Saved By Grace Order Printed Copy

Author: J. Bunyan
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Justification By An Imputed Righteousness

About the Book

"Saved By Grace" by J. Bunyan is a Christian book that explores the theme of salvation through grace. The author emphasizes the importance of relying on God's grace for spiritual deliverance and redemption, rather than relying on one's own efforts. The book highlights the transformative power of God's grace in the lives of individuals who seek salvation.

Francis Schaeffer

Francis Schaeffer was a pioneer in the field of apologetics and the development of a Christian response to the anti-supernaturalism which dominated western thought in the 20th century. He worked out a biblical and evangelical philosophy which proved to be a challenging alternative to emptiness and despair which characterised secular Europe at that time. Schaeffer also understood that the cultural shift was especially reflected in the arts and was able to help a number of us who were trying to develop a Christian approach to creativity in these influential areas of life. Here, Ray Evans, of Grace Community Church, Bedford, provides us with a brief overview of Schaeffer's contribution to Christian thought and action. Francis Schaeffer became one of the most influential Christian leaders of the twentieth century. He came from a humble working-class background in Philadelphia, studied under Gresham Machen at Westminster Seminary for a while, was the pastor of some small churches in the USA, and then spent most of his life in Europe, to which he had come at the end of World War 2 as a missionary. Never seeking 'fame' or 'a name', God used him to help his church at a time when she faced, and still faces, the massive challenges brought about wherever western culture and 'worldview' have spread. Married to Edith, and blessed with four children of their own, the Schaeffers settled in total obscurity in Switzerland. Initially they lived at Champéry, but the Roman Catholic officials of that canton requested they leave and they moved to what became their home for many years, the tiny village of Huémoz in the canton of Vaud. The thrilling story of how God opened the way for them to move there and start the distinctive ministry called 'L'Abri' (French for 'Shelter') is told in a book of that name. It is a 'must read' book! They were determined to demonstrate several things in the ministry of L'Abri. First there was to be a true outworking of trust and dependence on God in all circumstances - a demonstration that the unseen supernatural world really exists. So, for example, they committed themselves to prayer, asking that God would send the individuals to them that would find their ministry helpful, and that God would provide all necessary resources of money, housing personnel and so on. They saw, and the work continues to see, real and powerful answers because, as he would often say, 'God is there'. Francis' book 'True Spirituality' (again another superbly helpful book) was born out of the desire to show what really living a Christian life looks like when we 'moment by moment rely on the ministry of the Holy Spirit, who is given to us because of the finished work of Christ on the cross'. Then they wanted to demonstrate that Christianity has true and reasonable answers to the questions of the human heart. He, Edith and the growing family of children (which in time included sons-in-law such as the author Ranald Macaulay) found themselves inundated with young people that 'God sent'; people with dark confusion in their minds and deep hurts and problems in their souls. Too often Schaeffer was written off because others caricatured him as 'an intellectual' and not 'earthed' in real life. Perhaps this was because some of his earliest books that were released to the general public ('The God Who is There', 'Escape from Reason', and 'He is There and He is not Silent') grappled with the 'big ideas' that hugely affect modern Western life. These ideas were not couched in conventional religious terms, or they were ideas that most pastors would avoid. Yet young people in large numbers found someone who could talk their language and could demonstrate that the Bible had answers that made sense, and which met our deepest spiritual needs. He wrote several books and preached many messages (these are still available through the L'Abri tape ministry), that are great examples of Biblical exposition. One of my favourites is 'Joshua and the Flow of Biblical History' which gives a flavour of what it must have been like to sit under his clear thinking mind and pastorally warm heart. The answers that he showed the Bible gives have stood several generations of evangelical Christians in good stead as they in turn seek to help modern people understand the gospel and feel its power. The Schaeffers also wanted to show that Christianity is not 'dehumanising' but makes us what we should be - 'whole' people in true 'community' with one another. This community life will never be perfect (he used to say "If it's perfection or nothing, it will always be nothing in this life"), but there can be real and substantial 'healing' - in our innermost being, in our relationships with one another, with the wider world, and with the environment. L'Abri and each local church/community of Christians should be like a 'pilot plant' which shows what life could be like when the primary relationship - that with our Maker - is restored on the basis of 'the finished work of Christ plus nothing'. Too often the church has ended up being nothing more than a conventional institution where religiosity, and not vibrant Christianity, is dominant. His was a clarion call to true reformation and genuine spirituality. Later in life, Schaeffer turned in his speaking and writing to some of the big moral challenges of our age. Years before others woke up to the problems, he could see where dominant secularism was taking whole cultures: to the devaluing of human life both at its beginning and at its end; to a proud and defiant declaration of 'autonomy' in our sexuality; to a creeping compromise in the church about God's authoritative and trustworthy revelation (what he called 'true truth' [true in all that it affirms about history and science and not just in the 'spiritual ideas']); and to a general malaise in the population as a whole where the majority would settle for 'personal peace and affluence'. He predicted that most would put up with any amount of moral change and evil as long as it was 'Not In My Back Yard' and as long as there was ongoing material prosperity to keep filling the dull ache of the soul. The 'Christian base' which for so long had informed Western thinking and public life would become only a folk memory as secularism gradually became dominant. The ruling elites, who are in place in all areas of the culture - politics and the bureaucracy of the modern state, the judiciary, the universities, the arts and media - have their thinking and action informed by a 'worldview' where the God of the Bible and our Lord and Saviour are relegated to 'personal prejudice only'. He is not allowed to influence anything significant according to this outlook. Indeed that 'tolerance of a belief in God' can soon become an antipathy to any mention of his claims on us, and that can get enshrined in public law and attitudes. All this sounds familiar now doesn't it, but it was almost unthinkable when he spoke about it in the 60s and 70s. Tragically we are now living with many of the consequences he so powerfully preached and wrote about. Though some of his writings now feel a bit dated (he used lots of contemporary illustrations to show his main points were anchored in 'real life'), many of them are still enormously helpful. They are biblical, sane, wise and insightful. They are passionate, heartfelt and godly. They are full of lament at sin, and sorrow at 'lostness'; they are deeply imbued with love for God and Christ, and tender towards needy people. They are still a timely and necessary cry we should listen to. Too many others who have written on similar 'cultural analysis themes' lack Schaeffer's all round spiritual credibility. In a short life where one cannot hope to 'read everything' that Francis and Edith have written would repay the one who takes the trouble to delve into them handsomely. God greatly blessed this 'man and wife team', and they have put many of us in their debt as they shared those blessings in a life of gracious Christian self-giving. May you go on to prove that in your experience too as you learn from these faithful servants of their risen Lord. From Grace Maggazine,

