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About the Book
"Humility" by Andrew Murray is a Christian spiritual book that explores the importance of humility in the Christian life. Murray emphasizes that true humility is essential for a close relationship with God and growth in faith. He discusses how pride leads to sin and separation from God, while humility allows for a deeper connection and reliance on God's grace. The book provides practical advice and guidance on how to cultivate humility in one's daily life, leading to a more fulfilling and impactful Christian journey.
Brother Yun
Brother Yun was born in February 1958 in the province of Henan. His original name was Liu Zhenying (刘振营).
Brother Yun became a believer at the age of 16. Soon after he became a Christian, God called him to be His witness in the west and south. As he was obedient to the calling, he eventually became a witness of Christ not just in the western and southern parts of China, but throughout China and in the nations beyond China as well.
Brother Yun was born into a poor family. His family’s financial situation took a turn for the worst when his father became ill with an asthmatic condition that led to lung cancer eventually. His life got worse when he became a Christian as he suffered severe trials and persecutions. In the midst of suffering for the Lord, however, he experienced miracle after miracle, which helped to strengthen his faith.
HOW BROTHER YUN BECAME A BELIEVER
In 1974, Brother Yun’s father became ill with lung cancer. His mother, who had been a Christian for many years but had become spiritually cold after the expulsion of Western missionaries during the Cultural Revolution, felt a deep sense of desperation because if her husband had died then, it would leave the family in dire straits. She thought of committing suicide. One evening, as she was lying in bed, she heard a voice saying to her that Jesus loved her. In tears and in repentance, she rededicated her life to God and gathered her family to pray for her husband. The next morning, her husband got better and as a result, everyone in the family, including Brother Yun, put their faith in God.
HIS HUNGER FOR THE WORD OF GOD
Brother Yun was 16 when he became a Christian. Soon after, he started hungering for the Word of God. However, his family did not have a Bible. He began asking his mother who Jesus was. In response, his mother would tell him that Jesus was the Son of God and that He had recorded all His teachings in the Bible.
Brother Yun wanted a Bible and his mother recalled that there was a man in another village who had one. So she brought him to see the man. The man was too afraid to show Brother Yun his Bible. So he suggested to the latter that he could pray and ask God for one.
Brother Yun decided to fast and pray for a Bible. For the next 100 days, he ate only one bowl of steamed rice everyday. One day at 4am, after fasting for 100 days, he saw a vision. In the vision, he was walking up a steep hill and trying to push a heavy cart at the same time. He was heading towards a village where he intended to beg for food for his family. He struggled greatly as he continued his climb uphill. The cart was about to roll back and fall on him when he saw three men walking down the hill in the opposite direction. One of them was a kind old man and he was pulling a large cart of fresh bread. When the old man saw Brother Yun, he asked him if he was hungry. He said ‘yes’ and started crying. The old man then took a red bag of bread from his cart and asked his two servants to give it to Brother Yun. As he put the bread into his mouth, it immediately turned into a Bible.
Upon waking up, Brother Yun began to search for the Bible. His search, however, was in vain. All of a sudden, he heard a faint knock on the door and someone was calling out his name. Immediately, he recognised the voice – it was the same voice he had heard in the vision. He quickly opened the door and standing before him were the two servants he had seen in the vision. One of them held a red bag in his hand. In this red bag was a Bible.
It was later that Brother Yun found out the names of the two men. One was Brother Wang while the other was Brother Sung. They were sent by an evangelist to give Brother Yun the Bible. The evangelist, who had suffered terribly during the Cultural Revolution and had nearly died while being tortured, had received a vision from God. In the vision, God showed him Brother Yun’s house and the location of his village. He was asked to give his Bible to Brother Yun. However, he did not obey God until three months later.
Brother Yun began to devour the Word of God. Even though he could hardly read, this did not deter him at all. When he had finished reading the entire Bible, he started to memorise one chapter per day. In 28 days, he had memorised the Gospel of Matthew. Then he went on to memorise the Book of Acts and so forth.
OBEDIENT TO THE CALL OF GOD
One morning at 4am, Brother Yun had a dream. In the dream, God asked him to be His witness in the west and south. In the same dream, he saw a young man from the south coming to his house. And so at daybreak, he told his mother to expect the young man’s visit and to ask him to wait for him. Then he sat off to a village he had never heard of in the west. The people in this village had been praying for him to visit as they had heard about how he had prayed for a Bible and got it.
When the meeting at the village concluded and Brother Yun got ready to leave, the villagers refused to let him go. So he stayed on and recited to them the first twelve chapters from the Book of Acts. After that, the villagers finally let him go. From the village to his house, it could take up to 2 hours to walk. Because he did not want to make the young man from the south wait too long, he decided to run home. All of a sudden, he found himself entering his village without any apparent time lapse. What should have taken him a few hours took him just a few moments. It was as if God had supernaturally transported him back to his village.
