About the Book
"Fear Of God" by J. Bunyan delves into the concept of reverence and awe towards God, exploring how this fear can lead individuals to live a life of piety and righteousness. The book emphasizes the importance of cultivating a healthy fear of God in order to attain spiritual growth and salvation.
Brother Yun
Brother Yun was born in February 1958 in the province of Henan. His original name was Liu Zhenying (ćæŻè„).
Brother Yun became a believer at the age of 16. Soon after he became a Christian, God called him to be His witness in the west and south. As he was obedient to the calling, he eventually became a witness of Christ not just in the western and southern parts of China, but throughout China and in the nations beyond China as well.
Brother Yun was born into a poor family. His familyâs financial situation took a turn for the worst when his father became ill with an asthmatic condition that led to lung cancer eventually. His life got worse when he became a Christian as he suffered severe trials and persecutions. In the midst of suffering for the Lord, however, he experienced miracle after miracle, which helped to strengthen his faith.
HOW BROTHER YUN BECAME A BELIEVER
In 1974, Brother Yunâs father became ill with lung cancer. His mother, who had been a Christian for many years but had become spiritually cold after the expulsion of Western missionaries during the Cultural Revolution, felt a deep sense of desperation because if her husband had died then, it would leave the family in dire straits. She thought of committing suicide. One evening, as she was lying in bed, she heard a voice saying to her that Jesus loved her. In tears and in repentance, she rededicated her life to God and gathered her family to pray for her husband. The next morning, her husband got better and as a result, everyone in the family, including Brother Yun, put their faith in God.
HIS HUNGER FOR THE WORD OF GOD
Brother Yun was 16 when he became a Christian. Soon after, he started hungering for the Word of God. However, his family did not have a Bible. He began asking his mother who Jesus was. In response, his mother would tell him that Jesus was the Son of God and that He had recorded all His teachings in the Bible.
Brother Yun wanted a Bible and his mother recalled that there was a man in another village who had one. So she brought him to see the man. The man was too afraid to show Brother Yun his Bible. So he suggested to the latter that he could pray and ask God for one.
Brother Yun decided to fast and pray for a Bible. For the next 100 days, he ate only one bowl of steamed rice everyday. One day at 4am, after fasting for 100 days, he saw a vision. In the vision, he was walking up a steep hill and trying to push a heavy cart at the same time. He was heading towards a village where he intended to beg for food for his family. He struggled greatly as he continued his climb uphill. The cart was about to roll back and fall on him when he saw three men walking down the hill in the opposite direction. One of them was a kind old man and he was pulling a large cart of fresh bread. When the old man saw Brother Yun, he asked him if he was hungry. He said âyesâ and started crying. The old man then took a red bag of bread from his cart and asked his two servants to give it to Brother Yun. As he put the bread into his mouth, it immediately turned into a Bible.
Upon waking up, Brother Yun began to search for the Bible. His search, however, was in vain. All of a sudden, he heard a faint knock on the door and someone was calling out his name. Immediately, he recognised the voice â it was the same voice he had heard in the vision. He quickly opened the door and standing before him were the two servants he had seen in the vision. One of them held a red bag in his hand. In this red bag was a Bible.
It was later that Brother Yun found out the names of the two men. One was Brother Wang while the other was Brother Sung. They were sent by an evangelist to give Brother Yun the Bible. The evangelist, who had suffered terribly during the Cultural Revolution and had nearly died while being tortured, had received a vision from God. In the vision, God showed him Brother Yunâs house and the location of his village. He was asked to give his Bible to Brother Yun. However, he did not obey God until three months later.
Brother Yun began to devour the Word of God. Even though he could hardly read, this did not deter him at all. When he had finished reading the entire Bible, he started to memorise one chapter per day. In 28 days, he had memorised the Gospel of Matthew. Then he went on to memorise the Book of Acts and so forth.
OBEDIENT TO THE CALL OF GOD
One morning at 4am, Brother Yun had a dream. In the dream, God asked him to be His witness in the west and south. In the same dream, he saw a young man from the south coming to his house. And so at daybreak, he told his mother to expect the young manâs visit and to ask him to wait for him. Then he sat off to a village he had never heard of in the west. The people in this village had been praying for him to visit as they had heard about how he had prayed for a Bible and got it.
When the meeting at the village concluded and Brother Yun got ready to leave, the villagers refused to let him go. So he stayed on and recited to them the first twelve chapters from the Book of Acts. After that, the villagers finally let him go. From the village to his house, it could take up to 2 hours to walk. Because he did not want to make the young man from the south wait too long, he decided to run home. All of a sudden, he found himself entering his village without any apparent time lapse. What should have taken him a few hours took him just a few moments. It was as if God had supernaturally transported him back to his village.
PERSECUTIONS AND MIRACLES IN HIS LIFE
Brother Yun was arrested by security police numerous times and was thrown into prison three times for sharing the gospel in communist China.