Can Cancer Be God’s Servant

In March, my beloved wife, Nanci, lost her four-year battle with colon cancer. All 54 years I’ve known her, Nanci loved Jesus. But from a front-row seat, I watched a wonderful — and supernatural — change in those last four years. In 2019, Nanci wrote to a friend and fellow cancer sufferer, The cancer battle has been tough. However, my time with the Ancient of Days (one of my favorite names for God) has been epic! He has met me in ways I never knew were possible. I have experienced His sovereignty, mercy, and steadfast love in tangible ways. I now trust Him at a level I never knew I could. I saw Nanci meditate on Scripture daily, read great books about God, and journal — writing out verses, powerful quotations from Spurgeon and many others, and personal reflections. One unforgettable morning, after meditating on Psalm 119:91, “All things are your servants,” she shared with me what she’d just written: My cancer is God’s servant in my life. He is using it in ways He has revealed to me and in many more I have yet to understand. I can rest knowing my cancer is under the control of a sovereign God who is good and does good. Brokenhearted and Thankful Nine months later, at Nanci’s request and on short notice, our daughters and their families gathered to hear her speak final words of overflowing love for us and unswerving trust in her sovereign King. As one of our grandsons sat beside her, listening to her struggling to speak and to me reading powerful words from her journals, he said, “Grams, if you can trust God in this, I know I can trust Him in whatever I’ll go through.” Another grandson told her, “I will never forget what you said to us today.” Exactly one week later, I held her hand and watched her take her last breath in this world under the curse. Every day during those four years, I witnessed God’s sanctifying and happy-making work in my wife: “We rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope . . . because God’s love has been poured into our hearts through the Holy Spirit” (Romans 5:3–5). Nanci and I — and thousands worldwide — prayed daily for her healing. God’s final answer was to rescue her from suffering and bring her into his presence where it’s “better by far” (Philippians 1:23). Through her afflictions, he achieved in her an eternal weight of glory that far outweighs them all (2 Corinthians 4:17). She praised Jesus for it, and I will forever do the same, though I miss her immensely. Why God Permits What He Does When our ministry posted Nanci’s words, “My cancer is God’s servant,” someone responded, “WHAT? God does NOT give people cancer. Jesus bore our sicknesses and carried our pains on the cross.” “Everything God does flows from his wisdom and ultimately serves both his holiness and love.” That reader is not alone in trying to distance God from suffering. But by saying sickness comes only from Satan and the fall, not from God, we disconnect him from our suffering and his deeper purposes. God is sovereign. He never permits or uses evil arbitrarily; everything he does flows from his wisdom and ultimately serves both his holiness and love. Joni Eareckson Tada often shares the words of her friend Steve Estes: “God permits what he hates to accomplish what he loves.” God’s “permitting” something is far stronger than it may sound. After all, whatever God permits actually happens; what he doesn’t permit doesn’t happen. In the final chapter of Job, God reveals that Job’s family and friends “showed him sympathy and comforted him for all the evil that the Lord had brought upon him” (Job 42:11). The author told us from the beginning that Job’s troubles were Satan’s idea and actions. Yet the inspired wording indicates Satan’s efforts were, indirectly by sovereign permission, God’s own doing. Many find this truth disturbing, but properly understood, it should be comforting. What should be profoundly disturbing is the notion that God stands by passively while Satan, evildoers, diseases, and random accidents ruin the lives of his beloved children. Charles Spurgeon suffered terribly from depression, gout, rheumatism, neuritis, and a burning kidney inflammation. Yet he said, “It would be a very sharp and trying experience for