PERSECUTIONS AND MIRACLES IN HIS LIFE
Brother Yun was arrested by security police numerous times and was thrown into prison three times for sharing the gospel in communist China.
When Brother Yun was arrested the first time, he was only 17 years old. At that time, he was ministering at a meeting far away from home. After he was caught, he was thrown into a freezing cold prison cell. There was no heat in the cell and his winter coat had been thrown into the snow by the security police who had caught him. He began to sing Psalm 150 aloud. The more he sang, the more he was filled with joy. Gradually, his frozen hands and feet regained feeling and he no longer felt cold.
During his first imprisonment in Nanyang, Brother Yun felt that God wanted him to fast without food and water until he could see his family again. This fast lasted 74 days, which was humanly impossible but yet was made possible because he chose to obey God.
During those times when Brother Yun was in the hands of government officials, he was repeatedly beaten and tortured with electric batons. He was also kicked and trampled upon. Furthermore, he had needles being jabbed underneath his fingernails.
Once, Brother Yun was paraded through the streets with a red cross tied behind him for half a day. When night fell, he was locked and left alone inside a large interrogation room. The wooden cross was taken off his back but his hands were still tied up. All of a sudden, the rope that was used to tie his hands snapped by itself. He immediately walked out of the interrogation room and walked through the courtyard in the midst of onlookers. Nobody stopped him or said anything to him. It was as if God had blinded their eyes and they did not even recognise who he was.
Because the front gate was locked, the only way Brother Yun could get out was to climb over an eight-foot high cement wall. He climbed up as much as he could manage. Then he looked over the wall and saw that there was a ten-foot wide open tank directly below. Suddenly, he felt as if someone had lifted him up and thrown him over. He was thrown so far that he did not land in the tank.
Brother Yun’s 3rd imprisonment was a very dark period in his life as the prison guards in the maximum security prison were determined to prevent his escape. So they beat his legs to cripple him permanently. They had him beaten up everyday, even in his crippled state. One day, God instructed him to escape from the prison. This was confirmed by a brother-in-Christ. Thus, on May 5, 1997, he miraculously walked past dozens of prison guards and out of the maximum security prison. It was as if he had become invisible to the guards. He did not realise that his legs had been miraculously healed until later.
Throughout all the horrendous and painful experiences that Brother Yun went through, the word of the Lord kept coming to him, encouraging him and strengthening his faith.
BROTHER YUN’S MINISTRY
Brother Yun eventually escaped China and sought asylum in Germany in 2001. Since then, he has been continuing his ministry from there and has spoken to congregations internationally. He has founded “Back to Jerusalem” Movement and has been sending missionaries out from China to share the gospel in the least-reached nations.
Brother Yun’s life and ministry have impacted many lives. Thousands of people have become Christians through his ministry. It is thus inevitable that fellow Christians have allowed themselves to be used as instruments of wickedness to attack his reputation. The co-author of The Heavenly Man, Paul Hattaway has aptly put it this way, “Many of the great Christian leaders throughout history have been the subject of brutal attacks from other Christians.”
AFTERTHOUGHT
Brother Yun’s childlike faith and his prompt obedience to God’s call are exemplary. It is incredible that he has remained faithful to God despite the tremendous suffering and persecutions he has gone through.
Faithfulness in Forgotten Places
When the Holy Spirit cultivates his fruit in our lives, he often works in ways we would never pray for (Galatians 5:22–23). To grow the fruit of love in us, he may give us an enemy; to grow the fruit of peace, he may allow conflict to come near. And to grow the fruit of faithfulness, he may send us to forgotten places. Forgotten places are those corners of the world where no one seems to be watching, where our efforts go unseen, unthanked. Perhaps we labor among diapers and dishes, cubicles and emails. Or maybe, more painfully, among unfruitful mission fields, rebellious children, or spouses whose love has cooled. All of us live in forgotten places sometimes; some live there all the time. Drudgery as a Disciple We should beware of underestimating the spiritual strain of such monotonous and seemingly unrewarded toil. The daily duties in forgotten places may be small, but pile them up over months, years, or decades, and you may start to sympathize with Oswald Chambers when he writes, We do not need the grace of God to stand crises, human nature and pride are sufficient, we can face the strain magnificently; but it does require the supernatural grace of God to live twenty-four hours in every day as a saint, to go through drudgery as a disciple, to live an ordinary, unobserved, ignored existence as a disciple of Jesus. “To grow the fruit of faithfulness, God may send us to forgotten places.” Chambers may overstate his case — but not by much. In truth, the forgotten places can feel like a wilderness, and many days come when we find ourselves searching for something to keep us going, some water from the rock to sustain us in this desert (Psalm 105:41). We will find it, not in the forgotten places themselves, but in the God who sent us here, who is with us here, and who promises to reward us here. God’s