When Brother Yun was arrested the first time, he was only 17 years old. At that time, he was ministering at a meeting far away from home. After he was caught, he was thrown into a freezing cold prison cell. There was no heat in the cell and his winter coat had been thrown into the snow by the security police who had caught him. He began to sing Psalm 150 aloud. The more he sang, the more he was filled with joy. Gradually, his frozen hands and feet regained feeling and he no longer felt cold.
During his first imprisonment in Nanyang, Brother Yun felt that God wanted him to fast without food and water until he could see his family again. This fast lasted 74 days, which was humanly impossible but yet was made possible because he chose to obey God.
During those times when Brother Yun was in the hands of government officials, he was repeatedly beaten and tortured with electric batons. He was also kicked and trampled upon. Furthermore, he had needles being jabbed underneath his fingernails.
Once, Brother Yun was paraded through the streets with a red cross tied behind him for half a day. When night fell, he was locked and left alone inside a large interrogation room. The wooden cross was taken off his back but his hands were still tied up. All of a sudden, the rope that was used to tie his hands snapped by itself. He immediately walked out of the interrogation room and walked through the courtyard in the midst of onlookers. Nobody stopped him or said anything to him. It was as if God had blinded their eyes and they did not even recognise who he was.
Because the front gate was locked, the only way Brother Yun could get out was to climb over an eight-foot high cement wall. He climbed up as much as he could manage. Then he looked over the wall and saw that there was a ten-foot wide open tank directly below. Suddenly, he felt as if someone had lifted him up and thrown him over. He was thrown so far that he did not land in the tank.
Brother Yunâs 3rd imprisonment was a very dark period in his life as the prison guards in the maximum security prison were determined to prevent his escape. So they beat his legs to cripple him permanently. They had him beaten up everyday, even in his crippled state. One day, God instructed him to escape from the prison. This was confirmed by a brother-in-Christ. Thus, on May 5, 1997, he miraculously walked past dozens of prison guards and out of the maximum security prison. It was as if he had become invisible to the guards. He did not realise that his legs had been miraculously healed until later.
Throughout all the horrendous and painful experiences that Brother Yun went through, the word of the Lord kept coming to him, encouraging him and strengthening his faith.
BROTHER YUNâS MINISTRY
Brother Yun eventually escaped China and sought asylum in Germany in 2001. Since then, he has been continuing his ministry from there and has spoken to congregations internationally. He has founded âBack to Jerusalemâ Movement and has been sending missionaries out from China to share the gospel in the least-reached nations.
Brother Yunâs life and ministry have impacted many lives. Thousands of people have become Christians through his ministry. It is thus inevitable that fellow Christians have allowed themselves to be used as instruments of wickedness to attack his reputation. The co-author of The Heavenly Man, Paul Hattaway has aptly put it this way, âMany of the great Christian leaders throughout history have been the subject of brutal attacks from other Christians.â
AFTERTHOUGHT
Brother Yunâs childlike faith and his prompt obedience to Godâs call are exemplary. It is incredible that he has remained faithful to God despite the tremendous suffering and persecutions he has gone through.
my times are in your hand - learning to trust the speed of god
Did you know your head ages faster than your feet? Scientists have confirmed this, proving again that Albert Einstein was spot-on in his theories of relativity: the speed of time is relative to a particular frame of reference. For us terrestrials, that frame of reference is earthâs gravitational force. The higher up from the earth something is, the weaker the gravitational pull and the faster time moves. An implication of this is that we frequently put our trust in a frame of reference on time different from the one we experience. For instance, the Global Positioning System (GPS) we rely on to accurately and safely guide us as we pilot our cars, ships, planes, and spaceships only works because itâs programmed, based on Einsteinâs theories of relativity, to compensate for the distance between earth and space. Without those formulas, our computers and smartphones would soon get disastrously out of sync with the GPS satellites, which orbit in a different time. Stick with me; I am going somewhere with this. How we experience time depends on our frame of reference. And our particular frame of reference is not always the one we should trust. In fact, sometimes itâs critically important that we trust another framing more than our own. One Day with the Lord For Christians, this concept is nothing new. Over three millennia ago, Moses wrote, A thousand years in your sight are but as yesterday when it is past, or as a watch in the night. (Psalm 90:4) And some two millennia ago, Peter wrote, Do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. (2 Peter 3:8) In other words, time in Godâs eyes moves at different speeds from time in our ours. And in the life of faith, itâs critically important that we learn to rely on Godâs timing more than our own â to learn to trust the speed of God. How Long, O Lord? Learning to trust Godâs timing is not easy, to say the least. This is partly due to our sin and unbelief. But itâs also because trusting a frame of reference different from ours is, by definition, counterintuitive. Since we canât calculate Godâs time, his timing often doesnât make sense to us. Thatâs why after Peter described one God-day as being like a thousand years for us, he went on to say, âThe Lord is not slow . . . as some count slownessâ (2 Peter 3:9). The âsomeâ he referred to were âscoffersâ who mocked Christiansâ hope in the return of Christ (2 Peter 3:3â4). But the truth is that all of us fit into the âsomeâ category at times. I donât mean as scoffers, but as children of God painfully perplexed by our heavenly Fatherâs apparent slowness. We cry out, âHow long, O Lord?