Roman Catholic Church and Catholic theology, denounced the 1994 ecumenical document Evangelicals and Catholics Together.
Rc Sproul Health and Death
On April 18, 2015, Sproul suffered a stroke and was admitted to a hospital. Five days later, on April 23, Dr. Sproul went home from the hospital, suffering no ill effects. He was, however, diagnosed with a diabetic condition âthat be addressed through diet and regular medical attention.â
Sproul had long suffered from chronic obstructive pulmonary disease, and on December 2, 2017, he was hospitalized when his respiratory difficulties were exacerbated by flu. Despite medical efforts to restore respiratory function, he died on December 14, 2017, at the age of 78.
Do You Exercise for the Wrong Reasons
âWhen I run, I feel Godâs pleasure.â Such were the memorable words of Olympic sprinter and Christian missionary Eric Liddell (1902â1945), at least through the lens of Chariots of Fire , the 1981 Oscar-winning film that told his story. Perhaps youâve heard his inspiring line in terms of life calling. In what vocation  do you feel Godâs pleasure? What role or occupation does it seem he made you to fulfill? However, with the last generation of research in view, it might be interesting to introduce Liddell to the fairly recent discovery of endorphins, and ask how much they played a part in his feeling Godâs pleasure as a runner. My experience as a very amateur runner is that you donât have to be a pro to âfeel Godâs pleasureâ in, and because of, intense bodily exertion. God made endorphins to help us feel his joy. Godâs Grace in Exercise God made us to move, and to do so vigorously. And he wired our brains to reward and reinforce it. Regular human movement has been assumed throughout history, but the innovations and seeming progress of modern life have made a sedentary lifestyle more typical than ever before. Weâve never needed to state the obvious about exercise as much as we do today â not just for earthly health, but for the sake of spiritual soundness and strength. âEndorphins are a gift from God, put there by him to lead us to himself.â The word endorphins  is simply a shortened form of the phrase âendogenous morphine.â In other words, these are morphine-like chemicals that originate within our bodies. They âinhibit the transmission of pain signals; they may also produce a feeling of euphoria.â And they are a gift from God, put there by him to lead us to himself. It wasnât until as recently as 1974 that two independent groups first discovered and documented this long-undiscovered divine kindness tucked quietly inside the human brain. Endorphins, and their effect of bodily pleasure, subconsciously incline humans toward certain activities, like raucous laughter or spicy foods. But in particular, the most notable and discussed is âvigorous aerobic exercise.â As John Piper cites in When I Donât Desire God , Either brief periods of intense training or prolonged aerobic workouts raise levels of chemicals in the brain, such as endorphins, adrenaline, serotonin, and dopamine, that produce feelings of pleasure. (203) And the holy pursuit of pleasure is an unblushing Christian concern throughout the pages of Scripture, and most pointedly so in the words of Christ himself. For Joy in God Have you seriously considered how physical  exertion can be a means, among others, of your spiritual  health and joy? God made our bodies with an enigmatic connection to our souls. How God stirs our souls in worship and Bible meditation often has tangible and unpredictable effects in our bodies. And what we eat and drink, and how we sleep, in our physical bodies affects our level of contentment in the soul. According to professor David Murray, âExercise and proper rest patterns generate about a 20 percent energy increase in an average day, while exercising three to five times a week is about as effective as anti-depressants for mild to moderate depressionâ ( Reset , 79). âGlorifying God with our bodies is not mainly about what we donât do.â God not only means for us to enjoy the long-term benefits of regular bodily exertion, but also the immediate effects that bolster and energize our emotions that day. And having our souls happy in God (with whatever little supplement we can get from exercise) is the premier way to fight and defeat the alluring lies of sin. Author and pastor Gary Thomas testifies, âUnderstanding my body as an instrument of service to God is giving me renewed motivation to take better care of it in the face of my cravings and lazinessâ ( Every Body Matters , 20). For Love of Others But regular bodily exertion not only can assist our personal pursuit of joy in God, and fight against joy-destroying sin, but also ready us to move beyond self-focus and have our hearts primed to meet the needs of others. The beneficiary of exercise that is truly Christian is not just me, but my family, my neighbors, my church, my coworkers, and anyone else God puts in my life to bless in word and deed. As Piper explains elsewhere, Today, my main motive for exercise is purity and productivity. By purity, I mean being a more loving person (as Jesus said, âlove your neighbor,â Matthew 22:39). By productivity, I mean getting a lot done (as Paul said, âabounding in the work of the Lord,â 1 Corinthians 15:58). . . . In short, I have one life to live for Jesus (2 Corinthians 5:15). I donât want to waste it. My approach is not mainly to lengthen it, but to maximize purity and productivity now. Precisely because âwe are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in themâ (Ephesians 2:10), we want to cultivate our bodies so that they are a help, rather than a hindrance, in the cause of love. We want our bodies to be an aid, not a net neutral, in readying us to sacrifice our own comforts to do good for others, at home and around the world. For Godâs Own Joy Yet exercise not only can contribute to the matrix of our joy, and in doing so help ready us to meet the needs of others, but what goes unsaid far too often is that glorifying God with our bodies is not mainly about what we donât do . Itâs easy to focus on the many unrighteous acts from which we should abstain, but glorifying him in our bodies is first and foremost a positive pursuit and opportunity. And, as in the parable of the talents, our bodies are gifts from him to grow and develop, not bury and let languish. âThe biblical take on exercise is not âLife is short; let your body go,â but, âHarness the body God gave you.ââ God is not opposed to our bodily existence; neither is he uninterested. He is for the body.  âThe body is . . . for the Lord, and the Lord for the bodyâ (1 Corinthians 6:13). And not only is he for the body  in this age, but also in the age to come. The very next verse reads, âGod raised the Lord and will also raise us up by his powerâ (1 Corinthians 6:14). The creative brilliance and glory of Godâs design in the human body will not be discarded at Christâs second coming. Our future is embodied. Faithful Christian theology does not diminish the importance of our bodies, but heightens it â from Godâs creative design, to his ongoing affirmation, to his promise to raise them, to his calling to use them. Feel His Pleasure The biblical take on exercise is not âLife is short; let your body go.â Rather, with Godâs revealed truth ringing in our ears, we say, âLife is too short to not harness the body God gave me.â Our assignment in this age is a vapor. We are âa mist that appears for a little time and then vanishesâ (James 4:14). Too much is at stake, and our days are too few, to limp our way through by not leveraging our bodies (as weâre able) as the gifts from God they are. Join me in learning what itâs like to feel the pleasure of God.