Providence At times, we may stare at the responsibilities in front of us and wonder how we landed here. How did we wander into this wilderness of drab days and hidden obedience? We have become familiar with the backward glance, wondering if we missed a turn somewhere. How clarifying, then, to remember that our life situation is not ultimately a matter of chance, nor of any mistakes we have made, nor even of the string of events leading up to the present, but of God’s providence. The tasks in front of us are, at least for today, God’s assignment to us. To be sure, God’s providence does not nullify the decisions — and perhaps the mistakes or sins — that led us to this station in life, nor does it discourage us from striving after better circumstances: we are more than twigs in the stream of God’s purposes. But God’s providence does teach us to see, as the Heidelberg Catechism puts it, that “leaf and blade, rain and drought, fruitful and barren years, food and drink, health and sickness, riches and poverty, indeed, all things, come to us not by chance but by his fatherly hand.” No matter how we got here, the forgotten places are ultimately from our Father’s hand. Over and again, God describes our own plans and efforts as significant, but his as decisive — even over the most personal matters of life. He determines when and where we live (Acts 17:26). He assigns to us a measure of faith (Romans 12:3). He apportions spiritual gifts as he wills (1 Corinthians 12:11). He entrusts to us a number of talents — whether five, two, or just one (Matthew 25:15). He gives us a specific ministry (Colossians 4:17). He even calls us to a particular life (1 Corinthians 7:17). In time, this forgotten place may give way to somewhere different — and depending on the circumstances, we may be wise to seek that change. But for now, we can look at the responsibilities in front of us and say with relief, “My Father’s hand has led me here.” God’s Pleasure God not only sends us to the forgotten places, however; he also meets us there. When we labor in obscurity, he is near (Psalm 139:5). When our work escapes the notice of every human eye, it does not escape his (Luke 12:7). He catches every whispered prayer, every Godward groan. He stands ready at every moment to mark the smallest tasks we perform in faith. The wise man tells us why: “Lying lips are an abomination to the Lord, but those who act faithfully are his delight” (Proverbs 12:22). God delights not mainly in the greatness of the work, but in the faithfulness of the worker. What else could explain the New Testament’s insistence that even the lowest, most invisible members of society are “serving the Lord Christ” when they walk faithfully in their callings (Colossians 3:24)? The smallest duties done in faith become duties done for Christ. “God delights not mainly in the greatness of the work, but in the faithfulness of the worker.” The missionary Hudson Taylor was fond of saying, “A little thing is a little thing, but faithfulness in little things is a great thing.” Cooking a meal, filling a spreadsheet, buying groceries, wiping a child’s nose — these are little things. But if done faithfully for Christ’s sake, they become greater than all the triumphs and trophies of an unbelieving world. They become the delight of our watching Lord. God’s Promise Once we have traced God’s providence in the past and felt his pleasure in the present, he would have us consider the future, when all our obedience will be rewarded. When many Christians imagine judgment day, we assume the spotlight will fall on the grand acts of sin and righteousness. And surely it will — but not only. Remarkably, when Jesus and the apostles speak of that day, they often focus on life’s ordinary moments. “On the day of judgment people will give account for every careless word they speak,” Jesus tells us (Matthew 12:36). On the other hand, God will reward his people for the smallest good works they do by his grace: for giving to the needy (Matthew 6:4), for praying in the closet (Matthew 6:6), for fasting in secret (Matthew 6:18), even for giving a cup of cold water to one of Christ’s disciples (Matthew 10:42). The apostle Paul similarly writes that “we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil” (2 Corinthians 5:10). But then in Ephesians he clarifies the kind of good he has in mind: not just extravagant good, impressive good, or above-average good, but “whatever good” (Ephesians 6:8). Come judgment day, every scrap of unseen obedience will find its fitting reward. Living and dying in forgotten places, then, is no infallible index of our labor in God’s eyes. Many saints, in fact, will not know the true worth of what they’ve done for Christ until Christ himself tells them (Matthew 25:37–40). Exceptional in the Ordinary Chambers, after remarking on the grace required to endure drudgery as a disciple, goes on to write, “It is inbred in us that we have to do exceptional things for God; but we have not. We have to be exceptional in the ordinary things, to be holy in mean streets, among mean people, and this is not learned in five minutes.” Again, Chambers may slightly overstate his case. God sometimes does call us to do exceptional things for him: to adopt children, to launch ministries, to plant churches, to move overseas. But the point still holds, because none of us will do anything exceptional unless we have first learned, through ten thousand steps of faithfulness, to be exceptional in the ordinary. We are not on our own here. Faithfulness, remember, is a fruit of the Spirit. And to bear that fruit in us, he would have us treasure up the providence, the pleasure, and the promises of God that hem us in behind and before, and follow us into every forgotten place. Article by Scott Hubbard