â (Psalm 13:1), wondering when he will finally fulfill some promise to which weâre clinging. So, Peter exhorts us, the âbelovedâ of God, not to âoverlookâ the fact that God-time is not man-time; therefore, God âis not slowâ as man counts slowness (2 Peter 3:8â9) â as I  sometimes count slowness. Indeed, he is not. God Is Not Slow Someone who has created such a thing as light speed, and who knows whatâs happening in every part of a universe spanning some 93 billion light-years across, is clearly not slow. âItâs critically important that we learn to rely on Godâs timing more than our own.â Itâs also clear, however, that such a being as God operates on a very different timeline than we do â if timeline  is even the right word. For God is not constrained by time. He is the Father of time (Genesis 1:1; Colossians 1:16). He is âthe Ancient of Daysâ (Daniel 7:9), existing âfrom everlasting to everlastingâ (Psalm 90:2). God is not in time ; time is in God  (Acts 17:28; Colossians 1:17). The âthousand yearsâ of Psalm 90:4 and 2 Peter 3:8 is just a metaphor, using a timeframe we can somewhat comprehend to communicate a reality we canât. So, when the speed of God seems slow to us, or when his timing doesnât make sense, we must ânot overlook this one factâ: God-time is different from man-time. God-time is relative to his purposes, which is his frame of reference. And God, according to his wise purposes, makes everything beautiful in its time â the time he purposefully chooses for it. Time for Everything Everything beautiful in its time . I get that from Ecclesiastes 3:11: [God] has made everything beautiful in its time. Also, he has put eternity into manâs heart, yet so that he cannot find out what God has done from the beginning to the end. This verse captures like no other both the mysterious nature of our experience of time, and the pointers God has placed within our frame of reference to help us trust the wisdom of his timing. In designing us with eternity in our hearts, the âeternal Godâ made us to know him (Deuteronomy 33:27). But in limiting the scope of our perspective and comprehension, he also made us to fundamentally trust him and not ourselves (Proverbs 3:5â6). This is how he means for us to know him: I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, âMy counsel shall stand, and I will accomplish all my purpose.â (Isaiah 46:9â10) He is âthe everlasting Godâ (Isaiah 40:28), âwho works all things,â including all time everywhere, âaccording to the counsel of his willâ (Ephesians 1:11). One clear way he reveals the wisdom of his purposes is how he has created, in our frame of reference, âa time for every matter under heavenâ (Ecclesiastes 3:1): a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted; a time to kill, and a time to heal; a time to break down, and a time to build up; a time to weep, and a time to laugh; a time to mourn, and a time to dance. (Ecclesiastes 3:2â4) God âmade everything beautiful in its time.â The Hebrew word translated âbeautifulâ means appropriate , fitting , right . Godâs âinvisible attributesâ can be âclearly perceivedâ in the created order we observe and experience (Romans 1:20). They reveal the wisdom of his purposes â a wisdom far beyond ours. And God intends them to teach us that his âbeautifulâ timing can be trusted, even when we donât understand it. In the Fullness of Time God did not merely leave us to deduce his character and wisdom from nature. For âwhen the fullness of time had come, God sent forth his Sonâ (Galatians 4:4). In Jesus, the Creator of all stepped into terrestrial time, into our frame of reference (John 1:2). In fully human form, he âdwelt among us,â directly revealing the divine attributes with a âglory as of the only Son from the Father, full of grace and truthâ (John 1:14). âTime in Godâs eyes moves at different speeds than time in our ours.â While here, he performed many signs and wonders and proclaimed, âThe time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospelâ (Mark 1:14â15). As he did so, he displayed the marvelous wisdom of the timing of God, often in ways that surprised and confused his followers (John 4:1â42; 11:1â44). Then, when his time had come (John 12:23), Jesus obeyed his Father to the point of death on a cross, âoffer[ing] for all time a single sacrifice for sins.â And then he was raised from the dead and âsat down at the right hand of God, waiting from that time until his enemies should be made a footstool for his feetâ (Hebrews 10:12â14). As his followers, we also wait. We wait for the Father to âsend the Christ appointed for [us], Jesus, whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long agoâ (Acts 3:20â21). Trust the Speed of God As we wait, two thousand years later (or two God-days), we help each other remember, The Lord is not slow to fulfill his promise as some count slowness, but is patient toward [us], not wishing that any should perish, but that all should reach repentance. (2 Peter 3:9) Yes, we must frequently help each other remember: God-time moves at different speeds than ours. God works all things, at all times, in all places, in all dimensions, after the counsel of his will to accomplish all his purpose. God has a purposeful time for everything, and he makes everything beautiful in its time. However God chooses to use our times, itâs critically important that we learn to trust his timing over the relative and unreliable earthbound perspective that shapes our expectations. Our times, like all times, are in Godâs hand (Psalm 31:15). This is what it means to live by faith in relation to time. In choosing to trust the speed of God, we humble ourselves under his mighty, time-holding hand. According to 1 Peter 5:6â7, the amazing reward of choosing to embrace such joyful, peaceful, childlike trust in God is that he will exalt us at the proper time.