me to think that I have an affliction which God never sent me . . . that my trials were never measured out by him, nor sent to me by his arrangement of their weight and quantity.” Mercy Outstrips Hardship Nanci and I experienced many glimpses of God’s sovereign purposes for years before her cancer diagnosis. We saw that my becoming an insulin-dependent diabetic 35 years ago was God’s plan to increase my dependence on him. And we saw, 30 years ago, that a lawsuit by an abortion clinic for $8.2 million was his way of moving me from pastoring a church we loved into a ministry that reaches further than we ever imagined. God’s hands were not tied by my genetic propensity for type-1 diabetes (the result of the curse), or by the vengeance of child-killers (the result of human sin and demonic strategy). He didn’t merely “make the best of bad situations.” He took bad situations and used them for his glory and our highest good. His sovereign grace far outstripped our hardships. If this were not true, anyone facing a terminal illness would have to believe they experienced bad luck, and that God is either not as powerful or not as loving as he claims to be. Parents who have lost a child would have to believe the death was a meaningless accident, and that it wouldn’t have happened if only the child hadn’t been at that place at that time, or if that man hadn’t been driving drunk, or if a thousand other circumstances had been different. If onlys and what ifs can rule our lives and drive us crazy. Instead, embracing God’s higher purposes — even when invisible to us in painful and tragic events — affirms God’s greatness. This is not fatalism. It is trust in the character and promises of our faithful, all-wise God. My friend David O’Brien told me, with his slurred and laboring voice, that God used cerebral palsy to deepen his dependence on Christ. Was he better off? He lived convinced that his 81 years of suffering were no cosmic accident or satanic victory, but a severe mercy from the good hand of almighty God. Reasons Outside Our Sight Lines By God’s grace, Nanci fixed her attention on his attributes. Only eight months into her cancer journey, she wrote, I honestly would not trade this cancer experience to go back to where I was. These last months have been used by God to propel me into a deeper understanding and experience of his sovereignty, wisdom, steadfast love, mercy, grace, faithfulness, immanency, trustworthiness, and omnipotence. Psalm 119:71 says, “It was good for me that I was afflicted, that I might learn your statutes.” If affliction was good for the psalmist, then withholding that affliction would have meant withholding good. The universe is first and foremost about the purposes, plans, and glory of God. God sees eternal purposes and plans and knows ultimate good in ways we cannot. Our sovereign God weaves millions of details into our lives. He may have one big reason, or a thousand little ones, for bringing a certain person or success or failure or disease or accident into our lives. His reasons often fall outside our present lines of sight. If God uses cancer or a car accident to conform us to himself, then regardless of the human, demonic, or natural forces involved, he will be glorified. “God is at work behind the scenes, and one day we will understand our suffering’s hidden purposes.” “O great and mighty God, whose name is the Lord of hosts, great in counsel and mighty in deed” (Jeremiah 32:18–19). God is at work behind the scenes, and one day we will understand our suffering’s hidden purposes. Will You See What She Saw? Without a doubt, as I saw so clearly even when my tears overflowed, cancer served God’s purposes in Nanci’s life. I said at her service, “The most conspicuous thing about Nanci in her cancer years was her wonderfully big view of God, which she fed from Scripture and great books. The more she contemplated God’s love and grace and sovereignty, the more her trust in him grew.” So I said to our gathered family, friends, and church members — many of them facing their own painful trials — what I sensed God saying to me: “That huge, beautiful, and transforming view of God is yours for the taking. So why not spend the rest of your life pursuing it?”